ELSHAM finds evidence of 749 acts of violence in Papua

 

JUBI
15 August 2012
Jayapura: ELSHAM, – the Institute for the Study and Advocacy of Human Rights in Papua – found evidence of 749 acts of violence that befell the people living in Papua. Most of these acts of violence occurred during arbitrary arrests and detentions.This is reported in the recently launched book, Masa Lalu dan Tak Lalu – The Past and Never Past – which was published by ELSHAM and the International Centre for Transitional Justice.

During its investigations, the researchers examined 108 testimonies about human rights violations . They spoke to 76 people in Biak, 12 people in Manokwari, ten people in Paniai and ten people in Sorong. The period covered was from the mid 1960s (prior to the Act of Free Choice in 1969) up to the period of ‘reformasi’ (following the downfall of Suharto).

Their researchers spent three months out in the field, studying testimonies and obtained information about 749 cases.

Of the 749 cases, 312 were violations against males and 56 violations against women. The details were obtained from101 victims who were  interviewed. One hundred and one victims  had suffered violations together with a group of people or with more than one person. The types of violence were arbitrary arrests and detentions, 234 cases,  military operations against the civilian population including operations to forcibly evict people 181 cases, and torture and ill-treatment, 97 cases.

There were also 86 cases of deaths as the result of extreme torture,  threats 53 cases, assaults 28 cases, the seizure or destruction of  people’s belongings, gardens or livestock  22 cases, orders to report 26 cases, attacks and searches of people’s homes 4 cases, lack of access to food or medication 4 cases, forcible removals, preventing people from finding work 4 cases, forcible removals 3 cases, lack of access to food or medications, denial of access to families 2 cases, trials without lawyers,  2 cases, preventing people from travelling  2 cases. Finally, there was prevention of access to education. A total in all of 749 cases.

Other points included in the report  were that during the first period, from 1960 till 1969, several witnesses spoke of this period being marked by armed clashes  between the Indonesian army and troops of the OPM  (Papuan Freedom Organisaation)  which were frequently followed up by military attacks aimed directly at  the civilian population and arbitrary arrests and acts of torture, and the arrest of  people regarded as being against integration with Indonesia.

During the second period, from 1969 to 1998,  the focus was on destroying the remnants of the OPM, who were still involved in guerilla actions in the forests, People living in the towns as well as in the villages  were kept under tight guard and were required to obtain permits from the army if they wanted to travel anywhere. Peoeple who had once been arrested  were often re-arrested  for no apparent reason.

In the third perid following ‘reformasi’ after the fall of Suharto, there were many pressures for changes to be made in the situation in Papua. However, civil actions by  students and political groups of people calling for independence  were dealt with by acts of violence.

[Translated by TAPOL]

 

Indigenous Papuans Arrested for the Celebrating the UN International Day of the World’s Indigenous Peoples.

by West Papua Media team

9 August 2012

UPDATED: 2300 West Papua Time

On the International Day of the Indigenous Peoples, Papuan people took to the streets to celebrate their continued survival as indigenous people, and called for an end to the Indonesian government’s occupation of their land.  Demonstrations took place in Manokwari, Serui, Baliem, Jayapura and various other locations around West Papua.

Although the United Nations declaration of 2012 as the year of ‘Indigenous Media, Empowering Indigenous Voices’ communicated a sense of optimism to First Nations people around the world, indigenous Papuans continue to experience a media blackout and silencing of indigenous voices by the Indonesian military. Despite the repression of Papuan voices this report demonstrates that local indigenous media activists continue to find ways to circumvent Indonesian government censorship and control of the press.

According to local sources a few days prior to the International Day of Indigenous Peoples, the head of Police in Yapen Island, Roycke Harry Langie, officially issued a letter rejecting a request for Papuans to celebrate the International Day of the World’s Indigenous People’s in Serui. In defiance of the Police refusal indigenous Papuan leaders in Serui proceeded to organise their planned celebration.

