AHRC: A Papuan was tortured on the unreasonable allegation of engagement with separatist group

 

ASIAN HUMAN RIGHTS COMMISSION – URGENT APPEALS PROGRAMMEUrgent Appeal Case: AHRC-UAC-201-2012

<http://www.urgentappeals.net/support.php?ua=AHRC-UAC-201-2012>

11 December 2012
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INDONESIA: A Papuan was tortured on the unreasonable allegation of engagement with separatist group

ISSUES: Arbitrary arrest and detention; inhuman and degrading treatment; police violence; torture
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Dear friends,

*The Asian Human Rights Commission (AHRC) wishes to inform you of the case regarding the torture of a Papuan in Mimika, Papua. The victim was arrested by officers from the Mimika Sub-District Police wearing civilian clothes without any warrant. The police randomly accused him for being involved in the separatist movement organised by Free Papua Organisation (Organisasi Papua Merdeka, OPM). As result of the torture, the victim was severely injured and could not walk for four days.

CASE NARRATIVE:
According to the information from the Justice, Peace and Integrity of Creation of the Evangelical Christian Church in Papua (JPIC GKI), Frengki Uamang was visiting a church and about to buy mineral water from a local shop on 27 November 2012 when a silver-painted car approached him at 11am. Two unidentified men wearing civilian clothes came out the car and arrested Frengki. One of the men told him that he was a police officer.

Frengki was taken in the car to a place located about 20 metres away from the church and asked for the reason of his visit to the church. Frengki explained that he was attending a religious event at the church but the police instantly told him ‘don’t lie to us. You want to buy weapons, so don’t lie to us!’

The police later took Frengki to Kwamki Baru Sub-District Police at 11.45 where he was interrogated and accused of committing various actions, one of which was providing food for the military members of OPM. During the interrogation, the police tortured Frengki for approximately four hours. Frengki was kicked by police officers wearing boots and he had his head, ears, face and chin kicked and beaten. The police also hit Frengki on his chest, legs and tights which resulted in him not being able to walk for four days.

At 3.30pm on the same day, the police took Frengki out of the police station and drove him to Irrigation Street in Mimika. In addition to the car that was taking him, another car full of police officers was also following. In total there were about 10-12 police officers came to Irrigation Street with Frengki. The police asked Frengki to show them two houses where OPM’s military members were allegedly hiding in. Frengki told the police officers that he himself is only a visitor to Mimika and he has no idea of what houses they were talking about, yet the police insisted on taking him to Irrigation Street.

On their way to the Irrigation Street, the police again tortured Frengki. The police officers pulled his fingernails using pliers. As they arrived at the Irrigation Street, the police took Frengki to a plantation area. Frengki was asked to slither on his stomach while his hands were handcuffed. Three police officers pointed their guns at Frengki and asked him to pray. One of them told Frengki, ‘you killed my fellow police officers. You are a member of OPM’s military. You’re obviously from Kali Kopi’. Kali Kopi is one of the headquarters of OPM’s military.

As the three officers were pointing their guns at Frengki and he himself was praying, the rest police officers coming with Frengki randomly opened fire towards the trees, creating the impression that they were in crossfire against the OPM’s military members. Out of nowhere, one of the police officers took Frengki to Mimika Sub-District Police. Frengki was again interrogated, yet this time the police asked him of his link to the shooting that took place in the area owned by PT Freeport, an American gold mine company. Frengki was detained at the police station for one night, his hands and legs were chained to a table in the police’s cell.

The next day at around 2pm, Frengki was released by the police. He was not able to walk so a police officer took him to Immigration Street where Frengki was staying.

ADDITIONAL INFORMATION:

As of today, torture is yet to be criminalised in Indonesia and the legal proceeding on such abuse is far from independent. Due to the absence of law criminalising torture, state officials who committed it are usually charged with provisions concerning physical assault which is not in accordance with the definition of ‘torture’ stipulated in the UN Convention against Torture and Other Cruel, Inhuman or Degrading Treatment or Punishment (UN CAT). As the physical assault article under the Penal Code only carries a maximum punishment of two years and eight months imprisonment, those who committed torture are sent to light punishment, if they were punished at all.

In addition to the absence of law criminalising torture, the unavailability of independent legal mechanism to investigate torture allegation has aggravated the problem. For a criminal proceeding on torture allegation to take place, the victims need to submit a criminal complaint to the police whereas it’s actually the police themselves or their colleague who committed the abuse. As a result, most of torture complaints are not followed up and criminally investigated by the police. Torture victims may also submit a complaint to the monitoring mechanism within the police called the Professionalism and Security Division (Propam). Yet this mechanism is not transparent and only has the power to impose disciplinary punishment to police officers practising torture.

http://www.humanrights.asia/news/urgent-appeals/AHRC-UAC-201-2012

 

Manokwari Riots: Human rights investigation Report

Report of Human Rights Investigation by Monitoring Team from LP3PH (Institute for Research and Development of Legal Aid), Manokwari, as assembled from various local sources and members of the victim’s family.

