Tag: civil resistance

Local villagers demand “Shut Down Forest Destroying Oil Palm Companies in Nabire”

from AwasMifeee and Majalah Selangkah

September 4, 2013

A leader of the Yerisiam Ethnic Group in Nabire, on the north coast of West Papua, is once again calling for support and advocacy as two oil palm plantations move on to his people’s land.  Simon Petrus Hanebora’s press release, as reported by Majalah Selangkah, is a forthright accusation against the companies, claiming they are clearing land without the necessary permissions, and against local government bodies, believing their complicity is due to corruption. It is also a cry for attention and support, as the Yerisiam people’s see their forest being
cut down around them, and left to rot on the ground.

Aside from the Merauke mega-project, the oil palm industry in Papua seems about to explode, as new land for plantations becomes harder to find in Sumatra and Kalimantan. Initial data collected by awas MIFEE indicates that companies are processing applications for new plantations in Keerom, Jayapura, Sarmi, Nabire, Serui, Bintuni, Sorong, Fak-fak, Kaimena, Timika and Boven Digoel as well as Merauke. It appears that in many of these cases, local indigenous people are not informed and their opposition disregarded, in a similar way to what is clearly happening in Nabire.

Shut Down Forest-Destroying Oil Palm Companies in Nabire!

“Oil palm companies in Nabire Regency must be shut down now!” exclaimed the head of the Yerisiam ethnic group, Simon Petrus Hanebora in a press release sent to Majalah Selangkah.  He once again appealed for the developments affecting the Yerisiam ethnic group over the past year to be monitored.  Two oil palm companies, PT Nabire Baru and PT Sariwana Unggal Mandiri, have exploited and illegally logged the Yerisiam people’s customary land, with the local government turning a blind eye.

According to him, the effects of the two companies is already proving very worrying. “Wood, rattan and wildlife are cleared away or killed without any accountability,” he wrote in a press release sent to www.majalahselangkah.com. “And the plantation operations are fraught with problems.  A conflict has broken out between people who are in favour and those who are against the plantation, forest tenure rights have not been obtained, and there is also the problem of the
Environmental Impact Assessment from the Papuan Provincial Environmental
Impact Management Agency.  But the company’s operations carry on regardless,” he continued.

Areas that have been logged over include sacred sites and sago groves and reach right up to the shoreline. Thousands of commercially valuable cajuput trees and rattan have been abandoned and buried where they fell.  However the two  companies do always seek out ironwood or merbau (the most sought-after trees)

Letters to responsible institutions such as the Nabire District Representative Council, Nabire Forestry Service, Nabire Plantation Service, Papua Police Chief and Environmental Impact Management Agency have never been heeded, making it seem as if motives of private gain are lurking in the background.

“This is what makes us, the indigenous Yerisiam people, uncertain where next we should bring our grievances about this issue and stand up for our rights as indigenous people”, he wrote.

“We are circulating this press release so that the public can know what is going on and also to address the parties listed below, so that it can be followed up by a field investigation and advocacy.  It is to remind people that the situation in the Yerisiam indigenous people’s land right now is very troubling.” wrote the tribal chief, showing his concern for the fate of his people and the land of their ancestors.

This was followed by a statement of demands on behalf of the Yerisiam people.  The first demand was for the National Human Rights Commission from Jakarta, the Indonesian police chief, and associated bodies to carry out an investigation and advocacy around how the provincial and local governments, PT Nabire Baru and PT Sariwana Unggal Mandiri have deviated from the law, and so must now be held accountable for the thousands of logs felled and abandoned.

Secondly, to ask the Corruption Elimination Commission to investigate the Merauke Regency Leader, Representative council, Forestry and Plantation Services, and the two companies, because there is evidence of bribery and dishonesty, and because it seems that these institutions are providing legitimacy for oil palm plantations which are causing many real problems for the Yerisiam people.

Thirdly, asking the leader of the Nabire District Representative Council, to leave his post before the 2014 general election, because it appears that PT Nabire Baru and PT Sariwana Unggal Mandiri are being allowed to carry our underhand practices that cause suffering for the Yerisiam people, without any elected representatives that will speak out on their behalf.  This is an indication that political interests are at play, whether they are looking for financial gain or to attract the votes of company workers in next year’s election.

