Tag: west papua

5 VIDEOS ON STRIKE AT PT FREEPORT INDONESIA, Timika, Papua

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Freeport Workers willing to meet and speak directly to James R. Moffett and Richard C. Adkerson

THOUSANDS WORKERS of PT.Freeport Indonesia, Privatization and Contractor Strike

Statement by Frans Bernhard Okoseray, PUK FSP KEPmuSPSI PT Freeport Indonesia

July 9, 2011

In preparation for the Joint Working Agreement negotiations on the Welfare PT.Freeport Indonesia thousands of workers, there were problems in the Organization of Trade Unions of the Regional Leadership FSP KEP SPSI and SPSI PT Freeport Indonesia’s Trade Union Committee, the Chairman and Board Member in charge of PUK SPSI PTFI solve the problem.

At the Chairman of the Board PUK SPSI PT Freeport Indonesia and resolve the internal problems of the organization, the Management Department of Industrial Relations PT.Freeport Indonesia issued a
Violation Call Work.

Team SPSI PTFI PUK, led by Chairman Sudiro, invitation and clarifies the issue.

In the absence of good faith on the part of Management PT.Freeport Indonesia, to conduct negotiations of the Joint Working Freeport, after the union SPSI PUK PTFI solve problems of organization and filed a Request for Collective Labor Agreement Negotiations, Department of Industrial Management PT.Freeport Indonesia convey Disciplinary Action Letters Termination of Employment and laid-Chairman and Board SPSI PUK PUK PTFI the Union FSP KEP SPSI deliver Notice of Strike Action Peace to the Leadership Company PT.Freeport Indonesia, from June 4 to 11 July 2011.

On July 30, 2011 The meeting was held in the building between the Union Bappeda Mimika PUK FSP KEP SPSI PT Freeport Indonesia, Chairman of the SPSI Branch, Regional and Central and Time States Interagency Committee established by the Chairman of the Workers Union Local FSP KEP SPSI (Nurhaidah), Head of Department of Labor Mimika regency, Assiten Mimika District III Secretary and Management PT.Freeport Indonesia.

In the meeting of the Central Executive FSP KEP SPSI Workers Union issued a decision letter from the post of Chairman of Dismissal Nurhaidah Regional Leadership FSP KEP SPSI.

The meeting resulted in 3 (three) things:
1. Troubleshooting Internal Organization
2. Troubleshooting layoffs given to the Chairman and Administrator SPSI
3. And Revocation of Letters Strike

Stage of completion:
1. Night On July 30, 2011 issue of Internal Organization has been completed with each of the Chairman of FSP KEP SPSI
2. On 1-2 July 2011 meetings were held with the Head of Department of Labor Mimika. In the meeting request of Trade Unions to Revoke Management PTFI the Termination Letter is given to the Chairman of PUK SPSI PT Freeport Indonesia and board members, and recognize the existence of Sudiro as Chairman of PUK SPSI elected democracy by Freeport Workers with board members to conduct the Joint Working Deliberations PT.Freeport Indonesia the period 2011-2013. If the request is accepted by Management, the Mail Strike in Disconnect. The willingness of the parties PTFI Management is to lose the status of Termination of Letter of Warning to a 3 (three), whereas the Union offer a Warning Letter 1 (one), in bidding between the two sides between the Unions and Management PT Freeport Indonesia, the Head of Department of Labor Work offers a Warning Letter 2 (two), the Offer will not be received by the Management PTFI, so that the two sides, namely the Trade Unions and Management PTFI SPSI PUK declared there was no agreement, resulting in strike action of workers in accordance with the Notice.

With distrust Workers Union of Management PT.Freeport Indonesia, so in today’s day meeting Wednesday, July 6, 2011 at the Administration Building of Kuala Kencana and Freeport as well as thousands of workers who struggle to walk from Tembagapura to Timika, the entire Workers’ demands and requested that the Supreme Leader Freeport McMoran James R. Moffett and Richard C. Adkerson soon came to Timika in Papua to meet and talk with the PUK SPSI PT Freeport Indonesia under the leadership SUDIRO Chairman.

On July 4, 2011 6:00 Thousands of workers had gathered at the Bus Terminal Bus Tembagapura waiting to escort workers to Timika. At 08:00 Hour Management PT.Freeport Indonesia will not provide bus transport, so that thousands of workers took the decision to walk away. In as far as 40 mile trip, many workers are thirsty, hungry, and tired. On the day evening Management PTFI send two buses to transport workers, but workers will be transported back to Tembagapura below, so that workers do not want to ride the bus and the workers told the other workers there apabilah workers no longer able to walk because of fatigue can increase the bus to return to Tembagapura.

