Tag Archives: citizen media

Activists threatened with twenty years jail for organising a nonviolent march about media freedom in West Papua

by Alex Rayfield

28 September 2012

Two West Papuan activists currently in police detention in Yapen Island in West Papua are being threatened with twenty years jail by the Indonesian police for organising a nonviolent march in support of the United Nations International Day of Indigenous People which this year celebrated the role of indigenous media.

Edison Kendi (37 years) and Yan Piet Maniamboy (35 years) from the pro-independence group West Papua National Authority were arrested by Indonesian police on 9August 2012.

The activists were leading a march of approximately 350 people in support of the International Day for Indigenous People. Police used force to break up the march. According to witnesses they beat up several Papuans and repeatedly discharged their weapons into the air. Sixteen people were arrested at the scene and a laptop, hard disk, modem, digital camera, documents and three Morning Star flags were later seized by police.

Banner at freedom of expression rally rejecting Indonesian rule in Papua on the International Day for Indigenous People. Photo via Alex Rayfield from West Papua Media stringers in Yapen.

Those arrested were subsequently released except for Edison Kendi and Yan Piet Maniamboy who remained in police custody. A local stringer told West Papua Media and New Matilda that Indonesian police investigators Sudjadi Waluyo and Arip Marinto have charged the two men with rebellion (makar) under section 155 of the Indonesian Criminal Code. Both defendants have been told that the police will seek jail sentences of 20 years each.

The controversial charge of makar has come under intense criticism from Papuan lawyers Yan Christian Warinusy from the Legal Aid Institute in Manokwari and Gustaf Kawer and Olga Hamadi from the Commission for the Disappeared (Kontras Papua). The lawyer argues that the charge of makar has been used as a tool of political repression to deny nonviolent activists their right to free speech. The law actually dates back to Dutch times and was used extensively by the former dictator to repress dissent in Indonesia. Suharto was overthrown by a nonviolent student movement in May 1998 but the law has remained on the statute books. Amnesty International and Human Rights Watch have also called for the makar provisions to be struck from the criminal code and all political pisoners in Papua to be released.

The WPNA march was organised to commemorate the International Day of Indigenous Peoples. Ironically the United Nations theme for this year was to celebrate indigenous media. Yapen is extremely isolated. International media is banned in West Papua and local media is censored. So the very fact that story got out in the first place is testimony to the growing power and skill of indigenous media activists in West Papua.

Kendi and Maniamboy told New Matilda and West Papua Media by text message from their jail cell that they want the international community to help them. “We don’t want Autonomy or to remain with Indonesia. We want to be free! Don’t continue to let us be killed and thrown in jails” they said. WPNA media activist and Governor of Jayapura (under WPNA’s parallel political structure), Marthen Manggaprouw said his organisation wants the Indonesian government to negotiate with the independence movement to resolve the conflict. “The basic rights of indigenous Papuans are not respected in West Papua. There is no democratic space for us Papuans. We are criminalised simply for expressing our opinion” said Manggaprouw.

The men number amongst some 100 West Papuan political prisoners currently languishing in Indonesian jails. Although the Indonesian constitution technically guarantees freedom of speech in reality basic rights are routinely denied to the indigenous Papuan population. Papuans calling for genuine political freedoms are vigorously repressed by Indonesian police and military.

This is the original article to one which appeared in New Matilda

Comprehending West Papua: A report on the CPACS conference in Sydney and surrounding events

University of Sydney Centre for Peace and Conflict Studies

Comprehending Papua Conference

February 22-23, 2011

Comprehending West Papua: A report on the CPACS conference in Sydney and surrounding events

 

“We are Melanesian, not Indonesian!” and “Free Filip Karma!” chanted a group of West Papuans from around Australia – some refugees, some studying in Australia on scholarships – who had gathered in front of the Indonesian embassy in Maroubra, Sydney, on February 22, 2011. This demonstration urging Indonesia to free West Papuan political prisoners kicked off a week of events in Sydney bringing together academics and other advocates to focus on the status of West Papuan human rights.

 

Later that evening, a cocktail reception hosted by the West Papua Project at the Centre for Peace and Conflict Studies (CPACS), University of Sydney, followed by a dinner for conference participants, marked a merry beginning to a serious conference on Comprehending West Papua (February 23-4), the sixth in a series of conferences on the topic held by CPACS over a decade.

 

The conference was opened the following day by Emeritus Professor Stuart Rees and a performance group from the West Papuan community in Melbourne, both of whom graced the conference, respectively, with West Papua-centred revolutionary poetry and songs of inspiration. Up to 80 people attended the conference which convened at International House, with presenters from overseas (The Netherlands, Indonesia, Japan, New Zealand and Vanuatu), and interstate (Victoria and the ACT). Papers from in absentia participants (Paul Barber and Rosa Moiwend from TAPOL based in Surrey, John Saltford from London and Jim Elmslie from South Australia) were presented on their behalf, and Eben Kirksey, currently based in Florida, addressed the conference via video link.

