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GEMPAR Otsus Plus rejection rally banned, blockaded by Police in Jayapura

News article

from West Papua Media stringers in Jayapura

March 11, 2014

Several hundred students and civil society members led by the Papuan Student Movement (GEMPAR or “Uproar”) holding a peaceful demonstration in Jayapura today were again blockaded by around 200 armed riot Police who imposed a ban on the gathering, after a similar gathering on March 4 drew world attention.

The demonstration was called to show the extent of public opposition to the proposed new Special Autonomy “Plus” (Otsus Plus) legislation due to be imposed on Papua and West Papua provinces later in 2014.

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Scenes from Gempar rally rejecting OtsusPlus, Jayapura, March 11, 2014 (Photo: WestPapuaMedia/NareYare and Sauri Bounas. Please contact WPM before outside non-commercial use of any of these images for exact crediting)

Despite having rights of freedom of expression guaranteed under Special Autonomy legislation, large numbers of  Indonesian occupation force Police banned the gathering and prevented students from leaving the Cenderawasih Universtiy (UNCEN) grounds.  Scores of police were also on hand at other GEMPAR rallying points, at the new UNCEN gate, the old archway entrance to UNCEN, campus dormitories, and also outside the main Post Office in Abepura.

Police prevented unarmed civil society participants from joining the rally according to witnesses, and blockaded several groups of Papuan civilians across Abepura and Jayapura with scores of riot police in full armour, several ranks of heavily armed Brimob commandos from the Sabhara Perintis and Gegana anti-terror units, including several members of the Australian funded Detachment 88 counter-terror unit, backed up by over a hundred plain clothes armed intelligence agents dispersed throughout the town.

The Jayapura Police Chief, Alfred Papare, had banned the rally due to a highly restrictive set of conditions and threatened to use for against the protesters, however negotiation ensured that the day remain without violence, despite intelligence agents menacing violence.  West Papua Media (WPM) stringers reported and photographed several instances where media workers were being filmed and identified by intelligence officers and police.

Jayapura Police chief Papare demonstrated his opposition to democratic rights in Papua by providing a letter that outlined ten reasons for the rally ban, saying:

    • that GEMPAR is not an approved organisation in the eyes of POlice;
    • it didn’t pre-approve all pamphlets and banners with police beforehand
    • it refused to name individual organisers and speakers at the action;
    • did not provide Police with crowd numbers, nor get traffic clearance
    • Police would not recognise the local time zone of WPB, as it considers observance of local time as an act of separatism.  Indonesia only recognises time zones as WIB ( Western Indonesian Time), CET/WITA ( Central Indonesian Time ) and WIT/EST ( Eastern Indonesia Time)
    • That previous rallies caused traffic jams;
    • Gempar Chairman Yason Ngelia had previous shouted slogans and made speeches against government policy and the state, and was therefore allegedly “spreading hatred against Indonesia”
    • That all acts of free expression, collective action, mass rallies and peaceful protest were banned “To maintain the internal security situation conducive to smotth implementation of the democratic  legislative elections and the 2014 presidential election in the city of Jayapura” as that “could destabilise internal security.”

West Papua Media journalist Nare Yare (pseudonym) reports that despite these bans, students were undeterred and began a several peaceful gathering at the old arch gates of the university at 8.30 in the morning, also gathering outside the student dormitories at Perumnas 3 Housing Complex in Waena.  Other participants in the days events began a traditional cultural long march around 0920 to the UNCEN office of Lukas Enembe, Indonesia’s appointed Governor in Papua province.

However Police began to confront  and blockade the peaceful protesters at 1040am outside Perumnas 3 to prevent the marches from joining up, and about 15 minutes of shield charges, flying wedge attacks, physical pushing and shoving occurred between students and riot police.  There were no arrests reported, nor significant injuries at his time.