December 6, 2012

Wednesday 5 December 2012, the weather was overcast without rain, seeming to restrain the usual busy activities of the local population, government and private company staff, white and blue collar workers, market traders, farmers, fishers, schoolkids and students, plus the security forces: army, police and intelligence.

From early morning the atmosphere was tense: from about 07.00 to 09.oo [Papua time] groups of local people could be seen moving to blockade various major road intersections in Manokwari Town.  Primary official routes like Jl. Yos Sudarso, [near Sanggeng in front of the Bank Mandiri, Bank BRI and Bank Papua complex] as far as the three-way intersection on Jl. Merdeka & Jl. Gunung Salju [Makelew Fanindi complex] were blocked by mobs using wood, old tyres set on fire, tables, and tree branches, all thrown on the road. Various intersections of roads heading out to the residential areas of Fanindi beach [beside the Swissbel Hotel], Arkuki [beside the Bahagia store], Sanggeng market, and Jl. Serayu Sanggeng were blockaded by a populace brewing with anger.

While the atmosphere in Manokwari has been tense there has never been any trouble between groups in civil society or between the local community and the security forces. Several witnesses said that ‘people are very emotional, they are making these protests because of the shooting of Timo Ap’. The police secretively shot and killed Timo Ap, and then took his body to his house in Wirsi, Manokwari.

All Photos: LP3PH/West Papua Media

Chronology

A chronology of events has been put together as follows, from various civilian sources including the family of the victim Timotius Ap:

1)      More than 3 days ago the victim Timotius Ap, grandson of the late Timotius Ap, [former area head of Wirsi complex in West Manokwari], returned from Java to Manokwari: in Java he had been staying with family and working as a Marine;

2)      Timo Ap returned home to Manokwari with his wife Iwanggin;

3)     Timo was rarely present at the Wirsi house, he was mostly elsewhere due to being on the DPO [Wanted List], related to various cases that the Police accused him of;

4)     On Tuesday, 4 December 2012, as morning was turning to midday, Timo Ap was hanging out with his friends at Wirsi and wanting to eat areca nuts [?] but after eating them, his friends cannot account for his whereabouts;

5)     By the evening of 4 December, at around 09.00 Papuan time [21.00?] Timo was received and treated at the Dr Azhari Hospital [Navy Hospital] Manokwari;

6)     Around 10.00 [22.00?] Papuan time on 4 December, a friend of the family brought a message to Timo’s aunt Nelestin Ap, to ‘please come to the hospital to see Timo, whether he is still alive or already dead’. So then Timo’s aunt and other relatives hurried to the Navy Hospital but on the way they passed police and medical vehicles taking Timo’s corpse home to his grandmother’s house at Jl. Simponi Rindu, Wirsi, West Manokwari;

7)     On arriving at the house, there was only the victim’s grandmother, in her 70’s, living alone. She had no idea that her grandson’s body was being brought to her house. ‘The employees bringing in the corpse said nothing at all to the grandmother’, and then those employees just left the coffin there and went off;

8)     After several minutes the aunt and several of the victim’s loved ones arrived, or came back from the hospital and cried hysterically upon seeing the body wearing only underpants and a clean T-shirt that he had been dressed in. His friends said that he had no other clothes apart from the clean T-shirt and underpants he had been dressed in. At the hospital he had been wrapped up in bandages around his chin and neck as though he were injured, but there appeared to be no injury to his neck, chin or head in general. His only wound was discovered to be on his stomach near the centre, where a surgical incision to remove the projectile [bullet] had been stitched up.

9)     By 11.30 the news had started to spread widely, that the victim Timo Ap had been shot dead by Police, and the local community began arriving to pay their respects and condolences.

10)  In the morning at about 06.00 [Papua time] various family members began blockading the route into Wirsi [Jl. Simponi Rindu]. Blockades then spread to various road junctions in Manokwari, while the local daily paper MEDIA PAPUA released in its Headline news that Timo Ap had been shot dead by the OPNAL [Professional Operations Team] of Polsek [Police sector] Manokwari town at Maripi beach, South Manokwari district at about 16.00 Papua time. This was due to his opposing the officers with an improvised pistol; he was killed with a shot to the head;

11)   From around 07.00 to 09.00, Papua time, the community closed off the main roads of Mankwari such as Jl. Yos Sudarso, Jl. Merdeka, the route to Sanggeng settlement, Jl. Siliwangi, Jl. Soedjarwo Condronegoro [?], Jl. Gunung Salju [heading to Ambun];