Workers who thirst and hunger in the support by the Escort (PTFI Security Guard Unit) and Executive Board members Trade Unions and the PUK led by Union Chairman Sudiro (PUK SPSI PTFI).

Seeing the conditions that do not allow for workers who are tired, tired and sore feet that already then, at 18:00 Board of Trade Unions under the leadership of Chairman PUK SPSI Sudiro lobbied several parties to urgently provide transportation PTFI Management Bus.

At about 22:30 three (3) buses imported from Tembagapura to transport workers still on the trip and 15 buses imported from mile 28Timika to transport thousands of workers who had gathered at the check point Mile 50.

With tears and blood that comes out of the thousands of workers who walk as far as 80 km from Tembagapura to Timika, then we ask Mr.James R. Moffett and Mr.Richard C. Adkerson must come to Timika in Papua, to meet and talk with us. Any strike action PT.Freeport Indonesia thousands of workers have been extended to July 18, 2011.

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BREAKING NEWS: WAR IN TINGGINAMBUT, WEST PAPUA

REPORTS OF 600 TNI SURROUNDING VILLAGES IN TINGGINAMBUT

by Nick Chesterfield @ Westpapuamedia.info

Monday July 10, 2011

Confirmed reports emerged on Sunday from Puncak Jaya, West Papua, that over 600 Indonesian Army (TNI) troops have been conducting daily full combat operations since July 4 in and around villages in the Tingginambut area.  Troops have reportedly attacked a series of villages said to be the refuge of the West Papuan Guerrilla leader Goliat Tabuni.

Troops from the notorious 753 Nabire battalion have reportedly surrounded the General Headquarters area of the West Papua National Liberation Army (TPN-PB) faction led by Tabuni, and have occupied several villages including Kalome, where three soldiers were shot by unknown assailants last Tuesday.  The Indonesian government news agency Antara reported that armed men stopped TNI soldiers from carrying out what it described as a “routine patrol” in Kalome village.  An exchange of fire occured – it is unclear who shot first – and three TNI were all struck by bullets to their arms sustaining non-life-threatening gunshot injuries.

According to reliable human rights activists in the immediate area, villagers in Kalome were rounded up and subject to harsh treatment by returning soldiers from 753Btn, and reportedly forced to watch as several houses were torched.  West Papua Media has been unable to verify these reports, but 753Btn has a well documented history of burning villages suspected of sympathies or harbouring TPN-PB.  (Extensive video footage of previous village burnings is available to any interested party).

Firefights have been occurring daily between TPN and TNI forces, with local sources describing it as “a 7-day shootout”.  “The current death toll, according to our intelligence data, is that Indonesia have killed 20 TPN fatalities, and according to reports from the field in Puncak Jaya, TPN have claimed five Indonesian military casualties”, said the source upon condition of anonymity.  Several civilian casualties have been reported, though exact figures are unconfirmed.  West Papua Media cannot at this stage confirm exact numbers.

Battalion 753, the battalion responsible for the well documented torture of West Papuan civilians and village burnings across Puncak Jaya in 2010 (including the infamous Tunaliwor Kiwo torture video), has been recently engaged in a much publicised heart-and-minds Bakti (Service) campaign, gardening and house-building cynically named “Love and Peace are Beautiful”, to mend the bridges damaged by the Army’s human rights abuses, torture and village burnings.  It was unclear whether this campaign was mending the houses that 753 had previously burnt down.

Puncak Jaya has been the scene of regular human rights abuses on civilians, with major combat operations ongoing since 2009.  TNI and BRIMOB paramilitary Police, as well as the Australian trained Detachment 88 counter-terrorist unit, have regularly targeted civilians whom they accuse of supporting the guerrilla TPN-PB of Tabuni.

Local sources have expressed fear to West Papua Media that their villages are being targeted for pacification and punitive operations after the failure of a much touted Social service campaign to heal the image of brutality that surrounds the 753 battalion.  It is feared by local activists that civilians are especially at risk as collective punishment for the potential escape of Tabuni’s forces, in a strategy by the TNI designed to flush out the TPN.

