Civil and political rights violations will continue to occur in Papua

Bintang Papua, 4 January 2011

Civil and political rights violations will continue to occur in Papua

In this year of 2011, violations of civil and political rights [will]
still continue to occur in Papua, with such incidents as demonstrations,
shootings, torture, hostage-taking, killings and so on, which result in
conflict between the law enforcement agencies and civil society,
according to a human rights observer, Yusack Reba.

He said that freedom of expression is regarded by law enforcement
agencies as treasonous actions or separatism.

He said that there were two irreconcilable positions. According to the
state, every person is guaranteed the constitutional right to freedom
of expression, and there is nothing about people not being able to talk
about freedom. But according to the Criminal Code, expressions of
opinion are seen as being acts of separatism, which is treated by the
authorities as being a threat to the territorial integrity of the state.
As a result, the law enforcement agencies dont regard this as
expressing an opinion but as an act of treason.

He said that when people express their opinions in the provincial
legislative assembly (DPRP), this is not seen as an attempt to change
the philosophy of the state.

There is nothing in law that prohibits people from giving expression to
their aspirations but when such expressions go in the direction of
wanting independence, that enters into a diffrent legal framework. ‘But
if this is done peacefully and in a well-behaved manner, this is quite
legal and acceptable. If these are handled according to a different
procedure, human rights violations will be perpetrated in the form of
shootings, torture, and other actions.

He said that for the Papuan people, there are numerous instances of
human rights violations but they are not seen as being within the legal
framework and are not handled according to the rule of law, such as for
instance the Abepura case and other major cases which were not handled
by a proper court process.

‘This is why Papuan people have no confidence in the law as regards
actions to deal with human rights violations.

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West Papua: Ignored Struggle Set To Explode On Our Doorstep

West Papua: Ignored Struggle Set To Explode On Our Doorstep

Scoop.co.nz

Ignored Struggle Set To Explode On Our Doorstep

By Nick Chesterfield of WestPapuaMedia.Info (In Wellington)

While the world’s media is obsessing with manufactured crisis after crisis, a seriously under-reported and potentially explosive situation on our doorstep has largely failed to take the notice of both media and government. The willful ignorance of events in West Papua, the atrocious behaviour of the Indonesian military and the rise of effective and determined civil resistance is building to a situation that may slap Pacific countries hard in the face during 2011.

West Papua is a colony. After surviving almost 48 years of entrenched brutal treatment at the hands of the Indonesian security apparatus (and ignored by complicit powers ) West Papua civil resistance is consolidating. Innovative new tactics for self-determination are emerging daily as West Papuan people create dynamic space for discussion and action on how to end the state violence on their land.

And now after Jakarta has stubbornly refused to reform the actions of its brutal security forces, and even to simply listen to legitimate grievances, a momentum is developing that will see sustained mass civil disobedience resume after the rains end in early 2011. This will again create a direct challenge to end a colonial occupation from Indonesia that has delivered little benefit and much pain to West Papuan people for nearly five decades.

And just as occurred in East Timor in 1999, the moves towards independence have sparked crackdown by the Indonesian military against non-violent acts of peaceful resistance. Military and police action is intensifying across West Papua, including the arrest of Indonesian legal observers sent in by Jakarta-based civil society.

(Click Here To Download .flv file – full uncut version)

Major arrests have been occurring against people for simply showing the banned Morning Star flag, and political prisoners are being herded around different keepers like cattle. Since West Papuan people commemorated their sacred Independence Day on December 1, there have been daily abuses against Papuan people in Jayapura, Wamena, Tingginambut, Bolakme, Manokwari, Sorong and many more unreported cases.

By taking inspiration and adapting lessons from other successful national liberation struggles, the Papuan people’s strategy is simple and moving forward: through civil disobedience and international action, the aim is to make the cost of occupation unaffordable for Indonesia, and for the enablers of colonial occupation.

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An Issue About To Attract A Spotlight

Several factors could propel the issue of Papua front and centre of Pacific affairs in the next 12 months:

  • the desire of ordinary Papuans for deep and comprehensive change, and their organisation, education, and consolidation of the civil resistance movement to achieve that aim;
  • the combined push by Indonesian, international and Papuan civil society to expose potentially embarrassing evidence of Indonesian crimes against humanity.
  • the likelihood of the Indonesian security policy turning rogue in cracking down on all civilians presenting opposition to Jakarta’s plunder of Papua and Papuans.

Already peaceful acts of civil resistance are being met with disproportionate brutality. Three people were shot dead in Nafri on December 1, and in Manokwari, local independence activists are continuing to be abducted by Kopassus, the notorious special forces unit blamed for decades of abuse.

And given the well-known history of brutal behaviour by an unreformed Indonesian military drunk on impunity, there is every likelihood that an enhanced and co-ordinated civil resistance will generate enormous anger from the least civilised elements of the Indonesian state.

Such events have the potential to draw in all Pacific countries whether they like it or not, and will make the violence in East Timor look like a minor skirmish. The opportunity to avoid bloodshed that may engulf wider Melanesia depends on the choices and actions Australia and NZ make in the coming months. The prospect of another East Timor has serious ramifications for the whole Pacific region.

Impunity is the core of the problems in Papua. With an international community too cowardly and/or complicit to hold the Indonesian state and security forces to account, the culture of the TNI [Indonesian Armed Forces] is completely unchallenged. Abuses continue to mount, mass suffering, criminality and mafia behaviour occurs, terrorism and environmental destruction continue – and all the while the Australian Government refuses to stop training these thugs and killers.

Even the US has not actually implemented the resumption of training and support yet, but Australia has never suspended it. With the Indonesian military still only receiving about 20% of its funding from the state, mafia business rackets are the motivation for all their actions. These are the thugs Australia pays to protect its own corporate interests, such as the Rio Tinto owned Freeport mine, the largest gold/copper mine on Earth.

Tough Questions for Pacific Governments

The question both Australia and NZ people must ask their governments, is how much responsibility do we bear for training torturers and abusers and financially enabling the organised criminal apparatus they work for? The people of Papua are understandably saddened by our enabling of the people that make their lives hell every day. Is this how we wish to be seen?

Refusing to actively condemn these behaviours threatens basic human security in our region where it is most vulnerable. And with the manufactured furore in Australia over the relative trickle of refugees from war zones (of our making) how is Australia going to cope with tens of thousands of Papuans fleeing for their lives from coming extreme violence in West Papua?

As a former refugee protection worker and one of the few people involved in assisting a boatload of 43 refugees to land in Cape York, Australia in January 2006, I am well placed to assess the likelihood of any influx.

After several boats attempted the very short Torres Strait crossing, the Australian government asked me in panicked tones: “how many more are you bringing?”. My response now is the same as then: “that depends entirely on how many people need to flee the killings of the Indonesian murder machine”.

It should not take a rocket scientist to see that if there are threats to people’s safety or the ability to live free from climate threats (posed by massive and rapacious land use changes) then people are going to flee to those immediate places to seek protection from slaughter. This course of action is a basic human right, which under the 1951 Refugee Convention both Australia and NZ are treaty bound to honour.

All these “push factors” are as present in West Papua as they are in Afghanistan, Iran or Iraq. In the Pacific, the destination for fleeing West Papuans is obvious. However for the last 45 years, the obvious and logical is something which has been missing from most Pacific Governments’ attitude to Papua.

Political leadership across the Asia-Pacific theatre must wake up to the fact that civil society inside Papua is sick of excuses for looking the other way while a slow motion genocide is inflicted on their people.

With conservative estimates of 200,000 people murdered under occupation, and a demographic discrepancy of 526,000 people unaccounted for, Papuans are acting now for their very survival.

The question that those fighting for survival often ask is: “why are Pacific peoples forgetting their ancestors?”

West Papua’s Resistence Has Evolved Into A Cohesive Whole

For the past decade international media coverage of West Papua has been sporadic, with occasional breakthroughs of stories too terrible to ignore. As such, a stereotype has been entrenched in Western minds of a low level guerrilla insurgency that has little popular support, a view based mainly on bad journalism.