Later, protesters regrouped and attempted to read out statements at the Governor’s office, but police again moved in to prevent the statement criticising Otsus Plus being read in front of the Governors office.  Protesters then finished the  rally outside Perumnas 3, a site of martyrdom for West Papua youth, after several human rights abuses took place there, including the broad daylight extrajudicial assassination of former KNPB leader Mako Tabuni in 2012 by Detachment 88 officers.

At the archway entrance to UNCEN, Gempar coordinators conducted speeches and street theatre, with a creative theatre of West Papuan students, one by one, stamping into the dust and asphalt a copy of the draft Otsus Plus legislation, shouting “Tolak Otsus Gagal!” (“Reject Special Autonomy Plus!”).  This was then symbolically set on fire to finalise its rejection.

Protest coordinator Yason Ngelia said in a speech at Perumnas 3, “we reject Autonomy Plus.  Special autonomy has failed , we must determine our own fate.  The Special Autonomy Plus draft is prepared not from the desire of the people of Papua , but for the Governor and the interests of bureaucrats.  We will keep demonstrating until there is a solution for the fate of Papuans “

The GEMPAR demonstration in its rejection of Otsus Plus demanded three points, namely:

  • that the Government of Jakarta , the Government of Papua and West Papua stop discussion of implementation Special Autonomy Plus;
  • The Government of Papua and West Papua, along with the DPRP and MRP, begin facilitating Public Hearings of the support or rejection of Otsus Plus for all components of Papuan society;
  • A Referendum to be held on whether Papuans want Special Autonomy Plus.

Even during this peaceful reading of the opposition of Papua people to legislation seen as imposed by Jakarta on West Papua,  Police still blockaded the road with large numbers growing to more than 300 police,  4 trucks carrying Dalmas Papua Police from Abepura and one from Jayapura, 3 Brimob police Trucks , 1 Armoured assault vehicle, a water cannon, and two commanders vehicles.   Also in Old Abe Uncen , 2 trucks Dalmas Police from Jayapura Police Station were attending with several dozen police, and a 25 member Dalmas platoon/section at  Expo Waena taxi terminal.

Due to this intimidation and threats of further violence from security forces, organisers cancelled the rally and dispersed just before 2pm local time.

Organisers have vowed to renew their attempts to hold a peaceful demonstration on March 12.

West Papua Media will be monitoring.

WESTPAPUAMEDIA

Cafe Pacific: Vanuatu PM’s speech spotlights Indonesian Papuan atrocities and Pacific ‘blind eye

By DAVID ROBIE at Cafe Pacific

Wednesday, March 5, 2014

Vanuatu Prime Minister Moana Carcasses Kalosil (left) with Papuan journalist
Victor Mambor in Noumea. Photo: Tabloid Jubi

ANALYSIS

SHAME on New Zealand politicians. With the courageous exception of the Green Party’s Catherine Delahunty, most of the rest offer a shameful silence over Indonesia’s human rights violations in West Papua.

The Melanesian brothers and sisters of the colonised region, forcibly invaded by Indonesian paratroopers in 1962 and annexed under the fraudulent United Nations “Act of Free Choice” in 1969, have suffered under Indonesian atrocities and brutal rule ever since.

But it took the Prime Minister of Vanuatu,  Moana Carcasses Kalosil, to take the podium at the United Nations Human Rights Council and condemn Jakarta for its past and ongoing crimes in West Papua, before the world took notice.

This not only shames New Zealand, it also exposes most Pacific leaders for their lack of spine over Papuan human rights.

When Vanuatu became independent from the British and French joint colonial condominium, better known as “pandemonium”, in 1980, founding Prime Minister Father Walter Lini was a champion for West Papuan independence.

Vanuatu Prime Minister Moana Carcasses Kalosil
speaking at the UN Human Rights Council.
Photo: UN Webcast

The country harboured independence campaigners and refugees and frequently spoke up for West Papua in the Pacific Islands Forum.

But in recent years, the Vanuatu government had become derailed from its staunch position and was courting the Indonesians for aid.

