The legal road for West Papua: a dead-end?

The legal road for West Papua: a dead-end?

 

Jason MacLeod[1] and Brian Martin[2]

 

Legal actions might assist the West Papuan struggle for freedom, but this approach is extremely difficult and entails significant risks. Using the courts plays to the opponents’ strengths: it may not do much to erode Indonesian rule in West Papua, and risks reinforcing it. Priority needs to be put on nonviolent strategies involving large numbers of ordinary people, particularly inside West Papua.

Risks of a legal strategy

Firstly, using legal channels requires considerable money and resources and thus restricts involvement by ordinary people. Even with high profile pro-bono support, any legal case will be extremely expensive. Although West Papua is rich in natural resources, the movement is short on cash. The Indonesian government will do all it can to delay and derail the case going to court, both in Indonesia and internationally. If the case does make its way to the courts, the Indonesian government will spare no expense in fighting it. Legal battles are not won solely by money, but it definitely helps. In court, the movement will be fighting an opponent with more money and resources.

Secondly, a legal strategy favours the powerful. In terms of access to people of influence on the world stage, the Indonesian government has more power than the movement. Government power is not the only kind of power operating, but it is worth factoring the Indonesian government’s considerable international influence into an assessment of whether to pursue legal actions or how such a strategy might be strengthened.

Thirdly, there are technical legal issues. There is a risk that the case might never be heard simply because the court accepts objections such as that the plaintiffs are mischievous and or the court does not have jurisdiction. Even if the case does get to an international court there is no guarantee the challenge will be successful. A failure to win the case, even on technical grounds, could undermine the cause for self-determination by giving a legal stamp of approval to the Act of Free Choice.

Fourthly, even if the case is successful, there is no guarantee of any subsequent political change. This is the lesson from many other struggles relying on courts and official bodies.

Consider the United Nations. There have been numerous resolutions by the UN General Assembly and Human Rights Commission condemning the Indonesian government’s invasion of East Timor and the subsequent human rights violations committed under the occupation. All were ignored by the Indonesian government, some for decades.

In the 1990s, the International Court of Justice was asked to rule on the legality of nuclear weapons under international law. The court gave an opinion, some parts of which supported the goals of anti-nuclear campaigners. However, no government with nuclear weapons took any substantial action, such as moving to disarm, in response to the court opinions.

The situation is similar in West Papua. The Indonesian government’s occupation is clearly illegal, as Saltford[3] and Drooglever[4] have shown convincingly. The Indonesian Government will be unlikely to give up its rule of West Papua just because an international court rules the occupation illegal.

Finally, a legal strategy could act as a dampener on dissent inside West Papua. It could reinforce the belief that Papuans themselves don’t have to actively struggle for their own liberation, because powerful outsiders will save them.

Courts are examples of “official channels” – and they do not work well when dealing with powerful perpetrators, such as governments. People often believe that official channels provide justice, yet they heavily favour those with more money and power. Official channels are usually very slow, can be expensive, and restrict opportunities for non-experts to participate. Issues are taken out of the public domain and moved it to more restrictive arenas, such as courts, that are usually less sympathetic. Even when official channels come up with good recommendations, governments often do not act on them.[5]

The case of West Papua is essentially about power politics and vested economic interests. Therefore, winning in the court of public opinion (in other words building a powerful social movement) and raising the political and economic costs of the Indonesian government’s continued occupation will be more decisive than a legal victory. However, the two strategies could be complementary.

 

Strengthening a legal case through building a people’s movement

In the past 25 years, international boundaries have been dramatically redrawn and numerous countries have become independent. On 9 July 2011, South Sudan became the world’s newest state. Before that Kosovo and East Timor became independent. During the late 1980s and early 1990s several republics of the former Soviet Union also became independent. The overwhelming majority – with the exception of Romania – did so through nonviolent means. Some, like Estonia, Latvia and Lithuania, won national liberation even though half their population was made up of Russian immigrants. What was decisive about all these movements was that they undermined the occupiers’ legitimacy and disrupted their rule. That outcome can be achieved through violent or nonviolent action.