“We really hope that relevant parties such as those noted above will try to find a positive solution for the Yerisiam people. It is bad enough that the people of Pravi in Manokwari, Papua Barat Province, have become victims of the oil palm industry. Don’t let the same thing happen to the Yerisiam people,” he said.

Source: http://majalahselangkah.com/content/hanebora-perusahaan-kelapa-sawit-di-nabire-merusak-harus-ditutup-

English translation + introduction: https://awasmifee.potager.org/?p=551

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MIFEE: People of Woboyu Traumatised by Gunshots / Continuing Opposition to Plantations

August 30, 2013

Tabloid Jubi

On 29th August, Romanus Mbaraka, the Bupati or Regency Leader of Merauke, travelled to Kampung Wambi in Okaba District, to try to convince local people that plantation development did not necessarily have to be a bad thing. Hundreds of people from surrounding villages came to hear him speak. A local journalist with tabloidjubi.com also travelled to the event, and took the opportunity to speak to administrative and customary leaders from neighbouring villages about the fear caused by a shooting incident two months previously, and also about the ongoing opposition to all investment plans.

The People of Woboyu Traumatised by Gunshots

The people of Kampung Woboyu until now still feel traumatized by two gunshots which were fired into the air by someone believed to be a member of the security forces.

The shooting incident occurred in July.  Nikodemus Kahol, the customary chief in Woboyu told tabloidjubi.com that the two shots were fired at around 11pm at night.  At the time, the villagers were very scared and traumatized and feelings of fear still linger until the present day.

When asked why the shooting might have occurred, Kahol claimed that at the time there was a delegation from a company that was collecting data about the people, claiming that they would provide aid. However the people were not certain what the company meant when they talked about aid. The company was not collecting data about all of the people in the area, only some of them.

That caused a commotion amongst the people, Kahol continued, and so two shots were fired into the air. “To tell the truth we were shocked and started to panic when we heard the shots. People went to hide in their houses”, he said.

Questionned separately, Suprayogi, the chief of police for Okaba district, said that he would visit the village in the near future. “We will go there to find out whether there really were shots fired, as we have been told by local people,” he said.

Source: Ans.K (tabloidjubi.com)
http://tabloidjubi.com/2013/08/30/masyarakat-woboyu-trauma-dengan-dua-kali-tembakan/

The People of Okaba, Ngguti and Tubang oppose investment.

In general, people in villages around Okaba Ngguti and Tubang districts oppose plans for investment in the area.  This opposition is in consideration of the fact that forest habitat will be lost.

That was the message of Kampung Wambi’s village head, Kristoforus Basik-Basik when taboidjubi.com spoke to him.  In his opinion, in this wide carpet of forest is a diverse ecosystem, starting with tree kangaroos, wild pigs, deer and other animals.

Therefore if the forest is destroyed, the ecosystem it supports will also be lost.

“We have unanimous agreement to oppose any company, wherever they might come from, that comes and wants to invest. The reason is because the people are bound to suffer a great loss if the forest is cut down. I’ll repeat that once more, we do not want our forest habitat destroyed just like that”, he said.

The Customary Chief of Wambi, Wilhelmus Kaize added that the ancestors have reminded us that the land cannot be surrendered to anyone, and that includes investors. It is better to continue to safeguard it and take care of it, because a lot of wildlife can be found there.

Merauke’s Bupati (Regency Leader), Romanus  Mbaraka said that if the people refuse to accept the presence of corporate investors, then the government should never force the issue. “We will grow in our own way.  However, these corporate investors are part of national government policy. I hope that village leaders can help the people to understand correctly.  So they do not misinterpret the situation”, he requested.