Until the outspoken new Prime Minister, a part-Tahitian who is the first naturalised prime minister of Vanuatu, came on the scene a year ago.

Vanuatu refused to be compromised by the window dressing Melanesian Spearhead Group “fact finding” mission to West Papua earlier this year. It boycotted the sham.

Prime Minister Carcasses had already made one impassioned speech about the “debacle of decolonisation” in West Papua last November, but this one was even stronger.

‘Litany of torture’
“Since the controversial Act of Free Choice in 1969, the Melanesian people of West Papua have been subject to ongoing human rights violations committed by the Indonesian security services,” he said.

“The world has witnessed the litany of torture, murders, exploitation, rapes, military raids, arbitrary arrests and dividing of civil society trough intelligence operations.

“The Indonesian National Commission on Human Rights (KOMNAS HAM) concluded that these acts constitute crimes against humanity under Indonesian Law No. 26/2000 (KOMNAS HAM 2001,2004).

“In this climate of fear and repression of political dissent, and blatant negligence by the international community including the UN and the powerful developed countries since 1969, we find this forgotten race still dare to dream for equality and justice.

“Yet the democratic nations have kept silent.”

Carcasses said he had come to the UN to call for immediate action:

“Injustice in West Papua is a threat to the principle of justice everywhere in the world. I do not sleep well at night when I know that in 2010 Yawan Wayeni, known as a separatist was videotaped by the security forces as he was lying in a pool of his own blood with his intestines seeping from a gaping wound in his abdomen.

“It concerns me that in October 2010 Telenga Gire and Anggen Pugu Kiwo were tied by the military and were severely tortured. It concerns me when I see the video footage of a group of Papuan men bounded and being kicked in the head by uniformed soldiers who are meant to protect them.

“I am worried because between October of 2011 and March 2013, 25 Papuans were murdered and nothing has been done to bring perpetrators to justice.

“And it embarrasses me, as a Melanesian, to note that roughly 10 percent of the indigenous Melanesian population have been killed by the Indonesian Security forces since 1963. While I acknowledge the 15 years of reform that has taken place, I am also worried that Melanesians will soon become a minority in their own motherland of Papua.

“In a world so now closely connected with innovative technology, there should be no excuses about lack of information on human rights violations that have plagued the Papuan people for more than 45 years.

“Search the internet and research papers by academic institutions and international NGOs and you will find raw facts portraying the brutal abuse of the rights of the Melanesian people in Papua.

“But why are we not discussing it in this council? Why are we turning a blind eye to them and closing our ears to the lone voices of the Papuan people, many of whom have shed innocent blood because they want justice and freedom.”

Historic united front in Papua defies police dispersals, supporting Vanuatu PM call on UNHRC in Geneva to address West Papua issue

News wrap-up

March 4 2014

from the West Papua Media correspondents in Jayapura and Geneva, with local sources

A broad united front of disparate Papuan civil resistance groups has come together to hold Peaceful gatherings across West Papua, in support of  Vanuatu Prime Minister Moana Carcasses’ call for international action on West Papua at the United Nations Human Rights Council in Geneva today.

PM Carcasses used his ten minute address at the High Level segment of the 25th Session of the UNHRC to reiterate a call made at the UN General Assembly last September, for the UN to establish a specific Country Mandate on the situation of human rights in West Papua and to revisit honestly its role in the fraudulent Act of Free Choice of 1969.

The Vanuatu PM, long a champion for his fellow Melanesian’s right to self-determination in West Papua, used an impassioned speech to highlight “grave injustices facing West Papuan people” and to demand the international community take concrete action to end the suffering.

“In a world so closely connected with innovative technology, there should be no excuses about the lack of information on human rights violations that have plagued the Papuan people for over 45 years.  Search the Internet and research papers by academic institutions and international NGOs, and you will find raw facts portraying the brutal abbuse of the rights of Melanesian people in Papua,” Carcasses noted.