The traditional western understanding of Papuan resistance to Indonesian violence is a romantic notion based on the image of traditional semi naked highland warriors armed with spears and clunky old rifles. However, this Guerrillas in the Mist cliché of armed struggle (whilst still a key part of resistance identity), represents only a tiny element of the total campaign for long term change in Papua, and simply put, does not involve the majority of civil society.

Today’s mass Papuan movement is mainly urban, educated, innovative, nonviolence based, and embracing significantly the power of citizen and social media as a key plank of civil resistance strategy.

Not waiting for the rest of the world to come to the rescue, many sectors of Papuan society spontaneously and independently began a dramatic take-up of social media technology, something which has exponentially increased since 2008. Blogs, social networking and online media outlets are being utilized all over the country, encouraged by the emergence of a generation who came into adulthood after the Papuan Spring of 1999-2000.

Like all Melanesian peoples, this generation deeply respects the experience, counsel, lessons and traditional Law of those elders who have held resistance throughout the occupation, but they are refusing to be held back by its understandably sapped energy. To ensure this does not spark intergenerational conflict (which can easily be exploited by the Indonesian colonial forces) many of the most respected elders across civil society are handing over to the younger activists and leaders as they recognise the new dynamism that is emerging, while providing the guidance that is so critical to maintain indigenous Melanesian identity.

Indonesian civil society must also challenge their state’s behaviour in Papua: are they going to allow their reputation to be trashed even further by a military hell bent on exploitation and mafia fear tactics at any cost, or are they going to do something about it?

Myth Busting (1): Territorial integrity is not immutable

Before East Timor become independent (very suddenly in 1999) the very idea that Indonesia would allow East Timor to leave was unthinkable. Then circumstances changed.

For the same reason the current AUS-NZ (and nearly unanimous global) policy stance of “supporting Indonesia’s territorial integrity” is not even close to a factor in determining what kind of reality will hit the Pacific in early 2011.

Papuan’s have little hope that deals done with the corporate enablers of occupation will deliver any kind of liberation, nor are they unrealistic about their prospects through organised civil/social resistance.

The traditional Great Power game does not factor in the desire of peoples surviving genocide and resisting annihilation. However we are no longer playing that game.

The commercial elites’ (of all the world) obsession with boardroom deals, and keeping happy those who have already profited massively off occupation, just has no bearing with the reality of a switched on, educated, and determined civil resistance.

Historically speaking sustained widespread civil resistance is almost universally the main catalyst for lasting change, a point that has been demonstrated consistently across the world since the fall of the Berlin Wall and more recently across many parts of the former Russian sphere.

Similarly many in the older generation in West Papua have lived under Jakarta’s colonial behaviour and believe that change is unlikely in the extreme.

However the younger generation in West Papua brooks little quarter to Cold War era “Great Power” mindsets amongst their opponents (and even some international friends) that do not think that small independent countries have the capacity to determine their own future.

They are adamant that they will not let a far off bunch of elites determine their future ever again – and notwithstanding the risks are prepared to seek what they want.

National boundaries that are made by drawing lines on with no respect for local geographies or ethnic boundaries, are not countries that ever last. West Papua is an example of one of the most ridiculous arbitrary colonial delineations in history, with a line drawn straight down 141 degrees, declaring one side is Asia and the other the Pacific. Tell that to the cassowaries, kangaroos and birds of paradise and see if they listen.

Whilst it has to be acknowledged that for East Timor, international resource deals did assist in securing the pathway toward Indonesia’s withdrawal (not to mention internal turmoil), many actors in Papuan civil society are very well aware that independence alone is not a guarantee to genuine independence.

One only has to look at the massive forces faced by the former resistance heroes of East Timor’s independence struggle to see that when the resource companies hold the power, the conditions for justice are never met.

In fact the decision by East Timor’s elite to give away any chance of accountability for the most heinous crimes in Indonesia – outside those committed in Papua – was heavily lobbied for by the Government of Australia. Australia in turn was lobbied by large resource corporations who wanted a suitable “business as usual” investment environment.

Business as usual in the case of West Papua, as evidenced by the operations of Rio Tinto’s Freeport , is shorthand for utilising Indonesian security forces to carry out massive human rights abuses.

And so without any international insistence that human rights improvements be enforced against Indonesian State, military, and business interests operating in Papua (and genuine, measurable reform of the military) another East Timor is looking ever more likely in Papua.

TNI Military Tactics In West Papua In 2010 Nearly Identical To East Timor 1999

Many of the strategies that the TNI are utilising in Papua are almost identical to their behaviour in East Timor in the build up to the militia riots and massacre of 1999.

Now as then the strategies are:

  • to treat every person in Papua as a military enemy until they submit to military rule;
  • to wipe out any hint of resistance through a massive campaign of random terror, abductions, torture, rape and pillage;
  • to exploit all possible resources to enrich individual military/militia commander’s business empires;
  • to aggressively expand into areas not previously exploited;
  • to conduct punitive sweeps of massive disproportionate force through any area that may harbour sympathies to independence or dialogue;
  • to decisively put down any act of organised rebellion (whether nonviolent or otherwise) with extreme force.

And the identical use of militia proxies to conduct terror operations.

There is only one result that will come of such strategies. Eventually, the people’s desire for survival outweighs their fear of reprisal, and they kick back hard. Harder than the cassowary. And the violence will escalate.

Myth Busting (2): West Papua is a Colony, Indonesia is Colonialist

So what does this crisis mean for Indonesia? Internally?

For starters Indonesia must face the fact that despite its powerful anti-colonial birth, it is still a colonialist country. It has become everything it fought against.

After fighting so hard for Indonesia Merdeka (Indonesia in Liberation/Freedom), now it refuses to even to countenance the idea of Papua Merdeka. Why is freedom valid for one people and not the other?

In recent years Jakarta successfully bribed the Vanuatu government of Edward Natepei to not list the Papua on the agenda at the UN Decolonisation Committee, but this alone does not make West Papua not a colony.

Jakarta’s chairmanship of the committee is up for expiry soon, so there is potential for change. West Papua is still one of the last colonies on Earth, yet the UN look the other way. Is it too difficult to understand why West Papuan people have zero faith in UN institutions like this?

What Happens Next To A Mafia Run West Papua?

The argument put forward by those foreign powers seemingly under Jakarta’s control is that for Indonesia securing the status quo over West Papua is of paramount interest: Keeping Jakarta happy trumps all concern over human rights, the future of our region’s forests and climate, and the future of human security.

Simply put however, no it does not.

In fact, Indonesia’s failure to stand up against it’s internally unaccountable rogue military mafia will just enhance the likelihood of a brutal and unholy alliance forming between rapacious, expansionist and brutal regimes hell bent on lifting whatever can be carried away in West Papua – and after that anywhere else in Indonesia, SEA and the Pacific that the criminals can get their hands on.

And these alliances have the potential to make 500 years of European gangster colonialism and indigenous genocide look positively humanitarian by comparison.

Already both China and Russia have been offering significant help to Indonesia, and the ever masterly shadow puppeteer Indonesia is playing everyone against everyone else in the Great Power game. Meanwhile those who would be most expected to be keeping an eye on their neighbour – Australia – are experiencing an advanced case of self-inflicted blindness.

Since the ratification of the Lombok Treaty in Australia in February 2008 (it was signed in 2006), giving succour or support to West Papua “separatism” has been outlawed. And oddly this seems to include the simple act of reporting on activities of West Papua political groups.

Official Australian government monitoring of the situation in West Papua is non-existent unless forced, and Canberra refuses to allow either formal or informal contact between it and Australian citizens (such as myself and WestPapuaMedia.Info), or West Papuans, who have data and current monitoring information and resources inside West Papua.

Publicly both Australia and New Zealand continually parrot the Indonesian designed mantra that, “we must respect Indonesia’s territorial integrity”. But this is just long winded description for doing nothing.