Source:Ans.K (tabloidjubi.com)
http://tabloidjubi.com/2013/09/01/warga-okaba-ngguti-dan-tubang-tolak-investasi/

English Translation: https://awasmifee.potager.org/?p=542

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Dozens of Morning Star flags unfurled in NRFPB Demonstration

Bintang Papua
28 August 2013
Manokwari:  Although controversy is still raging about the Freedom Flotilla which has a number of Papuan activists on board,  a group of Papuans who recently proclaimed the establishment of the Federal Republic of the State of West Papua (NRFPB) in Manokwari held a demonstration on 27 August.  The demonstration which was organised by the NRFPB was highlighted by a number of Morning Star flags.  The demonstration started from the office of DAP (Dewan Adat Papua  – Papuan Customary Council) on Jalan Pahlawan and continued until 10am.  In a speech at the demonstration, the deputy governor of NRFPB Markus Yenu called on all Papuans living in Manokwari to welcome the Freedom Flotilla which is sailing from Australia to West Papua.

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Some of the scenes from the Manokwari August 28 mobilisations in support of the Freedom Flotilla (Photos: WPM stringers/ NFRPB) 

Security forces composed of members of the Indonesian police force mounted a strong guard round the demonstration. The demonstrators marched round the City of Manokwari distributing leaflets proclaiming freedom for the Papuan people.

Morning Star flags were unfurled in several places but the security forces failed to take action.   They just stood along the route without doing anything to confiscate the flags being carried by the demonstrators.

As has previously been reported,  the Freedom Flotilla  with Papuans on board as well as Aboriginals (Australia)  who have expressed deep concern about the situation in West Papua is now sailing towards Papua New Guinea. From there, the Flotilla will sail to Merauke, West Papua.  The Flotilla is due to arrive in West Papua at the beginning of September.

[Translated by TAPOL]

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Sorong Police arrest Papuan customary leaders at Freedom Flotilla ceremony

West Papua Media

August 29, 2013

Indonesian police in Sorong, West Papua, yesterday arrested four leading Papuan customary leaders for organising a welcome celebration and prayer for the safe arrival of the Aboriginal-led Freedom Flotilla, currently sailing from Australia.

2000 people gathered in Sorong for prayers for the West Papua Freedom Flotilla (Photo: NFRPB/WPM sources)
2000 people gathered in Sorong for prayers for the West Papua Freedom Flotilla. *note – men in blue berets are from Petapa, West Papua’s community security / police force guarding West Papuan civilians against Indonesian police violence. (Photo: NFRPB/WPM sources)

The four were arrested after over 200 armed police surrounded a peaceful prayer gathering at Marantha Church in central Sorong yesterday afternoon, after thousands of local people joined with religious and adat (customary) leaders, and leaders of the self-declared National Federated Republic of West Papua (NFRPB) alternative government, to  express their solidarity with the aims of the Freedom Flotilla.  The Freedom Flotilla is  a journey being conducted with Aboriginal and West Papuan elders and Australian activists to highlight internationally the human rights situation in West Papua and is currently enroute sailing from Australia to West Papua.

Internationally renowned environmental defender, researcher and customary leader, NFRPB Sorong secretary Yohanis Goram,  was arrested together with  Apolos Sewa (Vice chair of Dewan Adat Papua, Greater Sorong),  Amandus Mirino (NFRPB State Secretariat senior worker), and  Samuel Klasjok (NFRPB’s alternative Chief of Police (Security) for  region 3, Doberay).  Sorong Police Chief Harry Goldenhad met with the organisers of the gathering, and initially “approved the activities with the proviso that they did not disturb the peace, and maintained security,” according to witnesses statements provided by established credible sources to West Papua Media.

sorong freedom flotilla congregation police
Police surrounding event just prior to arrests of organisers (Photo: NFRPB/WPM sources)

Over 2000 people had gathered for the solidarity event that spilled outside the large church compound.

About 45 minutes after the prayer meeting had finished, as participants were preparing for a press conference with local media including such as Radar Sorong, West Papua Post, and Fajar Papua, Police Chief Goldenhad took ten heavily armed officers into the church and arrested the four activists.

According to local sources who spoke with police and activists, Based on information collected on site, the arrests were made in connection with the unfurling of the Morning Star, Aboriginal, and Torres Straits flags inside the church.