The Prime Minster beseeched the Human RIghts council.  “But why are we not discussing it here in this Council?  Why are we turning a blind eye to them and closing our ears to the lone voices of the Papuan people, many of who have shed innocent blood because they want justice and freedom.  Many are the martyrs that have been persecuted and brutally murdered because they carry the unspoken fears of the millions now living in fear in the valleys and lofty mountains of Papua.  They are demanding recognition and equality and a respect for their human rights and to live in peace.  Will this August council hear their cries and now go forward to protect their human rights and put right all the wrongs of the past?”

Carcasses told the UNHRC that “The mandate should include the investigation of the alleged human rights violations in West Papua and to provide recommendations on a peaceful political solution in West Papua.”

Earlier on Tuesday in West Papua, the vibrant gatherings  – organised by university students and supported by a broad coalition of civil society and pro-independence groups – were predictably dispersed forcefully by Indonesian occupation forces, however organisers claimed success in expressing their aspirations peacefully and without bloodshed.

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Significantly for the struggle for self-determination in West Papua, the participant groups included the widest range of Papuan resistance components seen together for over ten years, with the united front coalition pulling together previously opposing groups under a common banner of supporting the Vanuatu Prime Minster’s efforts to get West Papua on the international agenda. Activists and leaders from the West Papua National Authority, National Federated Republic of West Papua, West Papua National Committee, the Papuan Women’s Movement, Papuan Traditional Council (DAP), West Papua National Coalition for Liberation, GaRDA-Papua , FRONT PEPERA , The Street Parliament (PARJAL), Papuan Student Movement (GEMPAR or “Uproar”), AMPTPI (Association of Central Highland Papuan Students), KMPB (Coalition of Papuan students Rise!), Papuan Students Alliance (AMP), Christian Youth Solidarity Papua (SKK-P), Papuan People’s solidarity for Democracy and Human Rights (SHDRP), all agreed to support the UNHRC support action being coordinated by the Student Executive council at Cenderawasih University in Abepura.

Led by University and high school members of the Movement of Papuan Students (GEMPAR or “UPROAR”), the mass gathered early on Tuesday morning in front of the the Cenderawasih University (Uncen) campuses at Waena and Abepura, erecting a large banner that read “The people of West Papua nation, support the Government of Vanuatu pursuing violations of human rights committed by the Government of Indonesia in West Papua”.  Speeches were made outside the campus entrance until 1025am local time, when Indonesian police from Jayapura station attempted to forcibly disperse the protesters listening to speeches.

According to witnesses, over a hundred Police in 6 trucks, 1 Panzer and 1 Police Bus were on standby, and were heavily armed.  However as the  group of students passed towards Waena, Police from Sentani and Jayapura amassed at the field of They Eluay’s tomb with a full unit of motorcycle commando police (Gegana), eight trucks and three armoured cars.  A platoon of heavily armed Brimob police at Post 7 Sentani completed the kettling of students to keep them confined.

Every place throughout the Waena, Sentani and downtown Jayapura  was guarded by several platoons of heavily armed Brimob police to prevent students and protestors from gathering.  An organiser told West Papua Media’s stringer, “This is a police action in Papua that prohibits students to express their opinions, through peaceful demonstration.”

Students then all gathered to rally silently at the UNCEN yard fence and spread a large banner, displaying  photographic evidence of Indonesian Security force’s violence against Papuan People.

An academic at UNCEN, Seth Wambrau, told the gathering, “These police officers, silencing democracy in Papua, this is the example that there is no freedom for students to express opinions freely, it is proving colonialism in Papua is happening.. Special autonomy is specific to the officials of Papua, not the Papuan people!”

The events were ended by Gempar peacefully in the afternoon with no arrests.