Meanwhile West Papuans will not wait for permission from Australia to seek justice, nor respect a diplomatic need to keep the Indonesians happy. Indonesia is in their country, Indonesia is killing their people, Indonesia is destroying Papua’s ancient forests and threatening the very essence of Papuan survival. Papua wants to be free, and neither Australia nor anyone will stand in the way of a people who want to be free.

And thankfully – even if Australia is officially seeing and hearing no evil – media and human rights workers who care about West Papua have many backdoor methods to ensure that the situation enters the official record.

Instability in Neighbouring Papua New Guinea

Adding to the current geopolitical powderkeg in West Papua is the imminent collapse of the Sir Michael Somare kleptocracy in Papua Niugini (Papua New Guninea – the half of Papua that is in the Pacific) which will likely create a security vacuum that Indonesia is well placed to take advantage of.

Whilst currently Sir Michael Somare has, “stepped aside pending a formal inquiry in to official misconduct and corruption”, many in PNG are now pushing for complete investigations into his alleged corrupt activities, and in particular the reach of his involvement with Indonesian military figures.

These inquiries will necessarily delve into his alleged entwinement with Indonesian military businesses which have expanded extensively across the border into PNG, and involve among other things illegal logging, illegal mining, human trafficking, prostitution, and other alleged activities including PNG government involvement in human rights abuses by Indonesian personnel in both PNG and West Papua.

And once Somare’s activities are more publicly examined, we will most probably see profound change in the political dynamic of grassroots sympathy for the plight of West Papuans inside PNG.

Support for direct actions against Indonesian owned business interests inside PNG would then raise the spectre of TNI sending in security forces (in uniform) across the border (or putting uniforms on the very large number of TNI already in PNG) to defend those interests.

In theory this would be an action which should automatically activate Article 4 of the ANZUS Treaty (“an attack on one is an attack on all”) due to the curious unfinished constitutional arrangements Australia imposed on PNG upon independence in 1975.

Having personally conducted extensive investigations in the border areas of PNG and West Papua, the fear of repeated cross-border abuses still paralyses refugees, local villagers, and officials in the border region.

A quick flyover on Google Earth will show just how extensively Indonesian military run illegal logging and oil palm operations have encroached deep into PNG territory, with little attempt or capacity by PNG authorities to combat it. With less than 300 soldiers on the PNG side of a 750 km long border, and almost 40,000 TNI on the other, it is a matter of when, not if, the Indonesian military attempt to formalise their control over the area.

The Problem Of Impunity And The Military State

Indonesia regularly trumpets to the world that it is a vastly different place to that under Suharto. However, there is little evidence of change on the ground in Papua. Every week sees yet another atrocity or threat to a nonviolent activist, journalist, priest, or politically inactive civilian. Today’s victim is tomorrow’s activist.

In November, secret files sourced from the Indonesian special forces, Kopassus, were released by veteran journalist Allan Nairn . They showed the existence of military orders and planning that treats human rights workers, priests and representatives of Papuan civil society and the no-violent movement as military enemies (again shades of East Timor).

Granted there is a remote possibility that the Indonesian state will rein in its uncontrollable and rogue military; i.e. that it will hold all its human rights abusers to genuine account. But to base foreign policy on this remote possibility is deeply dangerous.

And bearing in mind the recent news (via Wikileaks) that Kopassus was making direct demands of the Obama administration (seeking a resumption of military training) in advance of the President’s recent visit to Indonesia – it is hard to believe that they are about to be reigned in.

Every week the international community sees more evidence of torture and atrocity being aired, yet still they sit on their hands. What is indicative is that nowhere in the exposure of the TNI and BRIMOB (Indonesian Police’s Mobile Brigade) misdeeds is there any evidence of comprehension by Jakarta that the actions of their agents are wrong and unacceptable for a nation-state that purports to be a modern democracy.

This is doubly troubling in that this clearly demonstrates the effect of impunity on the psyche of the modern Indonesian soldier. As they burn villages and torture civilians too many clearly quite sincerely believe that they are protecting the unity of Indonesia.

The current reality is that nobody in civilian administrations in Jakarta has had the guts to ever challenge the non-stop murderous rampage that has been the reign of the TNI in West Papua.

Occupation Must End – Directing The Anger

And so Papuans are angry. They are angry at the continuation of regular and unpunished human rights abuses in every corner of their land by the Indonesian state. Papuan people are angry at the tactics of state terror meted out daily for no reason other than to cause fear of the occupier.

They are angry and tired of being treated like stone-age people by an occupier that shows no evidence of even an understanding of civilised behaviour. They are sick of not having the ability to live unfettered in their own land, without it and its resources being stolen by colonial invaders. They are sick of their rivers being poisoned, their ancient forests being destroyed by marauders. They are sick of living as the poorest people in one of the richest lands on Earth.

West Papuan people have a right to be angry, and quite frankly, they also have a right to focus their anger on the greedy consumers in the West that are causing the destruction of their land.

But as 2010 draws to a close though the people on the ground in West Papua are not being bound by that anger – they are transforming it.

As a people that have known nothing but war and violence from brutal occupier for generations, Peace means a lot to the people of West Papua. And it is a peace that they know must be fought for, but not through violence.

New strategies are building on an increased commitment to a nonviolence, and the movement for justice in Papua is coalescing rapidly into a genuine mass movement for self-determination.

The Rise Of Peaceful Civil Resistance To Indonesian Rule

The rise of co-ordinated civil resistance to Indonesian rule has deep roots within the nonviolent struggle dating back to the late 1980s, but has only recently taken on mass character since the June 2010 mass mobilisations that occurred almost spontaneously across Papua. (See also…. Jason MacLeod’s “West Papua: from Morning Star to Mourning” at Werewolf.co.nz)

Last year, sectors of the Papuan civil society working for self-determination came together to form the West Papua National Consensus, to identify a clear pathway to getting the issue of West Papua to the negotiating table in Jakarta.

Whilst eventually agreeing that dialogue could only happen with the involvement of an independent third party mediator, Consensus agreed that the first step that needed to occur was a scientific evaluation and testing of all the conditions in Papua that Indonesia used to claim legitimacy.

Chief amongst these is the policy of Special Autonomy (Otsus), which was designed to give Papuans a greater voice in their economic and social affairs, and hand back the benefits of the exploitation of resources from the land to its people. Special Autonomy was granted to West Papua in the aftermath of events in East Timor by then President Abdurrahman Wahid.

Over the decade across wider Papuan society, differences of strategy had emerged between more vocal Pro-Otsus Papuans, and the majority of Papuan society who sought to establish a framework for the pathway toward a genuine act of self determination.

Then the rarely listened to and oft sidelined Majelis Rakyat Papua (MRP – or Papuan People’s Assembly) joined with the Papuan Consensus to conduct a Papua wide consultative process to evaluate the implementation of Otsus.

Across many months of consultations, the story they heard was the same all over West Papua: i.e. there was no material, social or justice benefit that flowed to Papuan people under the provisions of Otsus they were being implemented by the organised criminal elements in the TNI and BRIMOB.

To enable Papuans’ voices to be heard, these actors across Papuan Society joined with the largest indigenous Church in Papua, the Kingmi Church, and more conservative forces and NGOs who could not be politically aligned, to form ForDem, the Democratic Forum for Papuan People’s Resistance.

ForDem is consequently representative of a genuine national West Papuan majority consensus. (See also…. Jason MacLeod’s “West Papua: from Morning Star to Mourning” at Werewolf.co.nz)

Under ForDem all walks of Civil Society mobilised in unprecedented numbers in 2010 to formally send back Otsus to Jakarta. Massive rallies were held notably on June 18, and then on July 8-9 when mass rallies converged on the Papuan Parliament (DPRP).
Almost 60,000 demonstrators demanded that Jakarta institute immediate dialogue with West Papua civil society over all the conditions in Papua, rejected Otsus, and demanded Jakarta respect the right to self-determination by allowing a referendum to take place (as allowed by President Habibie in East Timor in 99).

