Police torture students after brutal attack on Abepura university dormitory

Scores beaten, arrested, tortured and injured in major raid by Indonesian Police, Army and allegedly Australian Funded counterterror unit Detachment 88 on Yakuhimo Dormitory at Cenderawasih University, Abepura.

by West Papua Media

August 28, 2012

URGENT CORRECTION: Despite robust processes of cross-checking, armed attacks by security forces on civilians sometimes creates confusion on casualty figures.  NEW information has come to hand in the clear light of day, and two confirming witnesses have retracted their confirmation early Wednesday morning.  Only 1 person, Yalli Walilo, is confirmed dead, and he died after being set upon by a group of men believed to be transmigrants or plain clothes intelligence.  The other two victims were part of the group that received significant torture at the hands of police, but it is now NOT independently confirmed if these people are dead or severely injured.  More info as it becomes available.  West Papua Media apologises for the distribution of erroneous information.

(Jayapura)  Brutal scenes occurred at a highland students dormitory in Abepura early on Sunday night (26 August) as a massive assault was carried out on  students from the Liborang Asrama (dormitory)  by a joint force of Army (TNI) and Police.

The students were allegedly targeted because they come from the same tribal group as many members of the West Papua National Committee (KNPB), who have been consistently engaging in peaceful civil resistance in protest at the increasing terror tactics of the Indonesian security forces, which has escalated significantly since May 2012..

1 person been independently confirmed by West Papua Media sources as killed, and at least two are believed but not confirmed to have died from torture wounds inflicted in custody by police, according to human rights sources.  35 people were arrested, and 11 people remain in custody at time of writing undergoing significant and brutal beatings, and acts of torture.

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Independent human rights sources have alleged that the torture has been carried out by members of Detachment 88, the counter-terror unit funded, armed and trained by the Australian Government, however West Papua Media has not been able to verify this, although D88 has been present at every other dormitory raid this year.

According to credible witnesses the trouble began when a man named Yalli Walilo (26) was calling a friend in front of a shop and the Indonesian transmigrant owner of the shop came and angry him.  Walilo replied to  the colonist “what is my problem, i just want to buy (a) cigarette”.  He then sought refuge at the house of Ms. Nehemia Mabel, a member of the Majelis Rakyat Papua (Papuan People’s Assembly), 5 metres from the shop.  Walilo then tried to go home, when he was brutally set upon by a group of Indonesian transmigrants with one killing him, and more people again came to kick him until he was dead.

The exact circumstances of how police came to be involved is still unclear, but after Walilio’s killing, the Kepala Desa (neighbourhood chief) came and took his body to the Limborang dormitory.  Police were alerted by the Kepala Desa amid confusing allegations surround the death of an elderly man who died from a heart attack.  It is unconfirmed if these deaths were related.

At around 10 pm, Some of Walilo’s friends at the dormitory went to investigate the commotions at the shop, but were ambushed by the large group of transmigrants outside the shop.  The students retreated to their dormitory, known also as the Yakuhimo Asrama as large numbers of Yakuhimo highland students live there.

One hour later, Police and many troops arrived en masse at the dorm and attacked boarders without negotiations, and also severely beat of minors.  Independent witnesses have claimed that men in masks were also present.

Victor Yeimo, KNPB Chairman, told West Papua Media that many students in Asrama Liborang had “already been killed, intimidated and terrorised under Indonesian police troops yesterday (27/08). This morning, I have been in the place and I found how Indonesian police kill and intimidate them. I was there while some of them arrived from Papua Police in Jayapura and we have interview some victims and the chief (spokesperson) of the Students”.

According to Yeimo many police and troops began attacking the Asrama Liborang with tear gas and water cannon (fire hoses?)  inside at 11.00 PM on Sunday night.  Police stormed the building and smashed up facilities inside and arrested, and tormented the students, according to both Yeimo and other independent witnesses.

Yeimo alleged that the “Police talked to them and relate them (make threats to them) about the killing of Mako Tabuni (on June 14) . Police blamed them as being friends of Mako Tabuni.”