According to the adjutant of General Tabuni in a statement sent to West Papua Media, the purpose of the social activities by the TNI was to create a trojan horse for the eradication of armed resistance from Tabuni and his men.  “TNI’s Bakti social mission in Puncak Jaya is really a guise to avoid gross violations of human rights because the TNI Papua Commander was in the area and needed good press”.  According to the Jakarta Globe, the head of the Cenderawasih Military Command, Maj. Gen. Erfi Triassunu, said the TNI would provide psychiatrists to help residents traumatized by the widespread violence in the area.  The campaign was due to run from 2 May to 28 August, but almost all the troops who were building houses are now burning them down again, according to local sources.

Local human rights activists described the failure of this program being caused by the simple issue of trust.  “All their talk of caring for our human rights and welfare is shown to be a lie by this latest operation.  We have never trusted them, but now we trust them even less,” said the human rights worker, who cannot be named for his safety.

The TPN spokesperson was more blunt.  “People doubted the presence of top military who were proclaiming their victory in Puncak Jaya.  The TNI social service campaign is merely a shield.  It was evident from July 6,  that (these) military forces ….suddenly stopped and all directed to Tingginambut to conduct  military sweeps.  All TNI Bakti activities stopped completely. Since July 6 to the 8th all military forces here, with full combat equipment, have surrounded the headquarters of  TPN / OPM…. Tabuni is currently under siege”.

Reports of major abuse by Indonesian security forces in the West Papuan highlands are notoriously difficult to verify, as international human rights monitors and journalists are banned by the Indonesian government from travel to West Papua.

Please stay tuned to West Papua Media for more updates.

westpapuamedia.info

for media enquiries, please call +61450079

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Leaked Letter Reveals Indon Army Scare Tactics

Exclusive Copies of the Scanned Letter are available for download at the end of this article. (Please note, any attempts to block access will result in significant multiplication across the internet)

at NewMatilda.Com

By Alex Rayfield

EXCLUSIVE: A leaked letter from an Army General reveals Indonesia’s attempts to disband a West Papuan church with threats of “assertive action”

From the outside looking in, the latest church conflict in West Papua might look like just another example of factional Protestant politics. A little sordid perhaps, but irrelevant to all but the parties involved.

Dig a little deeper, however, and one finds something far more disturbing.

A leaked letter from the head of the Indonesian Army in Papua obtained by New Matilda reveals that far from being an internal church matter, the conflict between Kingmi Indonesia, a Protestant church that has parishes across Indonesia, and the breakaway Kingmi Papua Church, goes to the heart of the Indonesian government’s attempt to repress movements for cultural pride and autonomy in the country’s restive Pacific periphery.

In a nutshell, the conflict turns on whether Kingmi Papua has the right to separate from Kingmi Indonesia and set up an autonomous synod, reverting to an arrangement that existed prior to 1982.

Major General Erfi Triassunu, TNI Chief, Kodam 17 (Papua) (photo discourtesy of TNI)

The question is this: why has the Indonesian Army become involved? Major-General Erfi Triassunu has waded into a conflict that he himself acknowledges is an internal church matter. In the letter (File Number: R/773/IV/2011) addressed to the Governor of Papua, Barnebus Suebu, dated 30 April 2011 and marked “secret”, Triassunu “respectfully requests” the Governor to arrange a meeting between Kingmi Indonesia and Kingmi Papua. The General also offers himself as a mediator.

The letter continues: “if the conflict cannot be resolved through discussion then assertive action must be taken”.

Let me translate “assertive action”. In East Timor when the Indonesian Army took “assertive action” against the Church, they murdered church workers, massacred parishioners, raped women and burnt churches to the ground. In West Papua too the Indonesian Army has a history of killing pastors from the Kingmi Papua Church, as well as other churches. This dates back to 1 May 1963 when the Indonesian government took administrative control of the territory and has continued up to the present.

Last October a video filmed on soldiers’ mobiles phones and circulated widely on the internet, showed several soldiers from Kostrad, the Indonesian Army’s Strategic Command — Triassunu’s own division — torturing a Papuan church worker by burning his genitals with a stick.

In the letter, Triassunu, who previously served in Aceh, makes a number of accusations. He accuses Kingmi Papua of trying to access as much money as they can from the government’s Special Autonomy programme in order to create new churches. However, the real purpose of building a network of churches, Triassunu insists, is “to strengthen Papuan civil society aspirations for freedom”. He then argues that the Kingmi Papua Church’s desire to be independent of the Indonesian Church is “just an excuse” for “the church to become a political vehicle” that supports Papuan independence.