12)   At the same time, activities in Manokwari came to a complete standstill. The business centre, Hadi department store, Orchid Swalayan, the market, stalls and shops were closed en masse by their owners. Offices also shut their doors – the Manokwari Regency Government office of West Papua province, schools, banks: from early this morning until mid-morning as this report is written;

13)  At 10.00 Papua time, large groups began violent action, smashing shops along the length of Jl. Yos Sudarso and Jl. Merdeka as far as Jl. Siliwangi. Tens of buildings along the road suffered quite serious damage, and many cars and motorbikes were wrecked by the mob;

14)  Around 12.00, as the mob moved towards the town centre right in front of the West Papuan governor’s office, patrols of Brimob [mobile brigade], Dalmas Polres [area police] backed up with Indonesian Army forces were seen closing off the intersection that the crowd wanted to pass;

15)  A local man, Demianus Waney held a megaphone in front of the security forces, asking the crowd to disperse and go home…. ‘I say go home’… said Demianus Waney….. but hearing those words, the crowd became more worked up. In the process of their demonstrations against Demianus Waney, a number of buildings, restaurants owned by transmigrants around the harbour and PT Pelni [national shipping line] became targets of their anger;

16)  The police, Brimob and TNI [Indonesian army] started to rush forward but were stopped by an attempt at negotiation by a priest, who said he had been the victim’s priest [i.e. Timo Ap who had been shot and killed]. However at the same time Demianus Waney said that every avenue had been tried already, inviting the armed forces to action;

17)  The security forces then moved forward to break up the crowd. The police, Brimob and soldiers using trucks, paddy-wagons and Barracuda vehicles moved rapidly to take over the main road that had been controlled by the mob;

18)  Around 13.00, Papua time, the situation had become calm and back to normal.

Police shooting of escaped political prisoner sparks Manokwari riots

Tabloid Jubi

December 5, 2012

Condition of Manokwari town tense

The town of Manokwari in West Papua is in uproar (On Wedenesday, December 5). It is reported that crowds have run amok and have been carrying out acts of arson.

A (WPM edit: source believe to be police officer) source for tabloidjubi.com in Manokwari states the riot was triggered as the result of the shooting by police officers  of a DPO (Detainee on the political Daftar Pencarian Orang or Wanted persons list)) by the initials TA, who escaped from Prison. on Tuesday.https://i0.wp.com/tabloidjubi.com/wp-content/uploads/2012/12/Manokwari.-ist.jpg

(West Papua Media has confirmed with independent sources in Manokwari that the dead political detainee was named Timotius Napirem Ap – a relative of executed West Papuan songman and nationalist Arnold Ap).

“So last night (Tuesday 4/12) police members chased a DPO prisoner of the initials TA. (police) Members fired warning shots, however the person in question (the escapee)  resisted because he carried a homemade weapon, “ reported the source of Tabloidjubi.com, Wednesday 5/12/12.

According to the source, because the prisoner’s resistance endangered the police, they were forced to shoot him. “However I don’t know precisely where he was shot. But after he was shot he was able to run to the Manokwari District General Hospital (RSUD)’’ he explained.

However he continued,  it appears that because of loss of blood, the prisoner’s life could not be saved. “Even though he was taken to the RSUD, his life could not be saved. This was what triggered the anger of a number of the people. They then lit fires at various points in the town of Manokwari, including the Prison Guard Post perhaps which is in the centre of Manokwari was burned . Up to this moment the situation in Manokwari remains tense,” explained  the  (police) source to Tabloidjubi.com.

Another Tabloidjubi.com source  in Manokwari mentioned that the prisoner had been shot in the feet, neck and back, by the police officers. The prisoner died and was taken secretly by security offers to the morgue in Wirsi last night, 4/12 around 12.00 pm WIT. (West Indonesian time).

“The prisoner was shot in the coastal area of Maripi by the police, without committing any crime. The police chased this person because he escaped using a motor cycle. But because of the chase the police and  intelligence cordoned off and encircled Timotius Ap, which resulted in the prisoner being shot’’ said the Tabloidjubi.com source via his mobile phone.

Meanwhile the Public Relations Officer for the Police District of Papua AKBP I Gede Sumerta Jaya, said that his office was still waiting  for information from Manokwari. “I have not yet received field data. I too am still waiting for data. Shortly, if there is accurate data then I can provide information.” I Gede briefly responded.  (Jubi/Arjuna)

“Victor, we are ready to wreak havoc and clash with all of you” : Reflections by an unrepentant leader

by Victor Yeimo

Witness: Participant Analysis

December 3, 2012

Police Captain Kiki Kurnia: “We’re Ready To Clash.”

“Victor, we are ready to wreak havoc and clash with all of you.”