On Tuesday evening, Australian ABC television program “7.30 Report” aired an investigation into Mako Tabuni’s killing by Detachment 88, and the intensifying repression of peaceful political free expression by West Papuan activists seek an end to violence and impunity, and a referendum on the disputed territory’s future.  The Australian Foreign Minister, Bob Carr, has conceded Detachment 88 is being used on non-violent activists, and has claimed it is acting outside its mandate.

The victims names (at time of writing) are confirmed as:

1. Alex Sambom (Fractured Skull by police. Strangled around neck with metal chains. and repeatedly electrocuted in custody, in critical condition)
2. Usman Ambolon ( Killed after beatings in the head with lacerations and severe contusion)
3. Petru Lintamon ( Police kicked his eyes and head, shot dead with gun)
4. Yaton Lintamon ( Police beat him to death with rubber mallet)
5. Septinus Kabak (Fingernails removed with pliers at the police office)
6. Orgenes Kabak (Beaten severely in stomach, internal injuriess)
7. Awan Kabak (Police stabbed him with bayonets in the leg and thigh)
8. Other Victims to still be identified

More photos, video and information as it becomes processed/translated and available.

westpapuamedia

KNPB: Buchtar Tabuni should be transferred to hospital for medical treatment

 

Bintang Papua, 23 August 2012

The National Committee for West Papua (KNPB) has urged the police authorities in West Papua to agree to the transfer of Buchtar Tabuni who is now in  custody and on trial to the special prison for narcotics offences  in order to ensure that he receives  the necessary treatment for a stomach complaint and low blood pressure.

Spokesman for the KNPB, Wim R. Medlama said that if he remains in a police cell, there is no guarantee that he will be able to get proper medical treatment.

The same matter was raised previously by Buchtar Tabuni during a court hearing in his own trial, shortly before Lebaran, the final days of Ramadhan.

The chairman of the panel of judges at the trial  said this was a matter for the police  and the prosecutor who are still engaged in getting him convicted of involvement in activities to cause damage to facilities in the prison where he was held.

Meanwhile, the chairman of the Paniai branch of the KNPB strongly condemned the security forces, the TNI (army) and the police, for having conducted operations against the chairman of the KNPB, hunting down and arresting its members and urging that such operations should be immediately halted.

These shootings were taking place because Papuans continue to uphold the opinions they have held since 1961.

All the efforts being made such as the setting up a development agency known as the UP4B to improve the standard of living of the Papuan people will never halt the resistance of the Papuan people.

‘The Papuan people will continue to wage resistance and the only way to end this is by holding a referendum in Papua,’ he said.

[Translated by TAPOL]

 

Bishop wants Papuans to hold dialogue before any dialogue with Indonesia

Bintang Papua, 20 July, 2012Mgr Leo Laba Ladjar , the Bishop of Jayapura, believes that the Papuan people should hold a dialogue between themselves before entering into dialogue with Indonesia. He acknowledged that this dialogue would be quite difficult. He was speaking during a meeting of all Catholic clerics with representatives of the police force to build a  partnership for security and order in Papua.

He said that Papuan people should sit together and discuss how to promote development in Papua.

Response to KNPB calls

In response to the desire of the KNPB – National Committee of West Papua for all its members to surrender to the police and to call on the Bishop to mediate,  he said that this was quite acceptable  as long as the organisation’s intentions were genuine and it was not simply seeking to meet the Bishop which might cause people to suspect their intentions.

He described the KNPB as an organisation that has rejected all the programmes of the government such as Special Autonomy, UP4B and other things

‘I have the impression that the KNPB refuses to listen to anyone. I would not want to listen to things that they are doing  at a time when they are becoming ever more determined and radical. I dont know how long the KNPB will continue to reject any improvements. Perhaps they are seeking to get something that they have not been able to get so far.’

[COMMENT from Tapol: Perhaps what the Bishop describes as radical is the recent call by the KNPB for a referendum to be held in West Papua.]

Trial of Buchtar Tabuni postponed

 

JUBI, 23 July 2012

The second hearing in the trial of Buchtar Tabuni did not proceed as planned because a witness who was due to appear failed to turn up,

Buchtar Tabuni is the chairman of the KNPB, the National Committee of West Papua, and is facing charges for having allegedly inflicted damage on the Abepura prison where he is currently being held and for exchanging harsh words with prison warders.