At around 9:00am (West Papua local time) on August 9, 2012 the combined forces of Brimob (Police Mobile Brigade), Densus 88 and TNI (Indonesian Army) blocked off access to Mantembu District and destroyed several houses.

Local stringers sent SMS messages to West Papua Media that at Anotaurei junction in Mantembu district, peaceful demonstrators were confronted with shots fired into the air by the police. A local source reported that sixteen shots were fired – six to the air and ten at human targets. The shoting generated fear and panic amongst the people and forced many, including local villagers to seek refuge in the nearby jungle.

At midday Australian time, West Papua Media team rang the Head of Police, Roycke Harry Langie but the call was redirected to an interrogation squad spokesperson (Reskrim), Mr Waluyo, who denied that any shots were fired and stated that no arrests had been made.

Despite police claims West Papua Media continued to get reports from several people in Serui who confirmed that eleven people had been arrested including a seven months pregnant woman, Ratna Semboari, who is a Member of State Council of Yapen of the Federated Republic of West Papua, an Indonesian-banned independence organisation. A witness told West Papua Media by phone conversation that Ms Semboari was pushed forcefully into BRIMOB truck and fell very hard on her belly.

Sopina (Yosina) Pangkurei, the wife of Daud Abon, governor of Saireri of the Federated Republic of West Papua was also arrested, despite also being  8 months pregnant.  Activists told West Papua Media that she stood in agony as she watched the security forces destroy her house. Local stringers report that police took a printer, a laptop and four banners declaring that ‘The indigenous Papuans also support indigenous people’s birthday.’

Other people arrested in Serui are:

  • Edison Kendi – Deputy governor of Saireri of the Federated Republic of West Papua
  • Sopia Kayani – Member  of State Parliament of Federated Republic of West Papua
  • Yosina Pangkurey, wife of Daud Abon.
  • Hendrikus Warmetan – State secretary of Saireri of Federated Republic of West Papua
  • Ruben Bonai – Member of  State Parliament Federated Republic of West Papua
  • Yan Piet Maniambo – Member of State Parliament of Federated Republic of West Papua
  • Matius J Pedai – Head of Regency of Mamberamu under Federated Republic of West Papua
  • Bram Wainarisi – a local activist
  • Elia Karma
  • Arnelda Kayane
  • John Paririe
  • Daniel Kandipi – a local activist
  • Beni Yobi – a local activist

At time of writing, Kayani, Waremtan, Wainarisi and Maniambo had been released from arrest.

After the release of the arrested women,  Mrs. Yossi Pangkurey (28 yrs) told another West Papua Media stringer that after they were arrested by a joint military-police apparatus in the village of Anatourei, they were immediately taken to the Police HQ of Yapen island.  Police officers immediately separated the men and women, with all the women in one room to undergo interrogation.  Male police officers, who claimed to the detainees that they were acting  on the orders of chief of Yapen police Roycke Harry Langie,  forced all the arrested women to strip and conduct the interview semi-naked, dressed only in their underwear under assumption of imminent sexual assault, according to the women.

In Manokwari, the celebration was held in front of the Papuan Tribe Council office with up to twelve Morning Star flags flying high in defiance of laws banning the West Papuan national flag. Many other people held smaller flags. Local stringers report that a thousands paraded around Manokwari town. Heavily armed Security forces attempted intimidation on the protest, and confiscated the Morning Star flags but people proceed to continue the march peacefully.

This slideshow requires JavaScript.

Slideshow: Images from the demonstration in Manokwari, August 9, 2012 (Photos: West Papua Media stringers)

Meanwhile, in Jayapura, the Baliem Valley and other locations across Papua, celebrations were carried out under strict police supervision.  In Jayapura the police prevented Papuan protesters from marching.  However, protesters proceeded to the Council of Papuan Customary Chiefs to continue the celebration.