Notably this final element in Consensus’ list of demands came after many stops and starts, and after much self-serving and sabotage from actors within exile groups. Putting aside years of acrimony, member organisations of the West Papua National Consensus and West Papua National Coalition for Liberation agreed to work together to achieve a referendum to determine the West Papua’s future.

This Papuan demand for a Referendum to determine the province’s future is not a pie in the sky demand. It comes from a deep seated understanding that this is the best solution to put to rest all claims of legitimacy of either party.

Indonesia currently refuses it, but once again that does not change the reality: that democratic choice is the only basis for peace, not military occupation against a permanently resistant population.

A Swarm Movement Takes Wing

It is important to understand that no one faction or sector in West Papua can claim dominance or leadership of this mass movement. This is not Congress in India and there is no single Gandhi figure. Rather, this is a movement with thousand’s of Gandhis.

And while there is consensus there is not necessarily agreement, but civil resistance is putting this aside to allow many different streams of action.

Many people in West Papua even belong to organisations in opposition to their own position, mainly due to the fact that many younger activists see organisational membership as a tool for continuance of struggle through dialogue and action.

In a unique Papuan twist it is this (undefinable aims) factor that has created the conditions for unity, a unity that allows for internal dissent, and vigorous discussion between groups whilst still working together for common goals.

A perfect example of this is an organisation such as the West Papua National Committee (KNPB), a forum for creating space discussion and organising of nonviolent direct actions. Whilst certainly not the only sector providing this coordinating role (other notable players include activists from both West Papua National Authority, and student organisations ) KNPB has played a leading role, and is bringing together arguing groups on the street to get them to commit to common goals. At a higher level, this forum has been mirrored by the Consensus itself.

This has enabled a situation where the civil movement refuses to be based around a single leadership group, and instead features multitudes of groups and tribes all acting autonomously and independently (where everyone knows their role and works their hardest) but which is nevertheless unified under its collective goals.

This is the epitome of a political swarm movement enabling collective problem solving, providing populations under repression with both the flexibility and robustness needed for survival, but without requiring any centralised leadership or task allocation (and the targets these would create).

As a people close to nature, the natural environment routinely provides (at least subconsciously) political inspiration in Papua. And so working as a swarm is one of the most effective natural strategies for action on our planet, utilised by a majority of life on our Earth.

Such a swarm structure can occasionally present difficulties for those who cannot think outside traditional top-down strategies for national change. Rather than being shut out of dialogue by the game playing of unaccountable elites, this type of structure encourages a longer lasting peace by enabling all actors to have their voices heard.

It is also a natural strategy to employ in a nation where it is for the most part illegal to congregate in groups.

Not Noticed Abroad – Nor Back In Java

The international community is not the only sector that suffers from a complete failure to comprehend the magnitude and development of the Papua body politic.

Jakarta also fails to pay the attention it should to Papua for a variety of reasons, none the least being an entrenched colonial mindset that still clings to a seemingly racist belief that Papuans are unable to manage their own affairs.

To maintain this illusion Jakarta has deliberately sought out the most corrupt local officials, and -together with a mafia military that resists even Presidential orders to stop illegal business – creates military business fiefdoms in local regency who blame Papuans for stealing resources that are being actually being siphoned off by Javanese military elites!

When Papuan institutions examine these rorts – as was the case in June with the MPR’s examination of the failure of Special Autonomy which discovered widespread stealing of development funds from the Indonesian Treasury, Jakarta just refuses to listen.

Now even those Papuans who thought their best chances of moving forward lay with Jakarta are now disillusioned with the lessons that this process revealed. This is shown in the support of ForDem from a number of members of the Papuan Parliament who are the theoretical guardians of Otsus (Special Autonomy).

Jihadist/militia threats

With the rise of a co-ordinated body like ForDem, there is a serious danger now that leading figures will be assassinated, as Kopassus did to Chief Theys Eluay in 2000.

If this occurs, it is pretty much guaranteed that West Papuan people will react with anger. And thus the TNI will, as they always do, seek to provoke significant and widespread violence, including through the utilisation of militias in order to justify any crackdown.

Just like with East Timor and other trouble spots violated by Indonesian state violence, security forces maintain a close and unhealthy working relationship with both nationalist militias like Besar Merah Putih, Islamic nationalist militias like Laskar Jihad, and elements of banned terror networks. This is nothing new: since Indonesia’s founding the doctrine of Pertahanan Rakyat Semesta (Total People’s Defence) has seen civilians mobilised into militias to defend national unity.

These same militias are the ones that took over East Timor in the aftermath of the independence referendum in 1999.

In West Papua, TNI commanders have held several joint meeting with militia and known jihadist figures to recruit fighters against the ‘military threat’ of separatism. Regular and widely reported meetings have been held between security force commanders in Jayapura, Manokwari, Nabire and Wamena, militia commanders from BMP, LJ and Pemuda Pancasila, and the rectors of the universities in each city.

These have occurred in the lead-up to massive mobilisations by civil society, where state forces and their proxies have been exhorted to use all “necessary” measures to prevent demonstrations of separatism. Thankfully to-date the militias have been comprehensively out-numbered by the civil mobilisations and have retreated rather than attacked marchers.

Additionally, anecdotal evidence is continuing to emerge from Papua of the program of Islamisation and mosque building (especially around the Bird’s Head Peninsula in the north west of Papua) with foreign Wahhabist funding enabled through organisation such as Muhummadiyah, the largest mass Islamic organisation in the world. The Muhummadiyah is generally utilised as a vehicle for Indonesian elite political ambitions, especially currently under the stewardship of Amien Rais.

There are two distinct trends in active Islamism as it relates to Papua.

One is the groups advocating violent Jihad to protect Islam, groups that are significantly close to senior figures in the Indonesian military.

The other is of course the “moderate I’syalom” movement, epitomised by indigenous Papuan Muslim groups, Nahdlatul Ulama (Formerly led by the late President Abdurrahman Wahid – who was removed from office by Kopassus after his peacebuilding efforts with Papua in 2000), and organisations such as the Islamic Student’s Association.

This tendency is bucking the trend of misunderstandings leading to violence and working directly to counter the militaristic nationalism pushed by the TNI proxies through ecumenical dialogue and volunteer aid projects

Lasting Security For The Pacific and SEA?

If the democratic nations of South East Asia and the Pacific were genuine about lasting security, it would understand that we have about 200 million natural allies in Indonesia and 2 million in West Papua.

And if we help the people of Indonesia and Papua get the military Hanuman monkey off its back, then they will stand with us, like they always have.

But if we let the military run around with its hard drinking Jihadist thugs, instead we will see havoc and intensifying violence, staining us all with the blood of innocents. The international community has got to wake up to the fact that terrorists is uniform are still terrorists and that criminals who command prisons are still criminals.

Indeed if we allow those who perpetrate fear and violence to force a population to change its policies then we succumb to the very definition of terrorism (US Penal Code).

Even the former Indonesian President, the late Abdurrahman Wahid, described the military as an out of control terror network. Wahid was quoted extensively describing the “fear that senior officers (of the TNI) are involved heavily in terror networks.”

Text (SMS) Terror In West Papua

In late October, a series of SMS text messages were widely distributed purporting to be from the head of the Laskar Jihad network, an Islamic Nationalist militia that has been heavily documented working closely with Indonesian military in Maluku, Poso and Aceh.

The texts said that the Christians were threatening the Islamic character of the Land of Papua and that 16 million rupiah would be paid to anyone that brought in the head of a “slain Nazarene”.

It was very clear that this SMS text campaign originated from military intelligence, as it showed very clear correlations to their prior dark work in Maluku prior to the religious war at the turn of the 21st century.

West Papua Media was also sent these SMS’s in attempt to utilise us to spread panic, but working together with many key actors in civil society and faith communities (both Muslim and Christian) and human rights workers, we organised a response that showed that as these “fear and panic” provokasi campaigns were utilised increasingly, every campaign would be countered with equally effective ecumenical peace-building and emergency interfaith dialogue mechanisms.