Triassunu then goes on to make a number of recommendations. He specifically says that Kingmi Papua pastors should stick to Biblical “dogma” and not stray into politics. The General is on solid ground here, following in the footsteps of numerous dictators from Marcos to Pinochet, all notorious for their attempts to stifle meddlesome priests. Triassunu specifically names Reverends Benny Giay (the current moderator of the Kingmi Papua Church), Seblum Karubaba (the former moderator) and Noakh Nawipa (the Rector of the Pos 7 Theological College) as malcontents, mentioning several seminars organised by the trio where “Papua Merdeka” (freedom) was discussed.

All this has echoes of Suharto who systematically depoliticised (read: violently repressed and disbanded) all independent organisations, including religious ones, for fear they could become bases for organised opposition against the regime. Indonesian democrats may have overthrown Suharto but West Papua is not part of a new democratic Indonesia. What is deeply concerning is that in the Papuan context the label “separatist” is regularly applied to Papuan leaders as a pretext for justifying extra-judicial action by security forces.

This is where the plot thickens.

According to the letter, the General decided to become involved in the Kingmi conflict after a Kingmi Indonesia pastor, Reverend Karel Maniani, personally asked the Army to protect his parishioners. But Reverend Maniani himself was previously a member of “Group Nine” of the Papuan Freedom Movement (or OPM). In the 1980s Maniani was jailed for four years in the notorious Kalisosok Prison. What happened to Maniani on the journey from freedom fighter to Army petitioner?

To make things stranger, the conservative US-based evangelical Christian Missionary Association backs Maniani and Kingmi Indonesia against Kingmi Papua. At stake is not only valuable church property and access to Special Autonomy funds, it is also over influence of a broad Papua base. Kingmi Papua has half a million members. Virtually all of them are indigenous Papuans from the fractious Highlands, around a third of the entire Papuan population.

When I asked Benny Giay about all this his reply was revealing. For years he said he was part of a church that was more concerned with “saving souls” than the day-to-day oppression of the Papuans. “The Kingmi church has been complicit with the suffering of the Papuans. We need to confess our sins and follow the narrow path of Jesus. This Gospel is very clear; we must stand with the oppressed and work to alleviate their suffering. I hope we can cast off our fear and stay firm to this path.”

Giay has a vision for an independent Papuan church; a uniquely Papuan church that makes space for Papuans to begin to articulate their own theology, one that sees God present in Papuan history and culture. Giay and his colleagues are slowly building up a church that commits itself to solidarity with the poor and oppressed; one that is led by the Papuans themselves. That may not sound much to a reader unfamiliar with Papuan politics, but in West Papua it is a big deal.

Just ask the General.

SCAN OF ORIGINAL LETTER SIGNED BY MAJ-GEN ERFI TRIASSUNU



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Papuan students demonstrate outside UNCEN, Jayapura

Bintang Papua, 30 June 2011
An announcement on Thursday about the selection of students at the
state university led to a demonstration being held by students who also
blocked off the Cenderawasih university campus in Waena. The entry to
the campus was blocked off while a small bonfire was burning in the
middles of the road. The demo was organised by the chairman of the
Students Association of Tolikara, supported by students of the faculty
of law at the university.

Speeches were made and leaflets were stuck on the walls, with demands to
the rector of the university.

One of the leaflets said: ‘Why is it that year after year, indigenous
Papuans account for less than 20 percent of the total while the other 80
percent are non-Papuans?

‘We are asking the rector to account for this, bearing in mind an
earlier promise that Papuans would account for 80 percent,’ said Terius
Wakor, co-ordinator of the action. This was a promise made by the rector
of UNCEN, Prof Dr B Kambuya.

‘We indigenous Papuan students feel very disappointed about this
because the rector promised that priority would be given to indigenous
Papuans with 80 percent of the places. Yet what has happened is that
only 5 percent of the Papuans were accepted into the university.’

Another of the students, Thomas CH Syufi, who also took part in the
demo, said: ‘We as representatives of the Executive Board of the
Students, the BEM of the Faculty of Law, strongly support the views of
our colleagues.’

Following the announcement about the students who were selected, he said
that they hoped that the rector would take account of the views of the
indigenous Papuan students, in view of what the rector promised last
year. ‘We very much hope that the rector will take some action with
regard to the Papuan students who did not pass the selection test. He
suggested that there should be another round of testing for a second
group of students to be accepted to the university.

Meanwhile the deputy rector said that while no promises had been made,
there had been a commitment to increase the percentage of indigenous
Papuan students. He said that at this level (the SNMPTN), it was
difficult to have an effect on the selection of students. He told
Bintang Papua that not enough Papuans were available from the IPS, and
very few had registered with the IPA programme.

[Apologies for not knowing what these initials stand for. TAPOL]

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