In the central highlands celebrations were also held at the Council of Papuan Customary Chiefs despite provocation by police, who according to local stringers surrounded the event in full combat gear.  A Lani highland chief told West Papua Media by SMS that “the reason the police tried to stop the demonstrations was that they were held by ‘unregistered’ groups.”

What this means,” he continued, “is that the Indonesian Government does not respect human rights and universal freedoms.”

UNCEN students organisation condemns the education situation in Papua

 

JUBI, 20 July, 2012

The Executive Board of the Cenderawasih University students organisation, UNCEN BEM, believes that the decline in education in Papua is evidence of the failure of the Indonesian government, in particular its Education Service.

BEM has called on the provincial administration to pay serious attention to this issue. It believes that manipulations have conceal the failings of the administration.

Nason Ngelia, the organisation’s head of public relations, said: ‘All the top-level personnel  in the education sector throughout Papua should be sacked.’

He went on to say that in kampungs everywhere, the teachers can’t be bothered to do any teaching.  They even allow students who have not reached the right standard to pass the grade. ‘Most government employees  do nothing all day but they still receive their salaries. They don’t do any teaching but keep busy organising projects,’ said Leo Himan, a member of Uncen BEM.

‘We have no confidence in the people working in the education service at the SMPTN unit  at Uncen. There are two problems that we cannot accept. The national testing is not appropriate for Papuans because the education system here is different from that in the rest of Indonesia. The education system here needs to be overhauled,’ said Yoan Alfredo Wambitman, chairman of  the BEM branch at the Faculty of Technology.

In its press release, Uncen BEM appended  the results of the Survey of Political and Economic Risk Consultants (PERC) which states that the quality of education in Indonesia is inferior to education elsewhere in Asia and is at the bottom of the list of the twelve countries in Asia; it is even worse that Vietnam. ‘This  relates to education in Java.  If the situation in Java is that bad, how much worse it is in other places,’ said Nason.

Recently, the Jayapura branch of the Alliance of Independent Journalists published the results of a two-week research project in eight districts in Papua. The heading of the section on education is ‘It’s the same old song which everyone keeps singing’. So who is to blame?’

BEM called on the candidate in the election for governor of Papua to give top priority to the question of education in this the land of Cenderawasih..

[Translated by TAPOL]

 

State must safeguard the health of political prisoners, says Parjal

 

JUBI, 19 July 2012
[Comment: Just see how many Papuans are serving life sentences or twenty years. TAPOL]Papuan Street Parliament says state must guarantee the heath of tapols

Jayapura, 19 July, 2012

The  Papuan Street Parliament (Parjal) insists that it is the responsibility of the Indonesian government  to safeguard the right to life of Papuans who are still behind bars.

Yusak Pakage, the spokesperson of Parjal, said that as a former political prisoner himself, he knows that prisoners suffer many difficulties as a result of the use of violence. ‘The state should be responsible for medical treatment and for the prisoners’ right to life,’ he said.

The director of the district office of the Department of Law and Human Rights , Daniel Biantong announced last January that there were 23 Papuan political  prisoners, of whom 16 were being held in Wamena prison, three were being held  in Biak and  two  in Abepura. The two in Abepura were Philip Karma [usually spelt Filep] and Samuel Yaru.

Those being held in Biak are Numbuga Talenggu and Yafrai Murib who are both serving life sentences, while Kimanus Wenda and Linus Hiluka  in Nabire prison have been sentenced to 20 years and in Biak, Apotnagolik E. Lokobal has been sentenced to 20 years.

Other tapols who are serving sentences of  20 years are Kanius Murib who is being held in Wamena, while Samuel Yanu  who is being held in Abepura is serving a sentence of three years.

‘Because I  have myself spent time in prison in Wamena, I have a sense of solidarity with these political prisoners. It is the duty of the state to help them,’ he said.