Apolos Sewa in the Police interrogation room (Photo: West Papua Media)
Apolos Sewa in Police interrogation room (Photo: West Papua Media)

The four activists are still being held at Sorong Police headquarters according to local sources, and their condition is unknown.  However grave fears are held for their safety, as these are the first West Papuans to be arrested over a connection to the Freedom Flotilla, which has attracted significant international media interest, and ignited major controversy and comment from Indonesian and Australian government ministers.

International human rights organisations have reacted quickly to the arrests, with Amnesty International (AI) in London expressing concern about the arrests of the four Papuan political activists.  AI’s Indonesia and Timor-Leste Campaigner, Josef Benedict said that AI “believes they have been arrested and detained solely for their peaceful political activism and call for their immediate and unconditional release.”

Activists raise the banned West Papuan Morning Star flag during the ceremony, prompting the arrests of the organisers under makar (treason) provisions Photo: West Papua Media sources)
Activists raise the banned West Papuan Morning Star flag together with the Aboriginal and Torres Strait Islands flags, during the Flotilla ceremony, prompting the arrests of the organisers under makar (treason) provisions Photo: West Papua Media sources)

textsecure-1571866598-1 “Amnesty International calls on the Indonesian authorities to respect the rights of Papuans to freedom of expression and peaceful assembly which are guaranteed in Article 19 and Article 21 of the International Covenant on Civil and Political Rights (ICCPR), to which Indonesia is a state party. Our organisation is concerned that the Indonesian government has consistently failed to make a distinction between violent armed groups and peaceful activists, and between peaceful expression of opinion and acts of physical violence, ” Benedict told West Papua Media by email.

textsecure-1857961604-1Activists on board the  Freedom Flotilla have reacted with dismay at the news of their supporters being targeted inside West Papua, but say this highlights the daily denial of Freedom of Expression for Papuan people, that originally motivated their plans for direct action.

sorong freedom flotilla congregation 2
The Maranatha Church in Sorong during the prayer service (Photo: NFRPB/WPM sources)

Ronny Kareni, the spokesperson for the Freedom Flotilla said “It is shocking and yet not surprising, but completely unacceptable in this day and age that peaceful demonstrations of basic freedom of expression is censored in such an extreme way. We demand the immediate release of the 4 prisoners in Sorong.”

Kareni explained, “The asorong freedom flotilla congregation 1rrests yesterday of the four Papuan leaders are a reflection of the reality that there is no space for democracy in Papua and West Papua Province under the Indonesian occupation, and yet foreign governments are complicit to these ongoing abuses. The Freedom Flotilla to West Papua is aiming to highlight this entrenched long-term brutality that is demonstrated by these arrests.

Arabunna elder, Uncle Kevin Buzzacott, the elder who inspired the journey, said in a statement to West Papua Media, “Indonesian government – you must immediately release those 4 prisoners and not to harm them in any way. They need to be released and not to be harmed because they have not committed a crime. We felt very sad when we seen it in the news today. We are waiting for the other mob to turn up here on Horne Island so we can work out how to respond a bit more but for now we need to ask all Australians to take a firm position on this issue, to be strong for Human Rights in West Papua. They are hurting them everyday, for years and regardless of the Freedom Flotilla this is happening, but we having a go, tryin’ to get the World to see, to look and listen and take a stand for these people. The Papuans have had it rough for too long with Indonesia there and this can’t keep going on. The prisoners must be released immediately”.

Izzy Brown, one of the organisers of the Freedom Flotilla said: “We are dismayed to hear that the peaceful act of prayer has resulted in such extreme actions by the police and military in West Papua, highlighting once more the lack of basic human rights and freedoms that we in Australia take for granted every day. We need immediate international pressure to be placed on the Indonesian government to ensure that no harm comes to these good people who have simply undertaken to express themselves in a democratic way.:

Kareni sums up the feeling of Flotilla members: “This is the time Australia, to stand up for people who are being militarily controlled and attacked for simply trying to have a voice.”