People on the ground in Papua, both trans-migrant Indonesians and indigenous Papuans, may be living in fear of the next type of military terror, but they are not stupid. This augers well for the failure of “organic” militia violence, however this also the reason why so many newcomers are still being brought into West Papua enmasse on Pelni ships almost daily.

Black Ops Such As The Recent Shootings Of Indonesian Transmigrants

Since the end of November, several incidents have been recorded of Indonesian transmigrants being randomly shot in the areas of Jayapura, Abepura and Sentani, usually whilst on motorbikes in outlying areas.

There is still only sparse information as to the culprits, which is surprising given the amount of police involvement in the case. However there is a wide belief amongst locals that this is not the work of Papuan forces (as this is a new tactic unsupported by the mass movement). Rather many believe this bears striking similarities to years of “ninja” attacks on Papuans on motorbikes in the northern border region during 2005-06, widely believed to be the work of Javanese terror squads (aka Kopassus).

Responses (1): Speaking Up To Evil

Evil is such an overused and polarising word, but it is the only adequate word that describes the Jakarta generals. They have no concern for human life, they are unreformable, they are completely unaccountable, and are like vultures feasting on carrion.

The international community needs to stop being cowardly and tell Jakarta that if it wants to take its place amongst the civilised nations of the world, then it has to start acting like it. It must be made clear to Jakarta that the behaviour of its security forces as state policy is completely uncivilised and unacceptable.

It is about time the international community faced up to facts – the only way to trust the Indonesian military is stop giving them arms, training, legitimacy, and to put each one of the criminals among them in the dock under Nuremburg principles.


Shooting victim Melkias Agapa – shot dead by BRIMOB in Nabire in June 2009


Melkias Agapa’s body is presented to the riot police

Responses (2): Safeguarding Community Security

Sectors of West Papuan Civil Society have taken extraordinary measures to provide safe space for peaceful free expression, a right which Jakarta seems unable to comprehend in Papua.

The Papua Customary Council (Dewan Adat Papua or DAP), a leading member of Consensus, formed the Guardians of the Land of Papua (Petapa) in July, after a series of violent incidents carried out by security forces and transmigrant militia members. They have had been providing a visible peacekeeping security presence for mobilisations on peaceful demonstrations, which though allowed under Indonesian law are almost always dispersed with force by security forces.

Whilst they have been trained in physical self defence, a significant part of Petapa’s training has been on non-violent conflict resolution. Petapa are not mandated by DAP to be anything but a defensive security guard.

This did not stop the police Mobile Brigade (BRIMOB) from shooting dead Amos Wetipo and Frans Lokobal whilst trying to seek shelter from indiscriminate police shooting at the DAP Balim Lapago office about 1 km from the police station.

Petapa will be providing security for almost all mobilisations right across Papua in the future. However it is unlikely the Indonesian state will allow any community security in opposition to the police and their actions will create another potential trigger for violence across Papua.

Responses (3): Free Media = Free People

Due to the ongoing ban by Indonesia for international media and humanitarian organisations having access to Papua, allegations of abuse are notoriously difficult to verify.

In a joint conference with then Australian Foreign Minister Stephen Smith, the former Indonesian Foreign Minister, Hasan Wirajuda, famousely said “just because we do not allow foreign media to come to Papua, does not mean that we are hiding anything”. Actually, yes it does.

However while this ban remains in place, only the most dedicated journalists make the effort to go in undercover.

West Papua Media has been proud to facilitate undercover trips into occupied territory to meet with many West Papuan people prepare to tell their own story. This is getting more difficult by the day so local people are working for a solution.

Live images, video and online activism have the potential to create tremendous momentum in the awareness of the situation inside Papua, and have certainly already created much international action.

By creating their own media, and their own narrative, Papuan people are reclaiming self-determination denied for so long.

Very occasionally West Papua does get in the news, but only through the co-ordination between committed journalists and human rights workers working together.

The network I work with, West Papua Media (WestPapuaMedia.Info), was started to provide a professional service to international media interested in covering the issue of West Papua.

In particular we seek to cover the moves of the Papuan people to end human rights abuses, the efforts to hold the Indonesian security forces to account for their systematic human rights abuses, and to bring these unreported Papuan issues to the front page.

We have been taking a leading role in the hard work n raising the profile of West Papua this year, with significant joint investigations that have broken several major stories this year, and we have gained deep trust from the people of Papua in reporting their stories.

West Papuan citizen media played a key role in alerting the world to deeply heinous cases of abuse.

One was the sourcing, verification and release of deeply shocking leaked videos of Indonesian military brutality filmed by Kostrad (Strategic Reserve) troops from Battalion 753 torturing two West Papuan farmers, Tunaliwor Kiwo and Telengga Gire, burning Kiwo’s penis with a flaming stick.


Tunaliwor Kiwo

(Click Here To Download .flv file – full uncut version)


Tunaliwor Kiwo’s Torture
The other was footage of Indonesian BRIMOB police taunting a former political prisoner Yawan Wayeni, whom they had allegedly disembowelled moments before after he argued with them.

Both these videos showed the power of citizen media in activating international human rights networks to effectively raise the issue of Papua.

There are many more videos in preparation for release.

After the release of the torture videos (Click Here To Download .flv file – full uncut version), West Papua Media was the first of five organisations subjected to a massive, organised Distributed Denial of Service cyber-attack (DDOS), which investigating agencies have classified as an act of cyber-terrorism.

Since then we have had to spend a great deal of time and money to make our systems resistant to further acts of aggression. However, these attacks only increased our resolve to keep working harder to expose Indonesian abuses in Papua.

Media Exposure Works On July 9 2010

Some of our real time work has assisted directly in the prevention of mass acts of violence by the Indonesian security forces, such as our coverage and media advocacy fixing of the July 8-9 occupation of the regional Parliament House.

With less than ten minutes before the deadline for dispersal of the 2 day rally of over 45,000 people, the Indonesian security forces were forced to back down after a BBC report aired, organised by West Papua Media Alerts, which brought international attention the explosively dangerous situation.

Extensive international diplomacy occurred in that 15 minutes, and together with the extreme discipline of the mass protest, forced Indonesian security to back down and enabled the protestors to peaceably leave the scene of the protest.

The Australian government- pressured by negative media reports via the Fairfax and ABC in Australia – have been forced to take some limited action on the issue in recent weeks.

Australian Foreign Minister Kevin Rudd this week was set to raise with Indonesian Foreign Minister Marty Natalagewa the issue of prosecuting TNI officers suspected of torture of Tunaliwor Kiwo.

And to give some wider credit, Australian PM Julia Gillard was also seen showing concern and displeasure at President Susilo Bambang Yudhoyono over the lack of progress in holding military to account for the crimes.

More importantly, Gillard has spoken forcefully about the lack of transparency at the trials, and the fact that the Indonesian prosecutors turned the apparent accountability exercise into a red herring.

Instead of a real trial a stacked military court tried different perpetrators for a different violation; abuse much milder than the Kiwo torture.

The military judge lectured the defendant’s not on the criminality of the abuse they had committed, but on the shame they had brought on the TNI by shooting the torture on video and not destroying the evidence! (Click Here To Download .flv file – full uncut version)

This incident neatly captures why the Indonesian military cannot be trusted to reform themselves from the inside.

As an easier and clearer step towards a solution, if the international community is serious about stopping brutality, it will help develop the capacity of the West Papuan media to tell the story of what is going on, and press Jakarta hard to allow international media access.

Responses (4): The Role Of The Pacific & New Zealand

Countries in the Pacific, especially New Zealand, can and should push hard for measurable cessation of human security violations by the Indonesian state and all its proxies.

New Zealand has many forums in which to achieve this, and could play a very constructive and peace-building role just as they did in Bougainville and East Timor.