The prosecutor told the court that they intend to summon ten witnesses. The first to be summoned was the  former director of the prison, Liberti Sitnjak who is now the director of a prison in Ambon.  This was the witness who failed to turn up.

Before the hearing was postponed, one of the lawyers of the defendants, Gustaf Kawar, called on the judge to insist that the prosecutor guarantee that witnesses appear as planned and ensure that the next hearing is not postponed. After an exchange between the lawyer and the judge, the hearing was postponed.

The next hearing is due to take place on 26 July.

The defendant is on trial together with Dominggus Pulalo.

The hearing was attended by dozens of members of the KNPB.

[Translated by TAPOL]

 

MIFEE: The Stealthy Face of Conflict in West Papua

 

Asian Human Rights Commission
July 19, 2012MIFEE: The Stealthy Face of Conflict in West Papua

Contributors: Selwyn Moran

West Papua, the easternmost island under Indonesia’s control, is a
land beset by troubles. Rarely a week goes by without news of some new
tragedy in a relentless conflict that has endured and evolved over
fifty years.

Last June has been a particularly bloody one: troops have gone on the
rampage in Wamena, burning houses and shooting indiscriminately. On
the island of Yapen, security forces have been carrying out raids on
villages, arresting several people and forcing thousands to flee in
fear. Around the West Papuan capital, Jayapura, several supporters of
the West Papua National Committee (KNPB) have been killed by police in
separate incidents: three men were killed on a demonstration, Teyu
Tabuni was shot in the head by a uniformed policeman and finally Mako
Tabuni, a KNPB leader, was also shot, unarmed, running from
plain-clothes police.

Adding to the climate of tension and fear has been a spate of
seemingly random fatal shootings, presumably carried out by someone
with a vested interest in promoting conflict. The police say the
shootings are the work of persons unknown, who they never seem able to
track down. Intelligence agents blame ‘separatists’. Papuan groups
suspect the state somehow plays a hand.

It is this unstemmed tide of bloodshed and terror that earns remote
West Papua any little attention it might attract. And so it must be; a
conflict that causes such deep suffering across West Papua must be
responded to, whether in Papua, in Indonesia and overseas.

However in Papua there are many other aspects of conflict, more
complex and subtle than the headline-grabbing news of shootings and
terror.

One factor driving continuing conflict is the lucrative appeal of the
natural riches that are to be found in and around West Papua: wood,
minerals, fish and land. The military, for example, have a financial
stake through their private business such as illegal logging,
protection rackets around mining areas, or prostitution or gambling
outfits, while using the violent conflict to justify their presence.
Meanwhile the lure of possibly finding well-paid work continues to
draw many migrants from other parts of Indonesia. This creates tension
as native Papuans find themselves stigmatised and marginalised, with
no place in the booming economy.

This is the story of how resource conflicts are building in the
southernmost part of West Papua, as agribusiness companies stealthily
invade the forests, leaving its people dispossessed.

The Claim that West Papua can feed Indonesia and the World.

West Papua’s deep south, the hinterland of the city of Merauke, is
less often a flashpoint in the violent conflict than some areas, such
as the Central Highlands, the area around the Freeport gold and copper
mine in Timika, or the Papuan capital Jayapura. However, a different
kind of conflict is occurring in this mostly flat land. Companies are
moving in to colonize the land for their plantations, cheating and
coercing local people to give up their land.

This conflict goes by the name of MIFEE – the Merauke Integrated Food
and Energy Estate. It is an ambitious program designed by the former
leader of Merauke Regency Johannes Gluba Gebze together with the
national government and certain companies. Together they conceived the
idea that the flat and fertile land around Merauke would be the ideal
location for a major agricultural expansion, guaranteeing Indonesia’s
national food security into the future, and establish Indonesia as a
food exporter.

The plan was given extra impetus by a Saudi investor, the Bin Laden
Group, which promised to invest four million dollars to cultivate rice
on 500,000 hectares of land. In the words of the Indonesian President,
Merauke would “Feed Indonesia, then feed the world”.