Those are the words spat out by police captain Kiki Kurnia, who yesterday (December 1) led hundreds of fully-armed police officers to put a stop to the Long March of students and the people. I was very sad to hear these words so righteously issued by the police, who present themselves as being on the side of safety. Do the police want safety, or do they not?Yeimo-ditangkap

When I was the leader of the Long March headed for Expo Waena on December 1 in Sentani, police backed by the Indonesian military had already closed off access to the people of West Papua who would pray. Since the late afternoon (30/11), Theys H. Eluay field, which is the field of (great significance and sacredness to) the West Papuan national struggle, had been controlled by the military and by the national police, although all the civil society organizations had long since said that their prayers and celebrations would take place there.

On November 19, police entered a prayer room in Aula STAKIN in Sentani and tried to stop me as I was giving a reception after prayers, and then yesterday on December 1 the people wanted to worship and eat at the Theys H. Eluay field but were prohibited, blockaded and arrested by the full force of the military. The question is, why did the military and the police force deliberately take control of the field and then shamelessly hold a traditional stone cooking event (a Indonesian-appropriated Papuan Custom) with a handful of residents who were offered money?

If the police are tasked with security, why exactly is that security so insecure when facing inhabitants who are conducting prayers peacefully? Is the Theys H. Eluay field, owned by the traditional people of West Papua, only permitted for use by the Indonesian military and the police force? If the law is just, why wasn’t police captain Kiki Kurnia charged with incitement to violence? As he himself clearly  (attempted) incited the mass action I led to commit violence on the streets in front of Dian Harapan Hospital yesterday.

If the police prohibit students from campaigning to put a stop to AIDS on West Papua’s Independence Day, why must it be prohibited? Do the police not want HIV/AIDS awareness campaigns to take place? Isn’t his proof that the police are ensuring and championing ethnic cleansing in West Papua? Why do the police prevent worship on West Papua’s Independence Day? Why do the police see more political and economic motivations than the goodwill and intentions of the people who want to interpret December 1, 2012 as World AIDS Day, the opening of Christmas festivities and the Independence Day of West Papua?

I lead my people safely and with restraint. I have personally guaranteed that I will be arrested or shot if there is a criminal act committed by people, but why in the safe Long March were we forcibly dispersed and captured like animals? Actually, who was it that committed the crime? Was it the people, or the police?

The police did not only incite the violence that happened, but yesterday (1/12) the police, through (Adjunct Senior Commissioner) Alfred Papare, publicly lied. Myself and the masses did not throw rocks at the police, however it was covered by several media sources that the police chief said we did so. In an era of openness such as this, why is there a need for mutual deceit when everybody saw yesterday that the police had no reason to blockade, arrest and attack people with tear gas? After I “escaped” from Abepura Sub-District Command, I had not received a call from the Jayapura Chief of Police, the aforementioned Alfred Papare, as stated by Wakapolda Papua, Paulus Waterpau, to Tabloid Jubi.

Better for the Police to become the Social Services

The idea of Papua’s Chief of Police, Tito Karnavian, to give out groceries and distribute help the mountain people of Papua in Jayapura and the Jayapura municipality makes me wonder a little. Has the police chief already switched functions from a chief of police who must preserve security, only to become the head of the Department of Social Services who must give social support to the people? Is this country unhealthy? Money for providing support to the people is redirected into the Police Department and the Police Department takes over the functions of the Department of Social Services.

For me, the efforts of the police department to muffle and destroy the basis of the Papua Independence conflict are obviously speculative, as well as inappropriate. Go ahead, if the police department and the Republic of Indonesia believe that our ideology can be bought off with money. Tens to hundreds of millions have been redirected to the Asrama Rusnawa Uncen, since becoming the basis for conflict, and the police are very hopeful that students will regard them as righteous people, as kind people. Well, again, it is better that the Police Institution in Jayapura be renamed as the Department of Social Security or the Department of Education, so that matters concerning the improvement of the Asrama Rusnawa Uncen and student welfare can just be taken over by the police.

Does Indonesia believe that money can silence the aspiration and ideology of independence for the people of West Papua? I am convinced the people of Papua that are given money and material aid from the police are only making use of them, because within the individual West Papuan person there is a flesh-and-blood desire for Papuan Independence, however difficult it is. So, go ahead, half-dead police and a waste of money to the people of Papua. Go ahead and pan the sympathy and dreams of the people who have hated the occupation of this land. Almost half a century practicing the policies of the Republic of Indonesia, and all models of development cannot turn the people of West Papua into people of Indonesia. Papua will rise and awaken by itself alone.

Idea of Separatists and Terrorists is a project of the TNI and Police 

There are no separatists and terrorists in West Papua; only those who demand the right to self-determination as legally protected under international law. The idea of separatists and terrorists is created by the state to disgrace the legal struggle of the West Papuan people, and created by the Indonesian military and the police with a view to expanding their territory, and their wealth. For the sake of money alone, the circumvention of the state apparatus and the deception of the state apparatus, alias “bullshitting a lot” (direct translation).

