DAP: Transmigration harmful to local people

JUBI,16 February 2011

Responding to a report that the government plans to send more
transmigrants to Papua, the chairman of DAP, Dewan Adat Papua, Forkorus Yoboisembut said this was a serious matter because it would turn the Papuan people into a minority, as well as triggering conflict.

‘As the representative of the adat (traditional) people in Papua, I
reject the transmigration programme which fails to safeguard the
position of the local people,’ he said. It is reported that the government has allocated Rp 600 billion to pay for the transmigration of people from Indonesia to a number of places in Indonesia regarded as being ‘under-populated’, including Papua.

‘I hope the central government will consider this matter carefully
because the transmigration programme to Papua has already resulted in the marginalisation of the indigenous people at a time when a lot of
development work is going on.’

Forkorus said that the location of transmigrants in many places in
Papua has made it difficult for the local communities to preserve
their own culture and lifestyles. Development of more luxurious
lifestyles intensifies the marginalisation of the little folk. In addition, with the government’s attention being focused on the transmigrants, feelings of envy emerge because the local people do not get the same degree of attention.

He also said that the transmigration programme under way in Papua
undermines Papuans’ sense of being masters in their own homeland because the vast majority of those now running the economy are non-Papuans. Papuans are not yet able to compete with the newcomers in economic affairs and this is something the government needs to give serious attention to.

JUBI: Defining “orang asli” in Papua

The following item is from the newspaper JUBI and was published earlier this month (apologies for not having the precise date).

BPS criteria regarding orang asli Papua is strongly rejected

In connection with the criteria that were used by the Central Bureau of Statistics (Biro Pusat Statistik, BPS) for West Papua in the publication of its data about the census which was held some time ago, DAP (Dewan Adat Papua – Papuan Traditional Counsel) regards the criteria as incorrect.

He said: ‘Those said to be OAP – orang asli Papua- indigenous Papuans – are persons whose father and mother are OAP, because in accordance with the word ‘asli’, it must mean that there has been no inter-marriage whatsoever,’ said Forkorus Yaboisembut, the chairman of DAP.

He said that according to DAP, the status of OAP includes only two
criteria, which is that both the father and mother are orang asli
Papua, or the father is OAP but the mother is from outside. Persons who mother is OAP but whose father is not, cannot be said to be OAP.

According to Forkorus: ‘Their lives would also need to be considered to
see whether they have struggled and done anything in favour of Papuan interests. A referendum could not be held about the future of Papua if they were not to vote for independence,’ he said. ‘It was very clear that someone cannot be declared to be OAP without the knowledge of DAP, bearing in mind that DAP occupies the position of the protector of Papuan traditional rights in Papua.’

For the first time last year, the BPS produced six criteria for determining who is OAP, as follows:

1. Persons whose father and mother are both OAP.
2. Persons whose father but not the mother is OAP.
3. The mother is an OAP but not the father.
4. Neither parent is an OAP but they have been acknowledged as OAP.
5. Neither parent is Papuan but they have been recognised according to ‘marga’ or ‘keret’ as OAP.
6. The person has been domiciled in Papua for 35 years.

According to this definition, the number of Papuans in the province of
Papua Barat (West Papua) was given as being 51,.67 percent, of the total population of 760,000.

In view of all this, DAP hopes that the BPS will speedily correct their
data, because it is not possible for instance to say that an OAP can
include people who have lived in the province for a very long time.

Complaints about market space for Papuan women

Bintang Papua, 7 September 2010

[Abridged in translation]

Solidaritas Perempuan (Women’s Solidarity) Port Numbay has called on
the Papuan provincial legislative council (DPRP) to pay proper attention
to the needs of Papuan women – mama-mama – traders who have not been
provided with suitable space in the market, Pasar Hamadi to sell their
wares.

In a demonstration to represent the aspirations of the women, they
complained that the Jayapura municipal administration has failed to
promote the interests of the women and the customary rights of the
Ireuuw people to a decent place for stalls in the market. They said that
there were still quite a lot of the women without decent locations to
conduct their business.

This was in breech of the Special Autonomy Law 21/2001 which stresses
the need to take sides with the indigenous Papuan people. This is a
matter that needs the special attention of the government, especially
the provincial administration, they said.

Solidaritas Perempuan itself consists of eleven mama-mama. It insists
that the traditional rights of the people must be respected.

The chairperson of the organisation, Yosephine Hamadi, together with the
local coordinator, met a member of the DPRP and wants to meet members of
Commissions A and B.

A representative of Commission A, Hein Ohee, said that he felt unable
to respond to the demands of Solidaritas Perempuan because they did not
appear to be united among themselves on the matter.

He also said that the market’s location was still problematic following
a recent fire, and since the reconstruction of the market after the
fire, complications had arisen over the traditional rights of the Ireuuw
people and the compensation payments, all of which needs further
discussion, and the risk that anything done in the location might lead
to further problems.