[Translated by TAPOL]

 

MIFEE: The Stealthy Face of Conflict in West Papua

 

Asian Human Rights Commission
July 19, 2012MIFEE: The Stealthy Face of Conflict in West Papua

Contributors: Selwyn Moran

West Papua, the easternmost island under Indonesia’s control, is a
land beset by troubles. Rarely a week goes by without news of some new
tragedy in a relentless conflict that has endured and evolved over
fifty years.

Last June has been a particularly bloody one: troops have gone on the
rampage in Wamena, burning houses and shooting indiscriminately. On
the island of Yapen, security forces have been carrying out raids on
villages, arresting several people and forcing thousands to flee in
fear. Around the West Papuan capital, Jayapura, several supporters of
the West Papua National Committee (KNPB) have been killed by police in
separate incidents: three men were killed on a demonstration, Teyu
Tabuni was shot in the head by a uniformed policeman and finally Mako
Tabuni, a KNPB leader, was also shot, unarmed, running from
plain-clothes police.

Adding to the climate of tension and fear has been a spate of
seemingly random fatal shootings, presumably carried out by someone
with a vested interest in promoting conflict. The police say the
shootings are the work of persons unknown, who they never seem able to
track down. Intelligence agents blame ‘separatists’. Papuan groups
suspect the state somehow plays a hand.

It is this unstemmed tide of bloodshed and terror that earns remote
West Papua any little attention it might attract. And so it must be; a
conflict that causes such deep suffering across West Papua must be
responded to, whether in Papua, in Indonesia and overseas.

However in Papua there are many other aspects of conflict, more
complex and subtle than the headline-grabbing news of shootings and
terror.

One factor driving continuing conflict is the lucrative appeal of the
natural riches that are to be found in and around West Papua: wood,
minerals, fish and land. The military, for example, have a financial
stake through their private business such as illegal logging,
protection rackets around mining areas, or prostitution or gambling
outfits, while using the violent conflict to justify their presence.
Meanwhile the lure of possibly finding well-paid work continues to
draw many migrants from other parts of Indonesia. This creates tension
as native Papuans find themselves stigmatised and marginalised, with
no place in the booming economy.

This is the story of how resource conflicts are building in the
southernmost part of West Papua, as agribusiness companies stealthily
invade the forests, leaving its people dispossessed.

The Claim that West Papua can feed Indonesia and the World.

West Papua’s deep south, the hinterland of the city of Merauke, is
less often a flashpoint in the violent conflict than some areas, such
as the Central Highlands, the area around the Freeport gold and copper
mine in Timika, or the Papuan capital Jayapura. However, a different
kind of conflict is occurring in this mostly flat land. Companies are
moving in to colonize the land for their plantations, cheating and
coercing local people to give up their land.

This conflict goes by the name of MIFEE – the Merauke Integrated Food
and Energy Estate. It is an ambitious program designed by the former
leader of Merauke Regency Johannes Gluba Gebze together with the
national government and certain companies. Together they conceived the
idea that the flat and fertile land around Merauke would be the ideal
location for a major agricultural expansion, guaranteeing Indonesia’s
national food security into the future, and establish Indonesia as a
food exporter.

The plan was given extra impetus by a Saudi investor, the Bin Laden
Group, which promised to invest four million dollars to cultivate rice
on 500,000 hectares of land. In the words of the Indonesian President,
Merauke would “Feed Indonesia, then feed the world”.

Eventually the Saudis pulled out, and the scheme was redesigned, now
allowing for the cultivation of agro-fuel crops as well as food. 50%
of the land was designated for rice and other basic food crops, while
20% would be oil palm and 30% sugar cane plantations. A ‘grand design’
was elaborated for efficient, modern agribusiness, which divided the
project area into clusters and provided for associated processing
facilities.

MIFEE was officially launched in August 2010. Then as 2011 progressed
there was some speculation of whether the program would go ahead or
not. For the moment, the ambitious dream it promotes of highly
mechanised intensive agricultural production still persists, even if
only in glossy reports of Indonesia’s national development strategy,
the ‘Master Plan for the Acceleration and Expansion of Indonesia’s
Economic Development (MP3EI)’, where Merauke is earmarked as a hub of
food production.