Further manifestations occurred in Fak-Fak on the west coast, Merauke on the south coast, and in Manokwari, according  to local reports.  The Fak-Fak gathering included a deeply sacred traditional pre-Islamic indigenous thanksgiving prayer and coffee ritual for the UNHRC plea for international attention to West Papua by Vanuatu Prime Minister Moana Carcasses Kalosil.  Members of the West Papua National Committee (KNPB) and Regional People’s Parliament (Parlemen Rakyat Daerah, PRD) provided a security cordon to enable traditional elders and chiefs in Mamur village,  Kramomongga district to hold ceremony in support of the Vanuatu delegation’s efforts to bring the world’s attention to West Papua.

According to a description from KNPB participants of the ceremony, the elders then rejected wholly the powers of darkness and evil of all the Indonesia’s power system in West Papua. “After all this ritual is done, then the placenta from the Child returned to the Land, the mother land West Papua, who gave birth to all things, and all life is God’s nation of West Papua. Then all the evil forces of the Republic of Indonesia in Papua were symbolically collected by Mr. Haji Idris Papua Patiran, and were discarded by KNPB security, at least 100 meters from where the activity was taking place in Mamur,” the witnesses described. A procession then occured with a ritual washing of all gathered with the “water of life, in order to reconcile all the people with nature and clean the whole self of any desire to be children of the mutually hostile land.” a sacred representation of the West Papuan desire for independence. The ceremony was finished by the ritual serving of coffee.

The new West Papuan People’s movement (WPM’s term due to lack of official name) united front released a joint statement detailing the litany of suffering of West Papuan people, and demanded:

1 . People of West Papua are demanding to exercise the right of Self-Determination as recognised by the United Nations Declaration of Human Rights
2 . The UN must immediately take responsibility for the violations of human rights that have occurred in West Papua.
3 . People of West Papua ask the UN Human Rights Council to immediately form a special team to investigate all human rights violations in West Papua
4 . People of West Papua urged MSG member countries, specifically Vanuatu, to send a special team to examine and investigate cases of human rights violations that occurred in the region of West Papua.
5 . People of West Papua urge UN member States to immediately urge the Indonesian government to open up democratic space in West Papua.
6 . People of West Papua are asking the UN for the legal protection, over the application of the Wanted Persons List (DPO) to Buchtar Tabuni (chairman PNWP) and Wim Rocky Medlama (Spokesman KNPB), and all West Papuan independence activists.
7 . People of West Papua thank the People and the State Government of Vanuatu for the willingness to bring issues of human rights violations to the UN Human Rights Council in Geneva.

Below: Videos from today’s gathering in Abepura. Credit KNPB/Nesta Gimbal)







westpapuamedia

Blasius Sumaghai beaten by Indonesian Navy Officers in Bade, Mappi

February 20, 2014

from our partners AwasMifee, Majalah Selangkah,plus trusted sources in Mappi interviewed by both AwasMifee and West Papua Media

Mappi, Majalah Selangah – Blasius Sumaghai (23 years old), a resident of Bade village, Edera District, Mappi, Papua has been beaten by members of the Indonesian Navy. The reasons for the beating were not clear.

According to information compiled by majalahselangkah.com, Blasius
Sumaghai, the son of the late Abraham Sumaghai who was an Awyu community leader, was beaten by several Navy officers on the 26th January 2014. The beating meant that Blasius Sumaghai was unable to walk for four days. He is still in a fairly serious state of trauma.

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The incident reportedly started as Blasius Sumaghai was seated outside a kiosk on Jalan Duyumu in Bade Village. Suddenly two Navy officers who were stationed at the Bade Navy outpost showed up. They showed no initial courtesy, just directly started striking the victim on his back and chest using the butts of their rifles

After the beating, our source said that the victim was brought to the
Navy outpost on a motorbike. On arrival at the outpost, he was beaten
over his whole body using rifle butts and hosepipes.  He suffered serious injuries.

It is reported that Blasius Sumaghai is not the only person to have suffered violent harrassment at the hands of the Navy.  Yustinus Akabagaimu, the 27-year-old son of local teacher Xaverius  Akabagaimu, has also been beaten up without any clear reason.