 

The conference received good media coverage prompting an op ed in the Sydney Morning Herald by Hamish McDonald (http://www.smh.com.au/opinion/politics/a-worm-inside-the-new-); several ABC radio interviews http://www.abc.net.au/ra/asiapac/stories/m1965274.asx; a New Matilda article (http://newmatilda.com/2011/03/03/does-west-papua-have-publicity-problemINTERVIEW), and coverage by Radio New Zealand International and SBS.

 

Paper highlights covered new interpretations of self-determination, from Akihisa Matsuno, in light of the concept of legitimate sovereignty (rather than decolonization) that guided the independence successes of East Timor, Kosovo and (soon to be) South Sudan; a presentation by Nick Chesterfield on the opportunities afforded for West Papua by new social media currently carrying revolutions in the Arab world; a spectacular analysis of the Australian Museum’s Sentani bark cloth art production by Yvonne Carrillo-Huffman; the outlaying of precise political goals for achieving independence and for post-independence governance by Jacob Rumbiak; and an astute reappraisal of the anti-Act of Free Choice campaigns that took place in West Papua in the 1960s by Dutch historian Pieter Drooglever. The entire collection of papers will be gathered into a book to be published later this year.

 

West Papuan political positions were represented by Rex Rumakiek and Otto Ondawame from the West Papua National Coalition for Liberation, Jacob Rumbiak and Herman Wainggai from the West Papua National Authority, and Franzalbert Joku and Nick Messet from IGSSARPRI (the Independent Group Supporting the Special Autonomous Region of Papua Within the Republic of Indonesia). Passions ran high as discussions on the different political positions (essentially support for independence or integration) predictably emerged with so much at stake for all, but a respectful atmosphere reigned and peaceful dialogue between parties transpired.

The conference closed with the launch of a beautiful short film titled Mambefor Dance directed by West Papuan Melanie Kapisa, showcasing two young children learning West Papuan dance from imitating bird of paradise rituals. Dr Jude Philp from the Macleay Museum also generously showed conference participants around the University of Sydney’s West Papua collection donated in the 1970s and housed at Fisher Library. Finally, conference participants signed an open letter initiated by Human Rights Watch to Indonesian President Susilo Bambang Yudhoyono, requesting that the prohibitive restrictions on access to West Papua be lifted for researchers, NGOs and foreign media.

That evening at the Amnesty International offices in Sydney, Indonesian Solidarity launched a campaign to free West Papuan political prisoners. The launch was addressed by Human Rights Watch’s Andreas Harsono with a powerful presentation documenting Filip Karma’s imprisonment, and John Dowd, QC, President of the International Commission of Jurists (ICJ) Australia. The week closed on Saturday 26 February with the annual national meeting of the Australia West Papua Association at which campaign decisions to support West Papuan self-determination for 2011-2012 were decided upon, together with West Papuan advisers (and members) Rex Rumakiek, Jacob Rumbiak, and Otto Ondawame.

 

Cammi Webb-Gannon camelliabell at gmail.com;

SMH: A Worm Inside the New Indonesia

FYI – Media Information

[With reflections on West Papuan situation.]

The Sydney Morning Herald
February 26, 2011

A Worm Inside the New Indonesia

by HAMISH McDONALD

WITH popular uprisings turfing out rulers in Tunisia, Egypt and perhaps elsewhere in the Arab world, a lot of analysts have focused on fears of ”contagion” in other regions, notably on China’s censorship of news reports about the protest wave in the Middle East.

Yet the Middle East event that might have the most far-reaching effect is not the awakening of the Arab ”street” against authoritarian rulers, but the vote in a United Nations supervised referendum a month earlier.

The largely African people in the south of Sudan voted overwhelming to secede from their Arab-dominated country and form a new nation – a result accepted by the Khartoum government and its main foreign backers, including China.

This has followed the declaration of independence from Serbia by Kosovo in 2008 that was accepted by most of the world and approved by the International Court of Justice, and Russia’s unilateral recognition of Georgia’s South Ossetia and Abkhazia as sovereign states soon afterwards in retaliation. It has left respect for the ”territorial integrity” of states and post-colonial boundaries somewhat tattered.

Already the example is being applied to an intractable issue right on Australia’s border and forming the touchiest part of what many see as our most important foreign relationship – the question of West Papua, the western half of New Guinea now part of Indonesia.

As Akihisa Matsuno, a professor at Osaka University, pointed out this week in a conference at Sydney University’s Institute of Peace and Conflict Studies, South Sudan and Kosovo take West Papua out of the usual context of debate about the rights and wrongs of its decolonisation from Dutch rule in 1962 and ”act of free choice” under Indonesian control in 1969.