There is a strong role for New Zealand to play in direct bilateral talks, through ASEAN, APEC and even by becoming involved in the existing EU/Norway/Indonesia annual Human Rights dialogue.

And should the West Papuan ForDem movement achieve its goal of direct dialogue with Jakarta, the movement wants an external third party present at those talks – New Zealand could be that party (even it seems very unlikely at this point in time).

Most importantly it is critical that during this year’s Pacific Island Forum to be held in New Zealand, that it utilises this unique opportunity to highlight the epicentre of Human Rights abuse and Environmental degradation in the region.

Whether NZ decides to do the right thing and help to stop genocide, or not, is certainly NZ’s choice.

However if NZ doesn’t stand up to its responsibilities it risks being seen in the same light as the Australian Government which has been turning a blind eye while its corporate giants pad their annual profit reports with the plundered resources of a vulnerable and defenceless neighbouring indigenous nation.

Whatever country decides to take the initiative will be seen as a country that is a leader in what the planet needs the most: countries prepared to act for principle and decency, to help broker peace.

As we approach the resumption of mass-civil action in West Papua a bloodbath can likely only be avoided if the international community immediately stops sitting on its hands and pulls its head out of the sand.

Pacific countries must start to act now to make it clear that not only the world is watching, but it will be taking action. Without a concerted stand to resist Indonesian state violence, the situation will spiral out of control. There are significant economic tactics, which may hurt collaborators of human rights abuse, but at the end of the day, are Pacific countries more comfortable with subsiding genocide and ecocide, or helping to prevent the annihilation of a people?

*************

Nick Chesterfield is the founding editor of West Papua Media , and is a human rights journalist with extensive experience of the Papua issue, and has conducted many field investigations in the West Papuan region since 1999. He has been involved in refugee protection, advocacy, as a human rights and citizen media worker and trainer. Since 1999, Chesterfield has been intimately involved with the Papua issue, after several years with the Indonesian pro-democracy, and East Timor freedom movements. Initially involved as an activist, and noticed by those who do not wish for the Papua activists to distribute their news, Chesterfield’s first journeys there necessarily saw him underground on mission. He collected abuse data, worked to build local capacity for doing so independently, and to assist in the escape of hunted non-violent activists to safer places.
Together with citizen media and human rights workers from inside Papua, Chesterfield helped set up West Papua Media in 2008, to counter the wilful lack of coverage by the international media.

Video Testimony of Torture Victim Tunaliwor Kiwo

Video Testimony of Kiwo

(Subtitle – English)

From Dewan Adat Papua via EngageMedia.org

In this video West Papuan farmer Tunaliwor Kiwo recounts the details of his torture by Indonesian soldiers on May 30 2010. Indonesian soldiers arrested Kiwo and his neighbor Telangga Gire on May 30 in Papua’s Puncak Jaya regency. This video was shot on October 23, 2010 and released by the Papuan Customary Council. Kiwo describes the torture he suffered for 2 days before escaping from the soldiers on June 2.

 

Related content

* News Item Transcript of Kiwo’s Torture Testimony (English)
* Video Torture of Tingginambut men (Papua) – English Subtitles
* Video Video Testimony of Kiwo (Subtitle – Bahasa Indonesia)
* News Item Transcript: Tunaliwor Kiwo Testimony (Bahasa Indonesia)
* Video Kiwo Testimony, High-res, no subtitles

Full Description

After the public release of the torture video the Indonesian government promised to investigate but now claims it cannot identify the perpetrators and is dragging it’s feet on taking action.

In the 10-minute torture video previously released to the public on October 18, soldiers are seen kicking Kiwo’s face and chest, burning his face with a cigarette, applying burning wood to his penis, and placing a knife to Gire’s neck. Indonesia is party to the UN Convention Against Torture and has strict obligations to promptly investigate and prosecute all incidents of torture and to ensuire that victims and witnesses are protected against all ill-treatment or intimidation as a consequence of any complaint or evidence given.

Copyright 2009, by the Contributing Authors. Cite/attribute Resource. dewanadatpapua. (2010, November 19). Video Testimony of Kiwo (Subtitle – English). Retrieved November 23, 2010, from EngageMedia Web site: http://www.engagemedia.org/Members/dewanadatpapua/videos/kiwotestimony_en.

This work is licensed under a Creative Commons License

HRW to Indonesia: Stop Stalling on Investigating Torture Video Episode

Human Rights Watch logo
Image via Wikipedia

http://www.hrw.org/node/94430

HUMAN RIGHTS WATCH
For Immediate Release

Indonesia: Stop Stalling on Investigating Torture Video Episode
Papuan Farmer Describes Days of Abuse by Soldiers

(New York, November 22, 2010) – The Indonesian government should use the newly available video testimony of a torture victim to mount a thorough, impartial, and transparent investigation into the episode, Human Rights Watch said today. The torture of Tunaliwor Kiwo, a Papuan farmer, and his neighbor, was recorded with a mobile phone on May 30, 2010, and the video came to light in October. Kiwo recounted the details of his torture in videotaped testimony only made public in recent days.

Soldiers arrested Kiwo and Telangga Gire on May 30 in Papua’s Puncak Jaya regency. In a 10-minute video of the torture session, soldiers are seen kicking Kiwo’s face and chest, burning his face with a cigarette, applying burning wood to his penis, and placing a knife to Gire’s neck. In the newly available videotaped testimony, Kiwo describes that torture and details other forms of torture he suffered for two more days before he escaped from the soldiers on June 2. Soldiers also tortured Gire, who was finally released after interventions by his wife and mother. The government has promised to investigate, but claims it cannot identify the perpetrators.

“Once again, the authorities are sitting on their hands rather than fulfilling their obligations and proactively identifying and prosecuting the soldiers responsible,” said Phil Robertson, deputy director of Human Rights Watch’s Asia division. “Kiwo has shown tremendous bravery in coming forward – he deserves justice and protection from retaliation, not another half-hearted army investigation and cover-up.”

Indonesia is a party in the United Nations Convention Against Torture and has strict obligations to investigate and prosecute promptly all incidents of torture and to ensure that victims and witnesses are protected against all ill-treatment or intimidation as a consequence of filing a complaint or giving evidence.

Kiwo said in his testimony that he and Gire had been riding a motorcycle from their hometown, Tingginambut, to Mulia, the capital of Puncak Jaya, when soldiers stopped them at a military checkpoint in Kwanggok Nalime, Yogorini. Kiwo said that soldiers seized and hit them, bound their arms with rope, dragged them to the back of the army post, and tied their feet with barbed wire. He said the soldiers tortured him for three days, beating him with their hands and sticks, crushing his toes with pliers, suffocating him with plastic bags, burning his genitals and other body parts, cutting his face and head and smearing the wounds with chilies, and using other forms of abuse.

Kiwo’s videotaped testimony with subtitles in English and Indonesian can be viewed on the Engage Media website.

“The Indonesian government at the highest levels should guarantee that Tunaliwor Kiwo and Telangga Gire will be protected from retaliation and considered witnesses to crimes,” Robertson said. “The testimony of these two men will be critically important in prosecuting the soldiers who tortured them, so protecting them needs to be a top priority.”

The October media coverage of the May 30 torture video prompted President Susilo Bambang Yudhoyono to hold a limited cabinet meeting on October 22, after which the coordinating security minister, Marshall Djoko Suyanto, admitted that the video showed Indonesian soldiers torturing Papuan villagers. Yudhoyono reportedly ordered the military to investigate immediately, but the government has provided no information about the progress of the investigation.

The National Commission on Human Rights (Komnas HAM) estimates that as many as 50 civilians have been killed in the area since the Indonesian military and police began military operations there last year.

Representatives of the Papuan Customary Council provided the video of Kiwo’s testimony to the National Commission on Human Rights on November 5. The Commission set up a team to investigate the torture episode as well as other human rights abuses alleged to have occurred in Puncak Jaya. The Commission has scheduled a trip to Papua to investigate further, though an earlier visit in late October to investigate the Kiwo-Gire torture video was frustrated by a lack of access and cooperation from military and local officials.