Yustinus is currently unable to walk as a result of the beating he
received. Several victims of harassment are unable to bring a case
against the perpetrators either because of fear or because they don’t
know to whom they should bring their complaint.

Majalah Selangkah‘s credible informant has said that that members of the security forces have often carried out beatings of young men in Bade when residents have reported that the men have done something wrong.

“But that’s what the police are for. What is Bade Police station doing?
The police are clearly tasked with maintaining law and order. The Navy’s role is to fight wars against other countries. Why should the navy take over the Police’s job right in front of their face? It’s very strange”, said the aforementioned source, sounding surprised.

The police in the Bade Police Station reportedly cannot be counted upon to maintain law and order in the area. As the community were celebrating Christmas 2009, the festive season which should be full of happiness was tainted by the murder of a young local man, Stefanus Silooy (38). He was killed by three police officers. This incident ended up with the community destroying the local police station.

In fact, a naval outpost in Bade is not strategic for national defence, because Bade is located on the shore of the Digoel River, and not on the coast. The town should really be guarded by a water-borne police unit.

So why is the Indonesian Navy present in Bade? Actually they are there to demand tribute from plywood and palm oil companies:  the Korindo group in Asiki which has been operating since the nineties and PT MAM* which has recently commenced operations near Bade.

Bade is a strategic port town, because all the plywood and Crude Palm Oil produced by PT Korindo in Asiki can only be transported by one route, the Digoel River. Bade represents the entrance and exit to this river system.

Source: Majalah Selangkah

[awasMIFEE / WPM note: a source (also in contact with WPM directly)  in Mappi has interviewed the victim and passed on these photos of his injuries, and also a letter from Blasius Sumaghai and his family addresses to the Governor of Papua Province, reproduced below in English. WPM has translated it despite the content being very similar to the Majalah Selangkah article above, and it is worth highlighting that the family request action be taken against the perpetrator and to close down the Navy Outpost.

*The article mentions a company named PT MAM, but this is slightly erroneous. MAM is the name of the location where another Korindo subsidiary PT Dongin Prabhawa has an oil palm plantation. Bade is on the Mappi side of the Digoel river, but lies close to the border with Merauke Regency - PT Dongin Prabhawa's plantation is also just a few kilometres away.]

Open Letter: And so the Inhumane Cruelty of Indonesian Armed Forces Against Papuans Continues…..

By SOURCE in Bade, Mappi Regency in West Papua

15 February 2014

It seems the bitterly cruel treatment of the Papuan indigenous community by the Indonesian armed forces will never come to an end. This time their cruelty has been unleashed on a young 23 year old man by the name of Blasius Sumaghai from Bade in the regency of Mappi in the far southern region of Papua. The incident involved use of brutal unrestrained violence against Blasius by two members of the Indonesian Marine Corps on 26 January 2014. Blasius is the son of a well known figure from the Awyu Tribe called Abraham Sumagahai and had done no wrong whatsoever that could have given reason for the ruthless attack by the marines. The attack on Blasius left him severely traumatized and unable to even walk for four days following the incident.

The incident occurred when Blasius was sitting in front of a kiosk (at Duyumu Road in Bade) at around 1945 hours on 26 January. Two members of the Marine Corps working at the Bade Post approached him without clear reason and started viciously beating him, striking him across his back and chest with their rifle butts. They then forced him into their vehicle and took him to their military post. They continued to strike him over his entire body with their rifle butts and a hose, leaving wounds over his entire body.

Blasius is by no means the first victim of such cruel tyranny by the Indonesian Marines in Bade. There have been numerous young people from the Bade Papuan indigenous community who had suffered seriously at the hands of the Marines in Bade but whose names cannot be mentioned due to their fears of retaliation. Many have no idea to whom they could possibly safely report things that have happened. To name just one, another 27 year old man Yustinus Akabagaimu (son of the local school teacher Xaverius Akabagaimu) was beaten so mercilessly by the Indonesian Marines in 2013that he is no longer able to walk to this date.