My organization, the National Committee of West Papua (KNPB), struggles in peace and does not want to create chaos that will strengthen the funds of the military and the police force. Consequently, the national police force does not like peaceful action, because in a situation that is safe and peaceful, the military and the police force will be poverty-stricken. Many security institutions in Indonesia have hundreds of troops that must be paid by the state. Moreover in Papua, there are now many civilian militias formed by the state; thousands have been recruited, and must be paid. All are created with the objective of “stripping bare” the security responsibility from the Indonesian government in West Papua that fall under the name of “eradicating separatists and terrorists.”

Forgive me; my group and I will not accept food from the military or the police, so there is no need to criminalise or drop that bomb on the National Committee of West Papua to stigmatise us, so that the project money can be maintained. These ways have become commonplace, and we are bored of them. The people are smart, and getting smarter: they have already been taught these ruses by the colonialists. Ways such as this will finally tarnish the image of the Republic of Indonesia in West Papua. So it is best not to try to painstakingly search for such an image. Oh, and yesterday in Guyana, Member of Parliament told Benny Wenda: “Oppression alone will burn the spirit of the independence struggle.”

Why not kill me, or imprison me? Why was I released? Oh, it is certainly not because I cheated. I will see this for what it truly is. There are demonstrations in the streets. Now that I have planted the seeds of resistance here and the invaders sow these seeds with their own actions. I must thank the colonialists for continuously teaching us to aspire to true humanity by means of rebellion.

Victor Yeimo wrote this article immediately upon his release from police custody on Monday December 3. 

Translated by West Papua Media volunteer translators

West Papua Report December 2012

This is the 104th in a series of monthly reports that focus on developments affecting Papuans. This series is produced by the non-profit West Papua Advocacy Team (WPAT) drawing on media accounts, other NGO assessments, and analysis and reporting from sources within West Papua. This report is co-published with the East Timor and Indonesia Action Network (ETAN). Back issues are posted online at http://www.etan.org/issues/wpapua/default.htm Questions regarding this report can be addressed to Edmund McWilliams at edmcw@msn.com. If you wish to receive the report directly via e-mail, send a note to etan@etan.org. For additional news on West Papua see the reg.westpapua listserv archive or on Twitter.WPAT Note:

With the October 2012 edition, West Papua Report changed format: The Report now leads with “Perspective,” an opinion piece; followed by “Update,” a summary of some developments during the covered period; and then “Chronicle” which lists of statements, new resources, appeals and action alerts related to West Papua. Anyone interested in contributing a “Perspective” or responding to one should write to edmc@msn.com. The opinions expressed in Perspectives are the author’s and not necessarily those of WPAT or ETAN.Contents:

Perspective: Reflections on The New York Agreement by Dr. John Saltford

Update:

Chronicle:

Perspective

To mark the 50th anniversary of the signing of the “New York Agreement” (September 1962) which led to Indonesian annexation of West Papua, we offer below a reflection regarding that agreement’s implications for West Papua. Dr. John Saltford, who has authored this Perspective, is an internationally respected scholar and author of The United Nations and The Indonesian Takeover of West Papua 1962-1969: The Anatomy of Betrayal.

Reflections on the 1962 New York Agreement

In October 1962 Dutch rule in West Papua ended and was replaced by a temporary UN administration (UNTEA). This was established as part of the UN-brokered New York Agreement [1], signed between The Netherlands and Indonesia to resolve their dispute over the territory. For all its flaws, this agreement guaranteed the Papuans the right to self-determination in accordance with international practice, but this never happened. Indonesia took over from the UN seven months later and never left.

In October 2012 Indonesian security forces attacked peaceful political rallies in several West Papuan cities and intensified sweep operations in the Central Highlands forcing hundreds of villagers to flee [2]. These were not isolated incidents. According to Amnesty International, fifty years after the New York Agreement, Indonesia continues to deny Papuans their rights to freedom of expression and peaceful assembly [3]. A good reason therefore to re-examine the origins of this agreement, its content and implementation.

In 1949 the Dutch ceded sovereignty of the Netherlands East Indies to the new Indonesian Republic but kept West Papua, not least because they reasoned that the Papuans were ethnically and culturally completely different to the Indonesians. Over the next thirteen years preparations for West Papuan independence progressed in the face of increasingly strong opposition from Jakarta which claimed the territory for itself.

But arguments over who should determine West Papua’s future were superseded by the August 1962 signing of the New York Agreement, and its acknowledgement that it was for the Papuans, and no one else, to decide whether the territory should become an independent state or a province of Indonesia.