Kosovo’s independence was a case of ”remedial secession”: no states claimed the Kosovars had a right to self-determination, there was just no prospect of its peaceful reintegration back into Serbia or the rump Yugoslavia. Protection of people in Kosovo had more weight than Serbia’s territorial integrity.

Sudan became independent in 1956 from British rule, but has been in civil war most of the time since, with a 2005 peace agreement finally conceding a referendum. This suggests lack of integration between territories ruled by the same colonial power can justify a separate state, Matsuno said. ”This means that colonial boundaries are not as absolute as usually assumed.”

Indonesia itself went down this path in 1999 by insisting, for its domestic political reasons, that East Timor’s vote in 1999 was not a delayed act of self-determination that should have been taken just after the Portuguese left in 1975, but a ”popular consultation” with the result put into effect by Indonesia’s legislature. This amounted to conceding a right of secession to its provinces, Matsuno said.

West Papua’s act of free choice was seen as a farce from the beginning. As the historians Pieter Drooglever in Holland and John Saltford in Britain have documented, monitors were kicked out of the territory by the Indonesians in the seven-year interval between the Dutch departure and the ”act” – which was a unanimous public vote by an assembly of 1022 handpicked, bribed and intimidated Papuans in favour of integration with Indonesia.

Revolt has simmered and broken out sporadically ever since. Canberra’s relations with Jakarta went into crisis in 2006 when 43 Papuan independence activists and family members crossed the Torres Strait by motor canoe and requested political asylum.

Richard Chauvel, an Indonesia scholar at Melbourne’s Victoria University, told the conference Jakarta feels Papuan independence is not seen as the threat it was a decade ago when a ”Papuan spring” of breakaway sentiment and protest followed East Timor’s departure. The territory has been broken into two provinces so far, and numerous district governments, Papuan separatists fragmented, and no state bar Vanuatu is questioning Indonesian sovereignty (though the US Congress last September held its first committee hearing on West Papua).

Yet Chauvel says West Papua has become an ”Achilles’ heel” for a democratising Indonesia over the last 10 years. ”Papua is Indonesia’s last and most intractable regional conflict,” he said. ”Papua has become a battleground between a ‘new’ and an ‘old’ Indonesia. The ‘old’ Indonesia considers that its soldiers torturing fellow Indonesians in a most barbaric manner is an ‘incident’. The ‘new’ Indonesia aspires to the ideals of its founders in working towards becoming a progressive,
outward-looking, cosmopolitan, multi-ethnic and multi-faith society.”

President Susilo Bambang Yudhoyono called the recently reported
torture cases ”incidents” by low-level soldiers, not the result of high-up instructions. Chauvel says he is probably correct: ”A more likely explanation is that instructions were not necessary. These acts reflected a deeply ingrained institutional culture of violence in the way members of the security forces interact with Papuans.”

Matsuno argues that South Sudan makes Indonesia’s post-colonial claim to West Papua more shaky, since it too had racial, religious and other differences to the rest of the country and had been administered separately within the former Netherlands East Indies. A ”more moral question” behind self-determination is coming to the fore, he said, the factor of ”failure” in governing.

The Japanese scholar sees echoes of East Timor in the late 1980s, when even foreign policy ”realists” started recognising the failure of Indonesian rule on the ground: serious human rights abuses, foreign media shut out, migrants flooding in, local leaders turning away from government, a younger generation educated in the Indonesian system refusing to identify themselves as Indonesians.

”These young people were increasingly vocal and continued to expose the ‘unsustainability’ of the system,” Matsuno said. ”Indeed the unsustainability of the situation in West Papua seems to be a truth. Only it takes some more time for the world to realise the truth.”

No one expects any outside power to intervene. But as we are seeing in the Arab despotisms, the new media make it harder and harder to draw a veil over suppression. In the Indonesia that is opening up, the exception of West Papua will become more glaring.

STRUGGLE IN PARADISE: New short film on West Papuan activists struggle for justice

STRUGGLE IN PARADISE ( NU BOTENANG DOHONG BE DOA SYAI), Follows the extraordinary journey of Herman Wainggai, a West Papuan independence leader and former political prisoner, living in exile in Australia.
In West Papua, Herman spent more than 20 years as an activist in a nonviolent student’s movement.
In 2006, Herman feared the safety of his life and led a group of 43 West Papuan asylum seekers to Australia. In Australia his activism continues, spurred on by daily text messages from inside West Papua which report an increase in Indonesian military and intimidation. When Herman receives the confronting news that a man from his island was killed by Indonesian authorities, he decides to hold a meeting with fellow West Papuan student activists at the border of West Papua and Papua New Guinea. After the risky boat journey, the student activists inform Herman of the current situation in West Papua and the risks they face as activists fighting a nonviolent struggle..