West Papua Media, with local sources

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Banned West Papuan Morning Star flags raised rejecting Merah Putih, on Indonesian independence day

by West Papua Media Eds
News Analysis
August 25, 2013
In a risky and symbolic act of defiance, unidentified West Papuan pro-independence activists raised the banned symbol of West Papuan liberation, the Morning Star flag, atop a foggy Mount Syclop, Sentani near Jayapura during the Indonesian Independence day on August 17 this year “as a form of celebration and rejection of the presence of Indonesian Papua, ” according to involved activists who spoke with West Papua Media (WPM) stringers.
West Papuan Flag Raising on August 17, 2013, atop Mount Syclop outside Sentani, rejecting Indonesian independence celebrations. (Photo: supplied directly to West Papua Media)
West Papuan Flag Raising on August 17, 2013, atop Mount Syclop outside Sentani, rejecting Indonesian independence celebrations. (Photo: supplied directly to West Papua Media)

The flagraisings came amid a tit-for-tat psychological operations campaign ahead of August 17 by Indonesian occupation forces to raise the Merah Putih (Red/White) Indonesian national flag on prominent landmarks across Papua, and increase demands on Papuans to fly it publicly demonstrate their loyalty to Indonesia, according to a wide variety of human rights and church sources in Papua.

Organisers told WPM the act, on a mountain that could be seen from most the Papuan capital Jayapura, was about questioning the legitimacy of Indonesian occupiers to claim that all Papuans supported integration with Indonesia, and Jakarta’s claim that “Papua returned to the embrace of the Homeland.”
“Any person who was born and raised in Papua has been brought up with (the official line of the) ‘Victorious Political Integration in the NKRI, (and has) of course heard the above phrase repeatedly. This phrase has become a powerful force in the politics of integration. The Indonesian government and military believed and are so convinced that the political integration of West Papua is “absolute” they cannot answer the questions that the people of Papua ask,” the activists told WPM.
They continued their statement: “On behalf of the Nature of Papua, on behalf of the bones of revolutionary heroes who have gone before us, on our behalf and on behalf of our children, we strongly reject the claims of an Indonesian Papua.  Indonesian historians were so convinced that West Papua was breathing into the territory of several ancient empires of Srivijaya, Majapahit, Sultanate of Tidore, until the time of the Dutch East Indies. Indonesia believes it is the absolute truth, the validity of its claims of West Papua as an integral part of Indonesia. But on the other hand, shame records that the history that Indonesian historians were not able to show the valid, complete and accurate data to prove the truth of what they believe it.”
“As a form of resistance we Papuans assert our Independence of the illegal Indonesian colonial occupation of our land Papua, then we burn the flag and hoisted the flag of our “Morning Star” in the mountain region Syclop,” said the activists to WPM’s stringer.
“We do this not for Indonesian attention , nor to requested positions, (those) certain positions in the country’s NKRI (colonial) bureaucracy…. (but as) a form of resistance against colonial occupation of Indonesia (who are) illegally on our land.  That we demand and fight for “Self-determination” through an international mechanism that is Referendum,” the flag raisers said.
West Papuan Flag Raising on August 17, 2013, atop Mount Syclop outside Sentani, rejecting Indonesian independence celebrations. (Photo: supplied directly to West Papua Media)
West Papuan Flag Raising on August 17, 2013, atop Mount Syclop outside Sentani, rejecting Indonesian independence celebrations. (Photo: supplied directly to West Papua Media)
Although traditionally raised on December 1 –  the anniversary of the 1961 thwarted declaration of West Papua’s independence from the Dutch, and the first flying of the flag –  activists claim that it was flown atop Mount Syclop to “remind Indonesia that the people of West Papua(n) nation (have) rejected the (Indonesian) pro-independence and did not participate in the anniversary celebrations.”
Indonesian colonial forces regularly attempt to enforce compulsory celebrations of Indonesia’s independence day by West Papuan people, an act many Papuans believe is designed to suppress Papuan cultural identity.
Flag raising is seen by Indonesia as a deeply political act that determines the degree of a citizen’s loyalty to the nation.  Failure to display the Merah Putih was regularly used throughout Indonesian history as a justification to extreme political violence, for example the killings of close to 2 million Indonesians during the 1965-1969 bloodbath in the first days of former dictator Suharto’s New Order regime, and the scorched-earth campaign on East TImor ending in 1999 when Indonesian security forces and militias murdered well over 180,000 civilians.  Civilians in Military operations areas (whether declared or not) across Indonesia and its colonies are regularly warned by security forces to display the Red and white in order to avoid sweep operations targeting their homes.  Public buildings are draped in it, private businesses are threatened by security forces if they fail to display it, and school children are bedecked in Red and White uniforms and forced to salute the flag daily.
Display of any cultural symbols or expression in opposition to the Merah Putih are interpreted by Jakarta as acts of makar (treason, subversion or rebellion) instead of acts of free expression guaranteed under the Indonesian Constitution.  However, Article 6 of Government Regulation 77/2007, prohibits the display of the Morning Star, the South Maluku Republic Benang Raja flag in Ambon and the Crescent Moon flag in Aceh – despite the provision of the law in the Indonesian Criminal Code (KUHP) being been declared unconstitutional for prohibiting free expression, by the Indonesian Constitutional Court.
Indonesian security forces, since their invasion of West Papua, have imprisoned thousands of people for their involvement in raising the banned Morning Star flag, and have violently broken up almost every display of the Morning Star, resulting in thousands of deaths over the last 50 years.  Each December 1 –  traditionally the anniversary of West Papua’s thwarted declaration of independence in 1961, Over 90% of the current 56 political prisoners in Papuan gaols are imprisoned under makar for non-violent acts involving the Morning Star flag, including most famously Filep Karma, one of Papua’s longest serving political prisoners, who was gaoled for 15 years for his role in organising the December 1, 2004 flagraising in Abepura.
Tito Karnavian's so-called Puncak Jaya summit Indonesian flag raising ceremony to conquer Papua. Note the flat ground on the Grasberg mine site where the ceremony was held, and the several hundred metres of Papua's highest mountain Nemangkawi looming above the alleged "summit ceremony" (Photo: POLRI)
Tito Karnavian’s so-called Puncak Jaya summit Indonesian flag raising ceremony to conquer Papua. Note the flat ground on the Grasberg mine site where the ceremony was held, and the several hundred metres of Papua’s highest mountain Nemangkawi looming above the alleged “summit ceremony” (Photo: POLRI)