The transfer of administration from Dutch to UN control was the first stage of the agreement. But from the start, instead of safeguarding Papuan political and human rights, UNTEA’s priority was simply to hand the territory over to Indonesia as quickly as possible. As one senior UN administrator privately reported:

“I have yet to meet any thinking, sober, generally responsible Papuan who sees any good in the coming link with Indonesia. Unwelcome as the anxiety and resistance of thinking Papuans maybe it is of course hardly surprising if one is not under pressure to close one’s eyes to what is in fact happening to this people at the hands of the three parties to the Agreement.” [4]

Once UNTEA had withdrawn, Article 16 specified that some UN experts were to remain to advise and assist the Indonesians in preparations for Papuan self-determination that was to take place before the end of 1969. But these experts were never deployed because Indonesia objected.

Under Article 17, one year prior to self-determination, the Secretary-General was to appoint a representative to lead a team of UN officials, including those already stationed in the territory. Their task was to continue to build on the work outlined in Article 16 and remain until the act of self-determination was complete.

A Bolivian, Ortiz Sanz, was appointed but, as he made clear in his official report [5], the non-implementation of Article 16 meant that there were no experienced UN staff in the territory for him to lead. Instead he was left with a newly arrived team of 16 who were supposed to advise and participate in an act of self-determination covering a territory roughly the size of California.

Under Article 22, the UN and Indonesia had to guarantee fully the rights, including the rights of free speech, freedom of movement, and of assembly of the Papuans. These rights were not upheld and the official 1969 UN report concedes that “the (Indonesian) Administration exercised at all times a tight political control over the population.” [6]

Under Article 18, all adult Papuans had the right to participate in an act of self-determination to be carried out in accordance with international practice.

This central tenet of the agreement was never implemented. Instead, with no genuine involvement by the population, the UN effectively stood by as Indonesia hand-picked, bribed and threatened 1,022 Papuans to take part in the 1969 “Act of Free Choice” – a series of theatrical ceremonies in which the selected Papuans stood up on command to indicate unanimous consent for integration with Indonesia. The final wording of the UN report says only that the procedure had been carried out in accordance with “Indonesian” and not “international” practice as required by the agreement.

One could argue “International Practice” is too vague a term here to have any meaning. But in fact, acceptable international practice had been set out in UN General Assembly Resolution 1541 of December 1960. This specified the circumstances under which a non-self governing territory (which West Papua was) could integrate with an independent state.

In particular, Principle IX states:

“The integration should be the result of the freely expressed wishes of the territory’s peoples acting with full knowledge of the change in their status, their wishes having been expressed through informed and democratic processes, impartially conducted and based upon universal adult suffrage.” [7 ]

Clearly the “Act of Free Choice” did not even begin to fulfill these conditions.

This all happened decades ago and some claim there is little point arguing about the past. It is the future that matters. But I believe a proper acknowledgement of the truth, by Jakarta, the Netherlands, and the UN, is a necessary step towards finding a just and lasting solution to the tragedy of West Papua. [8]

[1] General Assembly Official Records United Nations, 17th Session, Annexes Agenda item 89, Doc A/5170, Annex of 20 August 1962, Agreement between the Republic of Indonesia and the Kingdom of the Netherlands concerning West New Guinea (West Irian).

[2] WPAT/ETAN, West Papua Report, November 2012

[3] Amnesty International. Annual Report, Indonesia, 2012

[4] Report by G. Rawlings (Divisional Commissioner, Biak) to Somerville, UNTEA Internal Affairs Director, 12 December 1962, UN Archives, DAG 13/2.1.0.1:3

[5] Twenty-Fourth Session, Agenda item 98: Report of the Secretary-General Regarding the Act of Self-determination in West Irian. A/7723, 6 November 1969. [Including Annex I, Report by Ortiz Sanz, and Annex II, Report of the Indonesian Government].

[6] ibid

[7] General Assembly Official Records United Nations, 15th Session, 948th plenary meeting, Resolution 1541, 15 December 1960, Principles which should guide members in determining whether or not an obligation exists to transmit the information called for under Article 73e of the Charter, Annex Principle ix.

[8] These topics are addressed in more detail in the author’s book: John Saltford, The United Nations and the Indonesia Takeover of West Papua, 1962-1969: The Anatomy of Betrayal(London: RoutledgeCurzon, 2003).

Update

UN High Commissioner for Human Rights Expresses Concerns about West Papua During Jakarta Visit

At a November 13 press conference in Jakarta, United Nations Commissioner for Human Rights Navanethem Pillay called on the Indonesian government to implement international human rights standards legislatively at local and national levels

She publicly encouraged the government “to move forward with setting up ad hoc human rights courts, as envisaged under law No. 26/2000, to investigate the enforced disappearances of student activists in the late 1990s and serious violations in Aceh and Papua.” She said that she had learned more about the “extent and egregious nature of past violations of human rights, from the killings of communists in 1965 and of students in the late 1990s, to later crimes in the Aceh region and what is now Timor-Leste.” She called for “credible prosecutions of perpetrators.”