Unexpectedly, Maj. Gen. Hotma Marbun, the Indonesian military commander in Papua, was removed from his post on November 12. It was announced as a “routine transfer” even though Marbun had only been in Papua since January. Human Rights Watch has no information indicating that this transfer is punitive or connected in any way with the torture video. His replacement, Brig. Gen. Erfi Triassunu, should ensure that investigations in the torture case are carried out thoroughly and impartially, and that army officials under his command fully cooperate, Human Rights Watch said.

“Changing military commanders will not root out impunity,” Robertson said. “The victims deserve justice. The Indonesian military and police in Papua should fully cooperate with investigators from the National Commission on Human Rights.”

To view the videotaped testimony of Tunaliwor Kiwo, please visit:

Home

To read the October 2010 Human Rights Watch news release “Indonesia: Investigate Torture Video From Papua,” please visit:
http://www.hrw.org/en/news/2010/10/20/indonesia-investigate-torture-video-papua

To read the June 2010 Human Rights Watch report “Prosecuting Political Aspiration: Indonesia’s Political Prisoners,” please visit:
http://www.hrw.org/en/reports/2010/06/23/prosecuting-political-aspiration-0

For more information, please contact:
In Jakarta, Elaine Pearson (English): +1-646-291-7169 (mobile); or +62-812-8222-3591 (mobile)
In Bangkok, Phil Robertson (English, Thai): +66-850-608-406 (mobile)
In Washington, DC, Sophie Richardson (English, Mandarin): +1-202-612-4341; or +1-917-721-7473 (mobile)

Appendix: Confusion over two different torture videos from Papua

March 17, 2010 video
On November 5, 2010, the Jayapura military tribunal opened the trial against Master Pvt. Sahminan Husain Lubis, Pvt. Second Class Joko Sulistiono, Pvt. Second Class Di Purwanto, and their commander Second Lt. Cosmos N. of the Kostrad 753 battalion on the charge of “disobeying orders.” Cosmos led a 12-person unit to man a checkpoint in Kolome village, Illu district, Puncak Jaya. Many international and national reporters, and some Indonesian officials, mistakenly believed the trial was to focus on the torture of Kiwo-Gire as captured in the video of May 30, 2010.

During the trial, it became clear that the case involved a different incident of torture also caught on video but filmed on March 17, 2010. In the proceedings, the soldiers admitted the torture depicted in the video. According to Cosmos, the incident happened when his team conducted a routine patrol. He said he received intelligence information suggesting that there was an AK-47 and Mauser weapons stockpile in Gurage village.

The team entered the village and separated the men and women. One by one, they questioned all the men, and when they did not receive responses they considered acceptable, the soldiers began kicking and punching the villagers. Second Pvt. Ishak used a Nokia N-70 mobile phone to record the interrogations and beatings. He told the court that Cosmos had ordered him to do so.

Observers at the trial reported to Human Rights Watch that a judge, Lt. Col. CHK Adil Karo Karo, told Ishak, “You’re stupid. Knowing how sensitive it was, why did you keep recording it anyway?” It was a quick trial with only two sessions for hearings and not a single external witness was summoned by the court. On November 12, the Jayapura military tribunal found Cosmos and the three privates guilty of “disobeying orders.” Cosmos was sentenced to seven months. The three privates were sentenced to five months each.

May 30, 2010 video
The May 30, 2010 video showed a number of soldiers with two bound Papuan men lying on a dirt road. An electronic analysis of the video showed that it was taken at 1:30 p.m. A Puncak Jaya-based official of the Papuan Customary Council reported in August 2010 that two men had been tortured on the afternoon of May 30: Tunaliwor Kiwo and Telangga Gire. Moribnak had managed to interview Gire in July. Moribnak wrote that the torture had probably taken place in Yogorini village, Tingginambut district, Puncak Jaya regency. It allegedly involved members of Kostrad 753rd battalion. Given government restrictions on international organizations entering these areas, Human Rights Watch has not been able to independently confirm the actual location where the torture took place or the identity of the unit of the soldiers.

Kiwo escaped from the soldiers on June 2, and the soldiers released Gire after his mother and his wife had pleaded for his life.

Human Rights Watch issued a statement on October 20, calling on the Indonesian government to investigate the incident seriously.

Transcript of 2 day torture inflicted by Indonesian military on elderly West Papuan farmer

Engage Media
West Papuan farmer Tunaliwor Kiwo recounts the details of his torture by Indonesian soldiers on May 30 2010. The account of the chronology of the torture was in Lani language, translated into English.

Transcript of Kiwo's Torture Testimony (English) On Sunday, May 30th 2010 I was on my way from Tingginambut to Mulia using motorcycle, arrived at the TNI post Kwanggok Nalime Kampung Yogorini. I, “Anggen Pugu/Tunaliwor Kiwo with Telengga Kiro” was summoned by the TNI personnel at the post and without hesitation we came to that Nalime post, we thought they wanted to give a cigarette or something but turned out we were questioned and interrogated … they asked “Where do you live?” We live in Tingginambut village, the district’s capital … ”Do you have ID card (KTP)?” Yes we do have it and then we showed them.

Without further questions, I, Anggen Pugu Kiwo and Telengga Kiro were handcuffed with rope and dragged to the back of the post by pulling the edge of the rope behind me from the left side of the post to the back side, then instantly we received a huge slapped, from left ear and right was pulled … pushed … slammed on the ground. Then they tied our feet with barbed wire … Then pulled the edge of the rope that has been tied to our hands, dragged from the direction of Nagarak River.

A log has been prepared…then they started to beat me from the neck and bones were crushed … and that log was broken to pieces on my body, then they threw that broken log.

After that they took a plastic bag … then they put my head inside all the way to my legs and tied it, then opened it again … Then they replaced it with a large black plastic bag, put my head to it and pulled my neck, my mouth and nose were sealed till I couldn’t breathe and I tried to open my mouth but I couldn’t because it’s so tight and I almost couldn’t breathe anymore … I couldn’t … couldn’t breathe … then they opened it again.

And then they asked … you have to be honest … you have to be honest … But I don’t know anything, I’m just a regular person … over and over again … but they kept pushing me … you’re lying, you have to tell the truth that you’re OPM right? … we were constantly pushed that we were so confused to talk, we were numb and our voice was trembled, we couldn’t answer properly because we were nervous … eventually they kept torturing me … repeatedly … back and forth beating me from head to toe while my hands and feet were already in tied position … I’ve become powerless …

Then they went inside the post to get pliers to tweeze my toes … pulled them hard until they were severed, I was hysterical until I peed … then they switched to my other foot, I meant from left toes to right toes.

With same method they clipped my penis that it almost snapped … hysterically I cried “it hurts, let go of me” while they’re saying they will cut our genitals … I was still hysterical…tortured me since 9 am. Hands and feet were tied since morning.

Next they pulled the edge of rope that has been tied to my hands, they pulled and slammed from right to left and from left to right, causing many head bumps, legs were exposed to hard objects including the wall, rock etc, ruining my right knee that I’m not able to walk normally again, it’s crippled.

They have tortured me from 9 am to 6 pm and they dragged me to the kitchen located in the back of their post.

They kept my hands and feet tied then they tied each of my foot to a wood on the wall and kept my hands tied from behind and hung from above.

After that there was a soldier came, stepped on with his boots, stepped his foot on my face, pressed my nose and banged my head to the wall … then it bounced … He repeatedly stepped on me causing blood streaming from my nose, mouth, head; my mouth, chest and mustache were covered and because I was tied, I couldn’t wipe the blood so I had to blew it … fu … fu … fu … fu … so it didn’t cover my mouth. I was helpless, what can I do …

Then he rolled a cigarette … pretend to give it to me that I opened my mouth to take a drag … suddenly he pulled it back and stick the fire instead to my nose that it was burnt from the cigarette.