By nonviolent action we mean sustained, unarmed and extra-parliamentary collective action in the pursuit of political and social goals. Nonviolent action has been used in dozens of countries. Also called people power or civil resistance, nonviolent campaigns have ousted dictators, resisted coups and been effective in challenging racism, exploitation and other injustices.[6]

The history of the international movement against nuclear weapons shows that governments have been most constrained when protest is vigorous. When protest has waned, military races have accelerated.[7]

Recent research into  self-determination struggles waged between 1900 and 2006 shows that struggles for independence or national liberation and territory are very difficult to win, even more difficult than removing a dictator like Suharto or Mubarak. Chenoweth and Stephan compared whether armed or nonviolent struggle was more likely to produce self-determination outcomes (like independence). They found that violent and nonviolent struggles had roughly equal chances of succeeding – about 25%.[8]

With equal odds of success, nonviolent struggle is definitely more desirable: it causes less loss of life, allows for greater participation of ordinary people, and lays the basis for a free and open society after independence. In contrast armed struggle results in higher casualties, less participation and a greater likelihood of post-independence repression. Mixing armed and nonviolent struggle tends to contaminate the gains won by nonviolent struggle.

So what helps these movements succeed? Specifically, what might improve the prospects of the West Papuan freedom movement? Here are some possibilities that could be part of a nonviolent struggle.

  1. Make the violence of the Indonesian government and the nonviolent resistance of the Papuans visible to transnational networks that mobilise on behalf of Papuans.
  2. Expose the failure of governance in West Papua by withdrawing support for, or co-opting, state institutions like the Majelis Rakyat Papua (MRP), Dewan Perwakilan Rakyat Papua (DPRP – the two Provincial parliaments in Papua Province and Papua Barat Province), local parliaments (DPRD – Dewan Perwakilan Rakyat Daerah) and the civil service.
  3. Use nonviolent sanctions to impose economic and reputational costs on transnational corporations in West Papua.
  4. Take the struggle to mainstream Indonesia and the societies of the Indonesian government’s elite allies, for example Australian and British governments and corporations.
  5. Coordinate with transnational activist networks to alter the Indonesian government’s willingness to maintain the occupation and to affect its capability to do so.

When it comes to challenging the Indonesian government’s legitimacy in West Papua, it is also vitally important that local Papuan and transnational solidarity movements continue to expose not only the historical denial of self-determination but also the ongoing failure of governance. This includes collecting and publicising the testimonies of surviving participants in the Act of Free Choice, participating in strikes, boycotts, noncooperation with Special Autonomy, establishing autonomous cultural, religious, economic and political institutions and other forms of mass based nonviolent challenges to Indonesian rule. Student and youth groups in particular have taken many initiatives; other groups can become more active, including churches, members of the MRP, members of the Papuan civil service, teachers, health workers, Papuan workers in resource extractive industries – and people like those gathered here today.

A legal strategy has the potential to strengthen the case that Indonesian rule in West Papua is totally illegitimate, but only if, at the same time, Papuans themselves are actively refusing to cooperate with, and nonviolently disrupting, Indonesian rule in West Papua. Faced with an adverse legal opinion, but without sustained and widespread protest, the Indonesian government will simply and legitimately point out that Papuans are participating in elections, that local Papuan politicians are in the positions of Governor and Bupati, that the MRP, provincial and local parliaments represent Papuan interests, and that there is a large Papuan civil service running the country.

A legal strategy without a powerful people’s movement is like a bird of paradise with only one wing. It looks appealing but it won’t fly.


[1] Solidarity activist, civil resistance educator and doctoral candidate at the School of Politics and International Studies at the University of Queensland.

[2] Professor of Social Sciences, University of Wollongong, Australia, http://www.bmartin.cc/.