Eventually the Saudis pulled out, and the scheme was redesigned, now
allowing for the cultivation of agro-fuel crops as well as food. 50%
of the land was designated for rice and other basic food crops, while
20% would be oil palm and 30% sugar cane plantations. A ‘grand design’
was elaborated for efficient, modern agribusiness, which divided the
project area into clusters and provided for associated processing
facilities.

MIFEE was officially launched in August 2010. Then as 2011 progressed
there was some speculation of whether the program would go ahead or
not. For the moment, the ambitious dream it promotes of highly
mechanised intensive agricultural production still persists, even if
only in glossy reports of Indonesia’s national development strategy,
the ‘Master Plan for the Acceleration and Expansion of Indonesia’s
Economic Development (MP3EI)’, where Merauke is earmarked as a hub of
food production.

Seen from the Forest, MIFEE looks a little different

Looking beyond the grand plans, what is actually happening on the
ground? Well agricultural development is certainly going ahead, but
it’s not exactly as had been promoted. There has been limited interest
from companies wanting to plant rice or other basic food crops, and
those companies that did make such plans complain that there is no-one
to foot the bill for the infrastructure development needed.

Instead, companies attracted to the area in 2008, 2009 and 2010 are
now starting to develop vast oil palm, sugar cane and wood chip
plantations. By May 2010 local government data revealed that there
were 36 large plantation plans on the table.

Those plans are indeed vast. If every company in possession of
provisional location permits were to exploit their allocations, the
new estates would cover more than two million hectares.

Some companies are moving forward faster with their plans, others more
cautiously, whilst there has been no news of recent activity from
several of the potential investors. However the pioneers are ploughing
ahead, and have already started clearing land. Medco, a company whose
principal interests lie in oil and gas exploration, has been clearing
forest to export wood chips. Another Indonesian company, the Rajawali
group, has been planting sugar cane. Korindo, an Indonesian-based
Korean company with a history of operating in the area, has been
clearing land for oil palm.

Other companies are a few steps behind; applying for the extra permits
they need, evaluating the terrain, trying to win the support of local
communities and waiting to see how the political and economic climate
develops. They include companies owned by some of Indonesia’s richest
people, including husband and wife team Murdaya Poo and Siti Hartati
Murdaya and Martua Sitorus, chief operating officer of Singapore-based
Wilmar.

While many of the companies interested in MIFEE are owned by the
Indonesian elite, there are also foreign companies planning investment
in Merauke, mainly coming from South Korea. Apart from Korindo
mentioned above, and the LG International Corporation, which holds a
25% stake in Medco’s wood-chip operation, two other Korean companies
are involved. One is Daewoo International Corporation (owned by
Posco), which is trying to establish itself in West Papua planting oil
palm after meeting heavy resistance to its planned land grab in
Madagascar, and Moorim Paper, who bought a controlling stake in local
company Plasma Nutfah Marind Papua in order to develop an industrial
forestry plantation.

When Agribusiness Arrives at Your Village…

The Malind, the indigenous people of Merauke, live in close connection
with the forest. Their staple food is the starch of the sago palm
which grows in groves in the forest, which they supplement by hunting
wild animals. Each person belongs to a clan, which represents an
important plant or animal and so connects them to some part of the
forest ecosystem. The forest is divided between the different clans
for hunting, using a geography based on remembered stories of the
ancestors’ journeys.

Indonesian law also recognises that local people have collective
ownership rights over the forest, which are known as ulayat rights. A
company wanting to take control of the land must ensure that it
secures the consent of the ulayat holder to be able to use the land.

This becomes the first point of conflict. Big companies, experienced
in the art of manipulation and deception, and easily able to buy
influence and military protection, flex their muscles against
villagers who have always allocated land on a collective basis through
age old customary practices.

Armed with GPS machines to delineate exactly the boundaries of their
allocation, the companies offer the villagers compensation based on
what they regard as the value of the land: the marketable timber
contained in the trees that grow on it. By doing this, they claim that
they are buying the right to use the land for industrial plantations.

Yet to the Malind, this forest defies valuation: it is not only where
they find their sago and hunt animals to nourish themselves, but also
their culture, their history and their very identity.