Then they filled up water in the bucket, it’s already midnight and my body was cramped … They poured cold water all over my body … I told them “it’s freezing” but they didn’t want to hear … they washed my body with cold water until I was shivering … cramp and the whole body was numb. I told them “it’s freezing” but they continued anyway.

Because of the tight rope that they tied since 9 am has caused my hands and feet to swell tremendously.

The next torture was to heat up an iron and or a wire then pressed it to my left and right thigh … I kept screaming…but they pressed it to my stomach … I screamed … they pressed it to my left and right chest … I kept screaming … but they didn’t care about my agony … unbelievable that they managed to torture me from 9 am in the morning to the evening, till the next morning … they dragged me outside …

They put me at the yard and then I told them that I’m the younger brother of Yustus Wonda, the provincial secretary, with broken voice I asked them to get him and pick me up … but instead they impersonated my voice and laughed at me …

That morning (day two) they started torturing me again using a block and severely beat me with it from head to toe, back and forth with hands and feet still in handcuffed position.

The other form of torture, they got in the house to get a military knife … then one by one they stepped on my face, mouth, nose … hen from the left side they put the knife on my neck, from the right side they try to point out cutting my neck and at that moment my nose got cut (pointing at his nose) … I thought I’d lose my neck but it still there.

They lay me down then put a wood board on top of my chest, face, stomach … then they axed the board from the left side; it fell and penetrated through the board they laid next to my left and right neck.

The next torture is: hands and feet remained tied but I had to fold my legs, the rope tied from the neck with feet kept tight while my hands were still handcuffed from behind then they stacked firewood available in the yard and stacked the whole thing as high as my body until I almost couldn’t breathe, then next to my right and left leg, they threw fuel to the firewood, I was burnt in the middle … I couldn’t move and the heat from the fire burnt me down since my hands and feet were still tied … I cried hysterically in pain.

They got me out and dragged me from the firewood stack then I stood with head on the ground and my face facing up. Then they put a test on me by axing the left side of my head and at the same time pulled the axe off the ground, which threw the soil covering my eyes and face. The torture was extraordinary and I was completely helpless from it … They did this during dawn around 5-6 am.

Around 8 am they dragged me then shaved my mustache and hair in hideous way, they cut my hair from every angle, using razor blade … it’s so random that it slit my mouth, ears and nose – all over my face was covered in blood because they shaved my mustache, hair until it went bald and bleeding.

The torture switched to the TNI soldier concocting this chili sauce using huge amount of chilies, red onions, garlic, detergent, salt – all mixed with water, then they poured my body from head to toe with that … I screamed because it hurts so much…but they winded up brutally soak me up, they made sure not a single body part they missed out until they finished the whole water.

Then they dragged me and basked me under the heat of sunlight next to the house until I didn’t realize that flies had surrounded my mouth, nose and ears. When the soldiers approached me the flies flew off but they returned and perched on my body until the sun started to disappear into the slope of mount Arimuli or Puncak Senyum. I realized it was later in the afternoon around 4.30 pm.

Then the commander of the post ordered the TNI medical personnel to clean me up. He sympathized for me and loosened the rope both on my hands and feet. My hands and feet were swollen, I couldn’t walk and he helped me to go down the river for bathing then he gave me soap and then I washed my body until it was clean. Because my pants were dirty, he made me wear his pants then helped me cling to him and walked back to the post. As soon as I arrived, he soaked alcohol to all over my painful body, cleaned them and rubbed the wounded parts with Betadine, he also gave injections to my left and right foot, left and right hand, left and right thigh, stitched my sliced nose as a result of the previous torture using yarn. I felt so cold so he helped me put on my clothes and jacket and then he lay me down on bed, I slept through until 6 pm.

After I woke up, I was told to lift my legs and hands to be tied again but it’s very difficult to lift them because they’re swollen and heavy, therefore my legs couldn’t get tied and my hands as well could not get tied from behind because of the tortures, which made my bones damaged, hands were numb so he had to tie me from the front, tried to tie it firmly but I was in pain then they tied it loosely and put me back to sleep.

One day before that, they put me to sleep on the ground so it’s easier to elevate my legs so when I lift one of my legs, I made a deep hole in the ground with my other leg when I tried to pull it.

After I was bathed, then they lay me down on a floor mat layered with the yellow plastic bag that is usually used to evacuate a body from a murder or traffic accident, so I lay on top of it and they put pillow for my head and covered my body with green TNI jacket so I wouldn’t feel cold and could sleep well.

Around 11.30 I accidentally awoke but I kept lying down and over heard my execution plan for the next morning. Time was ticking and they were busy boiling water and made coffee, tea and each of them ate instant noodle. They were rowdy because I was about to be executed; meanwhile I had to hear their conversation

At 3 o’clock they made contact through HT (Handy Talky) where their military unit was on duty at Kalome post, Tingginambut post, Puncak Senyum post, even the one at Mulia town also reported that they have shot one on the scene and the other one was still alive, when I heard that I thought it was Telengga Giro who got shot. Apparently what they meant was to shoot me (Kiwo).

Time pointed at 3 am past something. They said the car would be arrived at 8 am, so we’re going to shoot dead this person at 9 am sharp and brought him into the car. Yes, I am Kiwo and that time I was afraid and anxious.

I opened the rope that bound my hand slowly with my teeth yet I pulled it tightly so that it was looked tight because the end of the rope was tied to the wall and the other end was tied to my hand. Carefully I peeked and stood there but they saw me and I was reprimanded to keep sleeping. But I slowly raised my head until I heard it was 4am.

At 4pm (Papua time) I started to pray. This is what I said to God:

Thanks God if your will is my death in the hands of Indonesian military. Then, on Tuesday May 11th 2010 at 9am, I will be shot dead here so I surrender my life to Your hand.

God, please bring the men who tortured and killed me to the hand who will defend and replace my head and soul so that they will be shot dead as well if they shot me at 9am. Thanks Jesus.

But, if You plan my death in another way such as illness, then I will not die in the hands of TNI this morning, please make them blind and powerless and free me at 4- 6am before 9 this morning. I will escape this place. Thanks Jesus, in the name of Jesus. Amen.

Finally God gave me strength to lift my bed and a drum and throw that to a soldier who was on guard. I stepped on the porch at the station nearby; they thought I was their friend who was watching over me. And when I stepped out, they realized it. They shot with too many bullets yet none of them hit me.

I ran until the fell and rolled around. It happened many times. I tried to stand up and fell again until quite far in the distance. The second time I tried yet I failed. The third time I failed, finally I gave up. But I tried to stand and I could stand. If they chased me, I would definitely die. I was like a one year-old child who learns to stand up and fall again. That was what I experienced. I kept running until I saw the main road. I immediately crawled into the bushes. I opened the white short and held it in hand so that they would not get me. I got into Yamo River at 5, and at 6 I met my family.

My family was afraid to approach and shake my hand since they heard that I was murdered by the TNI soldiers. And there was a myth that a dead family member visits their family so they thought I was a shadow. Then I answered this is Kiwo, I’m still alive.

There were two young men delivered a letter to the TNI post, they told you to go home soon because all this time you were looking for Goliat Tabuni who you have killed. Yet, suddenly Kiwo appeared and still alive, so the plan to deliver the letter to the post by motorcycle was cancelled.

My family slaughtered a pig as a symbol of one family member went home and saved from death. Customary, they slaughtered a pig and checked all parts of my badly beaten body but there were only 2 broken ribs. All my bones from head to toe turned red. They cleaned it up and cooked and treated with the medicine sent from Mulia. Now I have recovered.

Until today, I have hesitation about my health. I worry that the disease will relapse. Since I am a civilian, an ordinary man, basically never steal others’ stuff, angry at others and hurt someone’s heart, therefore God helped me and I survived.

That’s the chronology of the torture I experienced and I thank you. My name is Anggen Pugu Kiwo. So that was the traces of wound that I experienced.

Click below to watch full torture footage

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