[4] Pieter Drooglever, An Act of Free Choice: Decolonisation and the Right to Self-Determination in West Papua, Oxford: Oneworld Publications (2009)

[5] Brian Martin, Justice Ignited: The Dynamics of Backfire, Lanham, MD: Rowman & Littlefield (2007); “Backfire materials,” http://www.bmartin.cc/pubs/backfire.html.

[6] Kurt Schock, Unarmed Insurrections: People Power in Nondemocracies, Minneapolis: University of Minnesota Press (2005); Gene Sharp, The Politics of Nonviolent Action, Boston: Porter Sargent (1973); Adam Roberts and Timothy Garton-Ash, Civil Resistance and Power Politics: The Experiment of Nonviolent Action from Gandhi to the Present, Oxford: Oxford University Press (2009).

[7] Lawrence S. Wittner, The Struggle against the Bomb (3 volumes), Stanford, CA: Stanford University Press, 1993–2003).

[8] Erica Chenoweth and Maria Stephan, Why Civil Resistance Works: The Strategic Logic of Nonviolent Conflict, New York, NY: Columbia University Press (2011).

Differing responses to ILWP meeting on 2 August

Bintang Papua, 27 July, 2011

Abridged in translation by TAPOL

Jayapura:  The news that the International Lawyers for West Papua is to hold a meeting in the UK on 2 August has led to a variety of responses.On the one hand, there are those who think this  will be of no positive benefit for Papua.

The Central Presidium of the  National Struggle of the Papuan People  regards this as nothing more than ‘romanticism of history’. This was the view of  the organisation’s chairman, Arkilaus Baho, speaking at a press conference. He was of the opinion that it would be more useful  to have talks between the Indonesian government  and the TPN/OPM like the talks that were held some time ago held with GAM about Aceh. He expressed the view that both the TPN (the armed wing of the OPM) and the Indonesian government would be prepared to hold talks. ”These talks could be held before the end of 2011,’ he said.

But Usama Usman Jogobi , speaking at another press conference together with his colleagues, said that he enthusiastically supports the holding of this conference.Usama is the co-ordinator of SDHRP, Democratic Solidarity and Human Rights of the Papuan people. He hoped very much that all sections of the Papuan people would support this meeting. ‘We support it whole-heartedly,’ he said.’We very much hope that the decisions taken at the conference will contribute towards resolving the continuing conflicts in Papua,’

Mako Tabuni, chairman  of the National Committee of West Papua (KNPB) also expressed support for the event. He went further, saying that his organisation was planning to organise  a peaceful demonstration outside the DPRP head office on 2 August. ‘I have received an acknowledgement (to my request) from the police about this event. ‘I am quite  quite certain that this peaceful demonstration will take place,’ he said.

Sorry: Indon Army Backs Down Over Threats

via NewMatilda.com

By Alex Rayfield

The chief of the Indonesian Army in West Papua has taken the unprecedented step of issuing a public apology to the Kingmi Papua Church over a leaked letter first published in New Matilda, reports Alex Rayfield

In an extraordinary media statement dated Monday 18 July the chief of the Army in Indonesian occupied West Papua, Major-General Erfi Triassunu, issued a very public apology to the leadership and congregation of the Kingmi Papua Church.

In the statement, a copy of which has been obtained by New Matilda, the general writes, “if I caused any offence to the Kingmi Papua Church I am sorry”.

Reverend Benny Giay, the moderator of the embattled Kingmi Papua Church, and a subject of the general’s initial ire, said that “this is perhaps the first time in West Papuan history that an Indonesian Army Chief has apologised to the West Papuan church”.

A copy of the original letter was also obtained by New Matilda who published an exclusive story on 7 July. The article was then republished in Open Democracy, written about in daily newspaper Bintang Papua and discussed extensively in blogs, Facebook and email lists inside and outside West Papua.