In meetings with senior Indonesian officials she also raised concerns about increased violence in Papua this year. Pillay said that she “recommended that the Government take further steps to ensure criminal accountability. I was also concerned to hear about activists being imprisoned for the peaceful exercise of freedom of expression.”

Pillay welcomed the Indonesian government’s decision to invite the UN Special Rapporteur on Freedom of Expression to Indonesia.

(WPAT Note: It is unclear whether the Special Rapporteur’s visit to Indonesia will include West Papua. Given the extensive violations of freedom of expression in West Papua, particularly over the peaceful display of symbols such as the morning star flag, no visit to Indonesia by this Special Rapporteur could be considered meaningful or complete without a visit to West Papua.)

see also Human Rights Watch: I ndonesia: UN Rights Visit Can Challenge Discrimination, Impunity, Plight of Religious Minorities and Papua Abuses Are Serious, Ongoing Problems

Indonesian Security Authorities Disrupt Peaceful December 1 Rallies

Security forces arrested several people who sought to peacefully mark the 51st anniversary of West Papua’s independence. Initial reports indicate Indonesian security authorities employed tear gas to break up a demonstration in Jayapura (Port Numbay). Rallies were also planned to be held in Sorong, Nabire, Fak Fak, Manokwari, Wamena,, Timika and Serui.

U.S. Ambassador Visits West Papua – Lauds Indonesian Military

U.S. Ambassador Scot Marciel visited West Papua in early November in what State Department officials described to West Papua Report as one of a series of periodic visits by the Ambassador to West Papua. Marciel met with members of the Papuan Provincial Assembly (DPRP), the Papuan Peoples Council (MRP), senior members of the Provincial Military Command and the Inspector General of the Police Force. State Department officials told WPAT Marciel also met with civil society groups.

According to a November 7 report in Bintang Papua, translated by TAPOL, Marciel told senior military officials that the US was very impressed by the developments that the TNI (the Indonesian army) had achieved including its “reforms.”

(WPAT Comment: It is unclear what reforms Marciel was referring to nor is there any indication that the US Ambassador raised the TNI’s ongoing military sweep operations that jeopardize the lives of Papuan civilians.)

In response to the ambassador’s question as to why the duties of the military command in West Papua were so much greater there than elsewhere and required such a different approach, the chief of staff said that the military were acting in accordance with their “duties” as ‘Noble Protectors of the People’ (Ksatria Pelindung Rakyat).

(WPAT Comment: The military, under the Suharto dictatorship and since, has drawn upon its role as so-called “Noble Protectors of the People” as the basis for its intrusion into civilian affairs and to justify its substantial commercial interests. See The Role of ABRI in the Post-Suharto Era [PDF])

In his meeting with DPRP (Papuan Parliament) members, Marciel raised the two-year delay in holding of elections for Governor. DPRP members acknowledged that because of the continued absence of an elected governor, no budget had been produced and there was no one who could take responsibility for finances. This was described by DPRP members as having “serious consequences for the people.”

In his meeting with senior police officials, the Ambassador reportedly urged that the police pursue a lenient approach. The police should not be seen as solely involved in arresting and detaining people, and the police should put a priority on activities which  bring them close to the people. The Ambassador spoke positively about US cooperation with the police in future years.

Papuans Marginalized in Employment

According to the November 20 Tabloid Jubi(translated by TAPOL), the acting governor of Papua province Constan Karma, spoken about the marginalization of Papuans in employment: “In the competition for jobs, the people with better qualifications always succeed. Indigenous Papuans are not yet able to compete with people who have come from elsewhere because they have better qualifications. The result is that more and more indigenous Papuans are unemployed and this is causing social tensions.”

Sweep Operations Drive More Papuan Civilians into Papuan Forests

A report by Elsham revealed that 38 civilians who fled their village of in Keerom District in July remain in the forest. They fled because of five-month sweep operation conducted by the Indonesian military and police in the area. The displaced are subsisting on sago and worms, and children have been unable to attend school.

Security Forces Target Peaceful Dissent

Indonesian security authorities, especially Indonesian Special Forces (Kopassus) and the U.S.-backed police unit Detachment 88 are continuing to persecute leading members of the West Papua National Committee (KNPB). In October, Indonesian special forces sought in vain to detain prominent women’s and environmentalist activist Fanny Kogoya who, earlier this year, was elected to head the Papua desk for the WALHI, Indonesian branch of Friends of the Earth. The security forces also targeted students associated with her work. Kogoya, also a women’s rights defender from the grassroots Papuan Women’s Network TIKI, has been placed on a Papua wide wanted persons list (Daftar Pencarian Orang or DPO) by the U.S. and Australian-trained and funded Detachment 88 anti-terror investigators.