The complaint by Solidaritas Peremmpuan that the decision about the
location for the women revealed a lack of justice and understanding,
reflects concerns not only of the Ireuuw people but of Papuan women in
other parts of Papua. They said that they would have further meetings
with the trade department to try to resolve the issue.

Uranium exploration could harm indigenous population

Tabloid JUBI, 31 August 2010

Uranium exploration could harm indigenous population

The chairman of the Papuan Customary Council (DAP), Forkorus Yoboisembut is concerned that the explorations into uranium now being conducted by Freeport in the Timika region are failing to take the interests of the indigenous people into account and could result in having a negative impact on their welfare.

These explorations, which have already been under way for eight months are not transparent. ‘We have made strong representations to the company that these exploration can be harmful to the customary groups,’ he said.

To ensure that the local communities do not have any objections regarding the exploration of uranium, the investors and the government should co-ordinate with the traditional owners (of the land).’ There is a need for transparency by the investors about how long the explorations will be conducted and what the local communities will receive in payment,’ he said.

The amount of uranium thought to be present in the Freeport mine is far higher than the minimum rate of 83 ppm (parts per million), whereas the economically viable minimum universally accepted is 1,000 ppm

‘I think that the investors and the government need to be more open towards the local communities about the benefits and disadvantages of the exploration of uranium that is now under way,’ he said.

—————————-

News from Papua: Filep Karma refuses offer of remission; Census time: huge increase in population of Papua

Articles from Bintang Papua, 17 August 2010
Abridged in translation

While prisoners everywhere will await anxiously for the moment when they
may receive remission of their sentence, this is not the case with a
prisoner charged with ‘makar’ (treason).

Filep Karma (who is serving a 15-year sentence) has once again rejected
the government’s offer of a remission. He made his decision known in a
two-page letter addressed to the minister for law and human rights,
Patrialis Akhar.

At a place in the prison where he was able to make contact with
journalists, he said that he rejects all offers of remission.

‘I consider that I am not guilty of anything. The mere expression of my
democratic rights is not allowed. Yet, in Jakarta, when someone sticks a
photo of the president on the backside of a buffalo, this is not
considered to be a crime.’

He said he would also refuse any offer of clemency.

In the opening paragraph of his letter copies of which are addressed to
26 other addressees including the Indonesian president and Amnesty
International, he said:

‘I, the undersigned, declare in full consciousness of what I am doing
and free from any pressure from any quarter, that I have rejected the
efforts by the government since 2005 to grant me remission by the
department of law and human rights and I shall do so into the
foreseeable future for as long as I continue to have the status of
political prisoner conferred by the Republic of Indonesia.’

He went on to say that this was being done as an act of protect against
all manner of actions by the authoritiesof the Republic of Indonesia in
violation of the Pancasila philosophy and the 1945 Constitution.

As is known, the national day 17 August is always an occasion for the
authorities to grant remission, and on this occasion, it included the
release of fourteen convicted prisoners being held in Abepura Prison
while 115 prisoners were granted remissions of between two and six months.

The remissions were granted in a ceremony led by the law and human
rights minister and the deputy governor of Papua, Alex Hasegam when the
remission letter was given to each of the prisoners in question.

On the same occasion, one prisoner, Filep Karma, who was neatly
dressed, managed to come forward holding a morning star flag in his
hand. But this had nothing to do with being granted remission; it was to
move a sack of garbage to a truck.

—————————–

Huge increase in population of Papua

The population of the province of Papua has now reached 2,851,999, which
represents a far greater percentage increase than the national increase
of 1.49 percent.

[The report in BPapua refers throughout to the ‘province of Papua’,
presumably meaning this this does not include what is now the province
of West Papua.]

This was announced by the head of the Statistics Bureau of the province
of Papua who said that this was still a provisional announcement
because there would be further announcements about the composition of
the population including ethnicity, migration as well as the number of
births and deaths.

Another official of the bureau said that the huge increase was partly
due to having started from a low base, so the percentage increase
appears to be very high. In addition, he said, the census in 2000 was
far from being complete because the political situation at the time was
very tense, with on-going demands for a referendum and independence for
Papua, with the result that some districts were unable to carry out the
census.

He said that the number of males was in excess of the number of females,
with a recorded difference of 13 percent.

The place with the greatest densisty is Jayapura with 278 persons per
square kilometre followed by Biak with 58 persons per square kilometre..
Mamberamo has the lowest density of all, with only one person per square
kilometre.

[Comment: We can only await the promise of more detailed information
about the ethnic composition of the population, bearing in mind the
reported regular arrival of in-migrants from other parts of Indonesia.
It could very well be that the point has been reached at which Papuans
now account for a minority of the inhabitants, a trend that can only
increase with the recent launch of the MIFEE project in Merauke. TAPOL]

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