In the original letter (marked “secret” and dated 30 April 2011) Triassunu repeats claims made by representatives of Kingmi Indonesia, an Indonesian-wide church, that Kingmi Papua is a separatist organisation. In his letter, the general weighed into a conflict that he himself notes is an internal church matter.

The most disturbing phrase in the original letter is a veiled threat by the chief of the Army to take “assertive action” if the conflict between Kingmi Indonesia and Kingmi Papua is not resolved. What is implied here is that the Kingmi Papua Church must cease all efforts to establish an autonomous church in West Papua or risk violent retaliation from the state. It is these kinds of statements that can encourage Indonesian nationalist militias to take the law into their own hands, says Benny Giay.

However, in the three-page apology to Kingmi Papua Church, the general claims that the military command in Papua has never stated that Kingmi Papua is a separatist organisation. He also clarifies the meaning of the phrase “assertive action”, insisting that he did not mean to imply “repressive action” but rather wanted to encourage the civil authorities in Papua to resolve the internal church conflict “on the basis of peace and mercy”.

If true, it marks a seismic policy shift for the Indonesian Army in West Papua — news that will certainly be welcome to Giay. Kingmi Papua’s pastors have been killed at the hands of the Indonesian Military since they first occupied West Papua in 1963. Papuan Church leaders and their congregations across Papua are regularly harassed and intimidated by Indonesian security forces. Public beatings and torture by the security forces is also systemic in Papua, meted out on the basis of race and often conducted in public view, reports ANU based academic Br. Budi Hernawan.

While welcoming the apology, Giay urges the civilian and military authorities in Indonesia to go further. In an open letter to the Susilo Bambang Yudhuyono dated 16 July, Giay asks the President to guarantee Kingmi Papua’s right to exist. An apology from the chief of the Army in Papua after all, is no guarantee of religious freedom.

Giay maintains that the real cause of the conflict, whether between Kingmi Indonesia and Kingmi Papua or the Indonesian government and the Kingmi Church, is political and fundamentally connected to the history of Papua. To break the impasse Giay repeats the call for “dialogue” and an end to “stigmatising” the Papuan people for wanting to address the root causes of state violence in Papua.

Recognition of the right of the Church in Papua to speak out on behalf of the oppressed and to take nonviolent action in protection of their congregations is an acid test for freedom of speech in West Papua.

To date the Indonesian Government has failed that test.

While the general seeks to reassure Papuans that the Army wants to resolve problems on the basis of “peace” and “mercy”, their approach has been inconsistent at best. Papuans are still not allowed to raise the Morning Star flag or sing their national anthem “Hai Tanahku Papua“. Filep Karma, who has been sentenced to 15 years for nonviolent action remains in jail along with scores of other Papuan political prisoners. A press conference by the West Papua National Committee earlier this month concerning current military operations in Puncak Jaya had to be cancelled because of police and military intimidation of the both the organisers and invited journalists.

The Indonesian constitution ostensibly guarantees the right to free speech but it looks a lot like that freedom does not reach West Papua. Until that changes any claim that Indonesia is a democracy rings hollow.

For now, however, Benny Giay and Kingmi Papua are claiming the apology as a “small victory”.

Whether that victory can be defended and extended remains to be seen.

Australian media reports about KINGMI church supporting Papua Merdeka

Bintang Papua, 15 July, 2011

ARE AUSTRALIAN MEDIA REPORTS THAT KINGMI CHURCH SUPPORTS PAPUA MERDEKA TRUE?

The KINGMI Church in the the Land of Papua has raised its concern about a report in an Australian newspaper on 7 July alleging that the KINGMI Church is using special autonomy (OTSUS) funds it receives from the provincial government to fund activities to prepare for Papuan
independence and secession from the Republic of Indonesia. The Synod of
the Church referred to Major-General Erfi Triassunu, the military
commander of the Cenderawasih Military Command XVII, as the source of
the report.

The KINGMI Church has asked the military commander to acknowledge
responsibility for the statement.