Seen from the Forest, MIFEE looks a little different

Looking beyond the grand plans, what is actually happening on the
ground? Well agricultural development is certainly going ahead, but
it’s not exactly as had been promoted. There has been limited interest
from companies wanting to plant rice or other basic food crops, and
those companies that did make such plans complain that there is no-one
to foot the bill for the infrastructure development needed.

Instead, companies attracted to the area in 2008, 2009 and 2010 are
now starting to develop vast oil palm, sugar cane and wood chip
plantations. By May 2010 local government data revealed that there
were 36 large plantation plans on the table.

Those plans are indeed vast. If every company in possession of
provisional location permits were to exploit their allocations, the
new estates would cover more than two million hectares.

Some companies are moving forward faster with their plans, others more
cautiously, whilst there has been no news of recent activity from
several of the potential investors. However the pioneers are ploughing
ahead, and have already started clearing land. Medco, a company whose
principal interests lie in oil and gas exploration, has been clearing
forest to export wood chips. Another Indonesian company, the Rajawali
group, has been planting sugar cane. Korindo, an Indonesian-based
Korean company with a history of operating in the area, has been
clearing land for oil palm.

Other companies are a few steps behind; applying for the extra permits
they need, evaluating the terrain, trying to win the support of local
communities and waiting to see how the political and economic climate
develops. They include companies owned by some of Indonesia’s richest
people, including husband and wife team Murdaya Poo and Siti Hartati
Murdaya and Martua Sitorus, chief operating officer of Singapore-based
Wilmar.

While many of the companies interested in MIFEE are owned by the
Indonesian elite, there are also foreign companies planning investment
in Merauke, mainly coming from South Korea. Apart from Korindo
mentioned above, and the LG International Corporation, which holds a
25% stake in Medco’s wood-chip operation, two other Korean companies
are involved. One is Daewoo International Corporation (owned by
Posco), which is trying to establish itself in West Papua planting oil
palm after meeting heavy resistance to its planned land grab in
Madagascar, and Moorim Paper, who bought a controlling stake in local
company Plasma Nutfah Marind Papua in order to develop an industrial
forestry plantation.

When Agribusiness Arrives at Your Village…

The Malind, the indigenous people of Merauke, live in close connection
with the forest. Their staple food is the starch of the sago palm
which grows in groves in the forest, which they supplement by hunting
wild animals. Each person belongs to a clan, which represents an
important plant or animal and so connects them to some part of the
forest ecosystem. The forest is divided between the different clans
for hunting, using a geography based on remembered stories of the
ancestors’ journeys.

Indonesian law also recognises that local people have collective
ownership rights over the forest, which are known as ulayat rights. A
company wanting to take control of the land must ensure that it
secures the consent of the ulayat holder to be able to use the land.

This becomes the first point of conflict. Big companies, experienced
in the art of manipulation and deception, and easily able to buy
influence and military protection, flex their muscles against
villagers who have always allocated land on a collective basis through
age old customary practices.

Armed with GPS machines to delineate exactly the boundaries of their
allocation, the companies offer the villagers compensation based on
what they regard as the value of the land: the marketable timber
contained in the trees that grow on it. By doing this, they claim that
they are buying the right to use the land for industrial plantations.

Yet to the Malind, this forest defies valuation: it is not only where
they find their sago and hunt animals to nourish themselves, but also
their culture, their history and their very identity.

Villagers, local NGOs and local media have reported how companies
involved in MIFEE have been cheating local people even out or this
limited compensation. In Nakias village, for example, which lies in
Korindo’s operational area, the company gave villagers the equivalent
of $6000 US dollars for the wood they had already taken from their
land. This was far below the levels stipulated by the provincial
governor, which should include a premium for valuable timber species.
But since it was the company who did the accounting of the volumes of
wood they had taken, the people had no way to check their
calculations.