Calls for Security Force Accountability in West Papua Multiply

A number of prominent human rights organizations and prominent civil society figures have recently called for human rights accountability in West Papua.

The human rights watchdog Institute for Research and Advocacy (Elsam) has once again urged the government to prosecute unfinished human rights violation cases. According to Elsam executive director Indriaswati D. Saptaningrum, most of the perpetrators involved in human rights violations “still walk free, as the government has kept silent.” (The Elsam comments were made during the commemoration of International Day to End Impunity. The international commemoration day is observed by human rights activists to call on governments to bring justice for those who were killed or kidnapped when they tried to defend their freedom of expression.)

Budi Setyanto, a lawyer who is the director of the Institute for Civil Strengthening. Setyanto called “extremely serious” the fact that many human rights violations against the indigenous Papuan people have never been resolved. “‘This matter needs to be resolved  by the government which should make an inventory of all the cases that have occurred so that the general public is aware of the many cases that have not be resolved,” he said.

He also said that the Papuan provincial governors and provincial administrations should participate in this work, by setting up a special team to draw up a comprehensive list of all the violations that have occurred. “This is a matter,” he said, “that needs the full attention of the government and should not be dealt with in a half-hearted way.”

Separately, Suciwati, the widow of the murdered human rights champion Munir Said Thalib, visited the Jayapura grave of Papuan political leader Theys Eluay on the anniversary of his November 10, 1991 murder by Kopassus. Suciwati used the occasion to speak out against the many inadequately resolved murder cases in West Papua. “Our society is too forgiving, too easy to forget. We must change this. They can kill Munir, Theys for speaking out the truth but they can’t kill the truth itself,” Suciwati said.

Boy, Eluay’s son, said Papua desperately needs support from activists in Jakarta and elsewhere. Security officials in Papua always view human rights protests as separatist, he said. Law enforcers “always have a stigma and when we do any activity related to human rights they come and attach that stigma…. Support from friends outside of Papua is needed for the state to put that stigma away. He added that “If a big person like Theys can be murdered what would happen to the rest of us? We don’t want our children to be future victims of such atrocity,” he said. “It is time for the victims’ families to do a more organized act for justice and human rights in Papua.”

(WPAT Comment: The Indonesian government’s failure, over many decades, to address security force impunity for human rights violations throughout the archipelago, but especially in West Papua, exacerbates the climate of fear and intimidation that engulfs target populations such as the Papuans.)

Chronicle

Article Reveals Absence of Government Services in Much of West Papua

Inside Indonesia, November 25, published a highly revealing account of the reality of life in West Papua, particularly in rural areas where the majority of Papuans live. The author, Bobby Anderson, writes in “Living without A State,” that West Papua ranks last out of all 33 Indonesian provinces according to Human Development Indicator measurements. He observes that in most places outside of the towns, Papuans do not reject the Indonesian state. Rather, the state simply plays little or no role in their lives, for better or for worse. Across large parts of the highlands, there is little evidence of the state other than empty schools, health clinics, and hospitals. Civil servants, police, and military are few and far between. “The essential problem of health and education services in the highlands is not lack of physical structures, but poor management of human resources in these areas. New buildings remain empty, and although civil servants are theoretically assigned to work in these areas, the vast majority of them are not present in their duty stations. This is the norm across the highlands.”

Anderson describes one subdistrict in particular, Lolat, created in 2002, where there are almost no government services. Visibly malnourished children in the area show bloated stomachs and stunted growth. “A local NGO, Yasumat, runs five parallel schools, 19 health clinics, and four health posts. While paid teachers and health care workers are absent, a cadre of local volunteers strives to provide needed service,” Anderson writes.

Immunization programs do not exist in remote areas. No immunizations have been provided by the district government outside of intermittent offerings in the town of Dekai in the last ten years. “TB and HIV rates in Lolat are unknown, but the number of young men, women, and children dying of unknown causes is out of proportion to the already abysmal provincial averages. It seems likely that men working in the cities as part of the construction boom caused by the proliferation of new districts are contracting HIV and bringing it home with them. Just as HIV infection levels are unknown, so are condoms, which have never been seen in the area,” reports Anderson.

The end of the Suharto dictatorship in 1998 brought new hardships. A planned takeover of local governance by new state institutions effectively never happened. Instead, the “takeover” resulted in the breakdown of the established system. According to Anderson, “There was no period of transition and no handover.” He also reveals the failure of “Special Autonomy,” introduced in 2001 as a way to relieve pressures for independence, address Papua’s underdevelopment and improve service delivery. The policy, he notes, led to “a dramatic increase in government funds available for development purposes. However, an overstaffed and under-performing provincial bureaucracy absorbs the majority of Special Autonomy funds.”

Link to this issue: http://etan.org/issues/wpapua/2012/1212wpap.htm

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