This was stated by the chairman of Commission A of the Papuan
Legislative Assembly, the DPRP, Ruben Magai, along with commission
member, Ignasius W. Mimin during a meeting with leaders of the KINGMI
Church Synod.

When Bintang Papua sought confirmation from the military commander that he thought the KINGMI Church was separatist, he denied it, saying that he had never said this. All he wanted was that the conflict should not be used by a third party to disrupt peace in the Land of Papua.

The military commander said that he was frequently asked for assurances of security from churches that were being overwhelmed by internal conflicts, but he had asked the provincial governor to resolve these matters.

‘It is not the task of TNI (Indonesian army) institutions to resolve conflicts but we are prepared to help if requested to do so by the regional government,’ he said.

Ruben Magai said that by making such a statement, the military commander was brushing aside a number of serious problems in Papua such as corruption and recent shooting incidents which the Indonesian government had failed to resolve.   He said he would be calling on the military commander to acknowledge responsibility for making a statement that stigmatises the KINGMI Church for allegedly using OTSUS funds to fund Papua’s independence as well as calling on the provincial government to give a clarification about OTSUS funds being used for religious guidance in the Land of Papua.

The chairman of the Synod of the KINGMI Church, Dr Beny Giay, said that
he had conveyed his concerns about the military commander having
disseminated a political document which apparently says that the KINGMI Church had been set up to use money received from the government to support Papuan independence. ‘The military commander’s document was leaked to us and when we checked the report, it was confirmed. We believe that what has been reported in the Australian media is indeed correct.’

Meanwhile, the legal advisor of the KINGMI Church Synod, Benny W.
Pakage, said he had called on the military commander to explain what the legal basis was for his statement. ‘We want to know what his intentions are,’ he said.To indicate their rejection of such a statement, they are planning to hold a demonstration and prayer meeting outside the DPRP office on Wednesday.

AHRC: PAPUA – the military ignores agreed settlement with an assault victim

ASIAN HUMAN RIGHTS COMMISSION – URGENT APPEALS PROGRAMME

Urgent Appeal Case: AHRC-UAC-121-2011
12 July 2011

———————————————————————
INDONESIA: The military ignores agreed settlement with an assault victim

ISSUES: Military; indigenous peoples; impunity; threats and intimidation
——————————————————————–

Dear friends,

Two members of 756th Wimaneseli infantry battalion of the Indonesian National Military (TNI) in West Papua assaulted and threatened Yani Meage on 31 May, 2011 in the Kurima district, Yahukimo. After a quarrel between the victim and the TNI members, the soldiers threatened and attacked the victim by beating and kicking him which resulted in several injuries. The victim reported this incident with the support of a local NGO. While the deputy post commander (wadanpos) of the 756th Wimaneseli infantry battalion accepted responsibility for the violence in a statement letter, no further action has been taken against the perpetrators to-date. Impunity for military violence is widespread in West Papua.CASE NARRATIVE:At 2:15pm on 31 May, 2011, at the Kali Yeni area, Kurima district, Yahukimo regency in the Papuan highlands, Ms. Kallek Meage was travelling with her children. She asked her brother, Yani Meage (18) to take them home privately to the Kurima district since she could not afford the local motorbike transport service for them that afternoon. A member of 756th Wimaneseli infantry battalion, who was on duty at the Kurima Military Post and who was also using his motorcycle as a commercial transportation business in the Kurima area, saw this and assumed that Yani Meage was also running a motorcycle transport business and would take his potential customer.

The Indonesian National Military (TNI) member went to the victim on his motorcycle and started to argue with Yani Meage. The TNI member then threatened him and started slapping his face.

The TNI member reported the situation to his squad leader, who was nearby. Then both soldiers attacked Mr. Meage. The squad leader punched the victim’s stomach and struck him on the ears and sides of the body. The victim was unable to escape the assault as the TNI member held him. The squad leader continued to kick and punch the victim which resulted in several injuries.