Villagers from Muting village have also reported that PT Bio Inti
Agrindo, a company linked to Daewoo International Corporation, has
bought up land for the pitiful price of six dollars per hectare.

Meanwhile in Zanegi village, villagers told researchers from the NGO
Pusaka how they were cheated by Medco. In a ceremony in 2009, Medco
staff and villagers signed what the company called a “Certificate of
Appreciation”, which was accompanied by a gift of $33,400. They took
it as a goodwill gesture. Only later, when Medco had felled the forest
and wanted to take away the wood did the company’s real intentions
become clear. They produced a document which they claimed was an
appendix to the “Certificate of Appreciation” which stated that wood
was to be compensated at 2000 Rupiah per cubic meter, about
one-hundredth of what the community would have received if they had
sold the wood directly to a local wood-trader.

Other villages in Medco’s concession area tell similar stories of
deception. They also report broken promises – the schools, clinics,
churches and roads which the company was supposed to build and never
did.

From around the affected area, the Malind people have regularly voiced

opposition to MIFEE and their shock at the people who have already
suffered at the hands of Medco, Rajawali and Korindo. Few villagers
may want this form of progress, but it is hard to know how to prevent
these developments. In May 2012 news came through of communities
trying to make it as difficult as possible for the companies. Four
villages were refusing to release the land that Korindo wants for less
than 100 billion Rupiah, or over $10 million.

It is a large amount of money, but far from unreasonable, as it is the
price for the whole population of four villages to accept a permanent
dislocation from their current ways of subsistence and somehow join
the money economy. Korindo was refusing to offer more than 4 billion
Rupiah. But even if they managed to get the full amount that they have
demanded, would such a financial prize really reflect the heartfelt
aspirations of those villagers?

Sums of money which may be insignificant as a replacement for the
forest can nevertheless be large amounts in day-to-day life. This then
becomes the cause of further conflict, not directly with the company
this time, but between the people themselves. Disputes over land and
money have caused envy and conflict between the people of Sanggase and
Boepe villages, as it has between Domande and Onggari villages. The
arrival of development brings social breakdown in many subtle ways.

Adding to the pressure will be the military and police presence, and
the effects of large numbers of migrants from outside Papua who arrive
to work on the plantations. The Marind people will be forced to find
ways to adapt quickly to new ways of living, or if not, face a life of
poverty squeezed between the plantations, the latest victims of the
enclosure of land for private economic interests.

This is a slow and stealthy conflict, the transformation of such a
great expanse of forest into farmland cannot be done overnight, nor
can forest people casually leave behind their identity and livelihood
to enter this brave new world. The Malind have a long struggle ahead
of them, whether they aim to reject the developments entirely or find
some way to adjust to life in very different surroundings.

On the most basic level many Malind people can expect to face hunger,
with their sago forests gone and too poor to buy rice. This is the
grand irony of MIFEE, a project that was supposed to ensure the food
security of the whole of Indonesia cannot even provide a secure future
for the people in its immediate area.

The views shared in this article do not necessarily reflect those of
the AHRC, and the AHRC takes no responsibility for them.

——–

About the Author:
Selwyn Moran is an independent translator and researcher based in the
UK. Having lived in Indonesia previously, he now tries to disseminate
information about environmental and social struggles in Indonesia in
the English language. He has prepared a comprehensive briefing on
MIFEE available at https://awasmifee.potager.org. Visit the blog to
learn more about MIFEE and be a fan of ‘no to MIFEE’ Facebook page.
People who read Indonesian are recommended to consult Pusaka’s
thorough study of MIFEE –
http://www.forestpeoples.org/sites/fpp/files/publication/2011/06/mifee-buku-low-res.pdf

Link: http://www.humanrights.asia/opinions/columns/AHRC-ETC-022-2012

 

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