Villagers, local NGOs and local media have reported how companies
involved in MIFEE have been cheating local people even out or this
limited compensation. In Nakias village, for example, which lies in
Korindo’s operational area, the company gave villagers the equivalent
of $6000 US dollars for the wood they had already taken from their
land. This was far below the levels stipulated by the provincial
governor, which should include a premium for valuable timber species.
But since it was the company who did the accounting of the volumes of
wood they had taken, the people had no way to check their
calculations.

Villagers from Muting village have also reported that PT Bio Inti
Agrindo, a company linked to Daewoo International Corporation, has
bought up land for the pitiful price of six dollars per hectare.

Meanwhile in Zanegi village, villagers told researchers from the NGO
Pusaka how they were cheated by Medco. In a ceremony in 2009, Medco
staff and villagers signed what the company called a “Certificate of
Appreciation”, which was accompanied by a gift of $33,400. They took
it as a goodwill gesture. Only later, when Medco had felled the forest
and wanted to take away the wood did the company’s real intentions
become clear. They produced a document which they claimed was an
appendix to the “Certificate of Appreciation” which stated that wood
was to be compensated at 2000 Rupiah per cubic meter, about
one-hundredth of what the community would have received if they had
sold the wood directly to a local wood-trader.

Other villages in Medco’s concession area tell similar stories of
deception. They also report broken promises – the schools, clinics,
churches and roads which the company was supposed to build and never
did.

From around the affected area, the Malind people have regularly voiced

opposition to MIFEE and their shock at the people who have already
suffered at the hands of Medco, Rajawali and Korindo. Few villagers
may want this form of progress, but it is hard to know how to prevent
these developments. In May 2012 news came through of communities
trying to make it as difficult as possible for the companies. Four
villages were refusing to release the land that Korindo wants for less
than 100 billion Rupiah, or over $10 million.

It is a large amount of money, but far from unreasonable, as it is the
price for the whole population of four villages to accept a permanent
dislocation from their current ways of subsistence and somehow join
the money economy. Korindo was refusing to offer more than 4 billion
Rupiah. But even if they managed to get the full amount that they have
demanded, would such a financial prize really reflect the heartfelt
aspirations of those villagers?

Sums of money which may be insignificant as a replacement for the
forest can nevertheless be large amounts in day-to-day life. This then
becomes the cause of further conflict, not directly with the company
this time, but between the people themselves. Disputes over land and
money have caused envy and conflict between the people of Sanggase and
Boepe villages, as it has between Domande and Onggari villages. The
arrival of development brings social breakdown in many subtle ways.

Adding to the pressure will be the military and police presence, and
the effects of large numbers of migrants from outside Papua who arrive
to work on the plantations. The Marind people will be forced to find
ways to adapt quickly to new ways of living, or if not, face a life of
poverty squeezed between the plantations, the latest victims of the
enclosure of land for private economic interests.

This is a slow and stealthy conflict, the transformation of such a
great expanse of forest into farmland cannot be done overnight, nor
can forest people casually leave behind their identity and livelihood
to enter this brave new world. The Malind have a long struggle ahead
of them, whether they aim to reject the developments entirely or find
some way to adjust to life in very different surroundings.

On the most basic level many Malind people can expect to face hunger,
with their sago forests gone and too poor to buy rice. This is the
grand irony of MIFEE, a project that was supposed to ensure the food
security of the whole of Indonesia cannot even provide a secure future
for the people in its immediate area.

The views shared in this article do not necessarily reflect those of
the AHRC, and the AHRC takes no responsibility for them.

——–

About the Author:
Selwyn Moran is an independent translator and researcher based in the
UK. Having lived in Indonesia previously, he now tries to disseminate
information about environmental and social struggles in Indonesia in
the English language. He has prepared a comprehensive briefing on
MIFEE available at https://awasmifee.potager.org. Visit the blog to
learn more about MIFEE and be a fan of ‘no to MIFEE’ Facebook page.
People who read Indonesian are recommended to consult Pusaka’s
thorough study of MIFEE –
http://www.forestpeoples.org/sites/fpp/files/publication/2011/06/mifee-buku-low-res.pdf

Link: http://www.humanrights.asia/opinions/columns/AHRC-ETC-022-2012

 

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