 

 

On August 14, Indonesia’s colonial police chief in Papua Tito Karnavian (the former commander of the notorious Detachment 88 “Counter-terror” death squad supported by Australia,the US and UK), drove a group of Indonesian police, military,and management of the giant Freeport McMoRan Grasberg mine in heated luxury four-wheel drives, claiming they held a ceremony atop Papua’s highest peak, the 4844-metre high Nemangkawi (known by the Indonesians as Puncak Jaya), in order to raise Indonesia’s flag of conquest over Papua.  Participants in the ceremony claiming to be Papuans were families of senior Freeport employees,  an Indonesian army unit known as the “Pasukan Koteka Papua” and soldiers wearing blackface make-up. However the ceremony did not occur at the peak of Nemagkawi, rather in the grounds of the Grasberg mine site some 800 metres below the peak.  The Merah Putih still does not fly atop the famous summit (one of the “Seven Summits”), according to independent sources in TImika contacted by WPM.

Papua’s banned Morning Star flag, flown by climber Christian Welponer of South-Tyrol in Italy, from the top of the highest mountain of West Papua in late 2011, one of the “Seven Summits” (screen grab C. Welponer/ WPM file)
On December 1 2011, Christian Welponer, a world famous mountaineer from the autonomous South Tyrol region of the Italian-Austrian Alpine border regions, released a video of him raising the Morning Star flag atop Nemangkawi.  The act was deeply significant to West Papuan people, who sustained many casualties from Indonesian state violence inflicted on peaceful ceremonies across Papua that day.  The act infuriated Indonesian officials in the Freeport surrounds, who failed to prevent Welponer from carrying out the symbolic solidarity action.
WestPapuaMedia with local sources
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