On the following day, Yani Meage reported his incident to JAPH & HAM a local human rights organisation. One of the staff, Mr. Theo Hesegem was advocating this case and the commander of the 756th Battalion (danyon 756) pressured the human rights worker and intimidated him not to take any action regarding this case.

On 12 June 2011, Parloi Pardede, the deputy post commander of the 756th Wimaneseli infantry battalion, and Mr. Meage met for a dialogue at the Okhumiarek Asso hall at the 1702/Jayawijaya military district staff headquarters. Following the discussion the parties came to an agreement and commander Parloi Pardede together with the victim signed an

agreement, which stated 3 following actions:1. The members of the 756th Wimaneseli infantry battalion must be replaced.
2. The members of the 756th Wimaneseli infantry battalion cannot use their motorcycles as a commercial transportation service.
3. The members of the 756th Wimaneseli infantry battalion who conducted the violence must be punished in accordance with law.

The victim also agreed that he would never ask for compensation if the military executed the agreement. After the dialogue, the NGO representative asked to the 756th Wimaneseli infantry battalion commander to inform all parties, including the elders at the Kurima district about the replacement of the members of 756th Wimaneseli infantry battalion. However, to-date there has been no action regarding the execution of this

agreement. The local military also did not give a clear explanation when local NGOs questioned them regarding this case. There is serious concern that the local military will cover up the event without effective remedies being given to the victim. 

BACKGROUND INDORMATION:While the AHRC welcomes the agreement with the military commander, concerns about an effective execution of the agreement remain. The absence of effective justice mechanisms for victims of military violence often leave them with no other choice but to come into non-judicial agreements with the perpetrators. Since Papua took control of Indonesia the Indonesian government largely uses a military approach by reason of upholding state sovereignty and crushing the separatists. The military approach also affects civil society groups and communities who peacefully refuse the Indonesian control of Papua. The military often generalises by labeling Papuans as rebels in order to justify the violence they perpetrate on them. The AHRC notes that patterns of repression are often used by TNI members in Papua which results in a high level of violence.

SUGGESTED ACTION:
Please write letters to the authorities listed below asking them to intervene in the case immediately to ensure that all perpetrators are brought to a justice process in accordance with international human rightsnorms and receive adequate punishment.
Please be informed that the AHRC is also sending letters on this case to the Special Rapporteur on the rights of indigenous people.

SAMPLE LETTER:Dear _____,

INDONESIA: Military did tot take action regarding the settlement of military’s assaultName of the victim: Yani Meage (18)
Alleged perpetrators: The two members of 756th Wimaneseli infantry battalion who conducted the violence against Yani Meage
Date of incident: 31 May 2011
Place of incident: Kali Yeni area, Kurima district, Yahukimo regency, West PapuaI am writing to express my serious concern regarding the execution of the statement letter agreed upon by Parloi Pardede, the deputy post commander of 756th Wimaneseli infantry battalion regarding the settlement of the assault against Yani Meage by members of the TNI.

According to the information that I have received from Asian Human Rights Commission (AHRC), at 2:15 pm on 31 May, 2011, at the Kali Yeni area, Kurima district, Yahukimo regency in the Papuan highlands, Ms. Kallek Meage was travelling with her children. She asked her brother, Yani Meage (18) to take them home privately to the Kurima district since she could not afford the local motorbike transport service for them that afternoon. A member of 756th Wimaneseli infantry battalion, who was on duty at the Kurima Military Post and who was also using his motorcycle as a commercial transportation business in the Kurima area, saw this and assumed that Yani Meage was also running a motorcycle transport business and would take his potential customer

I am also informed that the Indonesian National Military (TNI) member went to the victim on his motorcycle and started to argue with Yani Meage. The TNI member then threatened him and started slapping his face.

I know that the TNI member reported the situation to his squad leader, who was nearby. Then both soldiers attacked Mr. Meage. The squad leader punched the victim’s stomach and struck him on the ears and sides of the body. The victim was unable to escape the assault as the TNI member held him. The squad leader continued to kick and punch the victim which resulted in several injuries.

I also wish to point out that the 756th battalion commander (danyon 756) attempted to pressurise Mr. Theo Hesegem, a staff member of the JAPH & HAM, the local human rights organisation who was advocating this case. The 756th battalion commander later called Mr. Hesegem and intimidated him not to take any action regarding this case.

I have also heard that on 12 June 2011 Parloi Pardede, the deputy post commander (wadanpos) of 756th Wimaneseli infantry battalion, and Mr. Meage met for a dialogue at the Okhumiarek Asso hall at the 1702/Jayawijaya military district staff headquarters. Following the discussion the parties came to an agreement. The deputy post commander together with the victim signed an agreement, which stated 3 following actions:

1. The members of the 756th Wimaneseli infantry battalion must be replaced.
2. The members of the 756th Wimaneseli infantry battalion cannot use their motorcycles as a commercial transportation service.
3. The members of the 756th Wimaneseli infantry battalion who conducted the violence must be punished in accordance with law.

The agreement is available at

http://www.humanrights.asia/news/urgent-appeals/pdf/AHRC-UAC-121-2011-01.pdf.I also realized that the victim also agreed that he would never ask for compensation if the military executed the agreement. After the dialogue, the NGO representative asked to the 756th Wimaneseli infantry battalion commander to inform all parties, including the elders at the Kurima district about the replacement of the members of 756th Wimaneseli infantry battalion. However, to-date there has been no action regarding the execution of this agreement. The local military also did not give a clear explanation when local NGOs questioned them regarding this case. There is serious concern that the local military will cover up the event without effective remedies being given to the victim.

So far, I am not aware of any action conducted regarding the execution of agreement stated in the letter. I urge you to seriously look into the victim’s allegations and take appropriate action against those found responsible. Appropriate action must also be taken against the authorities who–as far as I am aware–have continued to fail in taking intervention for the victim’s plight. We also urge you to give protection and security to Mr. Hesegem, one of the human rights defenders who is advocating this case.

Yours sincerely,

———————

PLEASE SEND YOUR LETTERS TO:1. Mr. Susilo Bambang Yudhoyono
The President of Indonesia
Jl. Veteran No. 16
Jakarta Pusat
INDONESIA
Tel: +62 21 3863777, 3503088
Fax: +62 21 3442223

2. Adm. Agus Suhartono
Headquarter
Tentara Nasional Indonesia (TNI)
Jakarta
INDONESIA
Tel: +62 21 8459-1244, 8459-1243
Fax: +62 21 845-6805

3. Mr. Kemal Azis Stamboel
The Chairman of the First Commission of House of Representative of Indonesia
Gedung DPR RI Nusantara II, Lantai 1
Jl. Jenderal Gatot Subroto
Jakarta 10270
INDONESIA
Tel: +62 21 5715518
Fax: +62 21 5715523

4. Ms. Harkristuti Harkrisnowo
General Director of Human Rights
Department of Law and Human Rights Republic of Indonesia
Jl. HR Rasuna Said Kav.6-7 Kuningan, Jakarta 12940
INDONESIA
Tel: +62 21 525 3006, 525 3889, 526 4280
Fax: +62 21 525 3095

5. Head of National Commission on Human Rights of Indonesia
Jalan Latuharhary No.4-B,
Jakarta 10310
INDONESIA
Tel: +62 21 392 5227-30
Fax: +62 21 392 5227
E-mail: info@komnas.go.id

6. Mr. Erfi Triassunu
Commander of Regional Military Command XVII Cendrawasih
(Kemiliteran Daerah Papua / Kodam Papua)
Jl. Polimak atas Jayapura Provinsi Papua
INDONESIA
Fax: +62 967 533763

Thank you.

Urgent Appeals Programme
Asian Human Rights Commission (

ua@ahrc.asia)

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