A trustworthy source stated that the brutal treatment of local Papuan youth by the Marines usually occurs due to a citizen having made a report to the Military Post that a certain youth has done something wrong, following which the Marines immediately find and arrest the youth, beating them far beyond the limits of what is humanitarian.

To understand what’s really going on behind these regular incidents of unwarranted violence against citizens, once must question the very existence of a prime Indonesian Military post in Bade. It’s hardly needed for national defense reasons, as Bade is located on the edge of the Digul River. It’s not as if it’s a strategic location bordering with another nation or the like. So why should the second largest base for the Indonesian Marine Corps in the entire southern region of Papua be located on the edge of a river in Bade? The answer lies in the fact that the location enables the forces to demand ‘tribute’ from the nearby multinational plywood and oil-palm company Korindo (in Assiki) and also from a second company which has recently been opened at a location also close to Bade. In terms of Indonesian economics Bade is a key location for these companies as their products are shipped out only along the River Digul. There is not only an Indonesian Marine Corps Post at Bade but also a Police Post, a Regular Military Post (TNI), an Indonesian Army Shore Unit (TNI-AD).

The community leaders of the Papuan community of Bade in response to the frequent violence by the Marine Corps against the indigenous Papuan community, call on the Governor of Papua Lukas Enembe :

i) To immediately take stern disciplinary action against those members of the Marine Corps in Bade who have been unleashing brutal cruelty against the indigenous people of Bade.
ii) To close the Indonesian Marine Corps Post in Bade
iii) To carry out an investigation as to the reasons for the existence of the Marine Corps Post located at Bade on the banks of the Digul River.

Footnote :

Bade is located in the south of Papua in the district of Edera in the Mappi Regency which borders the region of Merauke.

Paniai torture victim Yulianus Yeimo beaten, murdered

by John NR Gobai

(with additional reporting from WPM stringers in Paniai)

January 31, 2014

ANALYSIS

“Tolong…, Tolong…, Tolong.., “Naitai Ugatame wae…, itoo ko anii bokaga noo… “

(‘Help….Help….Help… Father God my Creator, at this moment I have died.” In the local Mee language)

Yulianus Yeimo after his beating  in November 2012 (Photo: WPM sources)
Yulianus Yeimo after his beating in November 2012 (Photo: WPM sources)

This scream to God for help in a state of great pain was uttered by Yulianus Yeimo, aged 45 years old, an ex primary school teacher who suffered mental illness towards the end of his life.  In 2008 Yulianus had  completed education at a higher level for teachers at the ISSP Institute in Enarotali, Paniai, obtaining a degree in Social Sciences.

The most saddening incident of violence against Yulianus occurred on 18 August 2012  at around 0900 hours. For 3 years since 2009 until that date, Yulianus Yeimo had always worn the old faded and shabby police uniform left by his late father together with matching shoes. Each morning he had climbed the hill of Bobaigo then when he reached the top of the hill he would take his position before the white and red Indonesian flag that flew (which at that time was flown by the Indonesian military at that location). He would spontaneously show respect to the flag and then take it down. Yulianus had become a little mentally disturbed and he acted each morning in this routine as if he was a member of the Indonesian Police force. His father before him had been a police officer under the Dutch so Yulianus remembered the ways of his father.

That day the flag that was in his hand and became into three pieces. One part was tied around his left arm, one part to his right arm and the third part around his head. After he descended from the hill he walked towards the town of Enarotali until the place where three roads meet leading to Kogekotu.  When he passed there in the direction of PLTD Enarotali, a group of immigrants approached him and immediately launched an attack on him punching him in the face.  Once knocked down he was kicked again and again in the chest. His head was beaten using an iron bar and a stick.  Collapsed on the ground his face and chest were trampled on again and again. Blood flowed from his face and nose.

“Tolong…, Tolong…, Tolong…, “Naitai Ugatame wae…, itoo ko anii bokaga noo…,”  he called out to God in the local Mee language.

His screams of pain were not enough to move the hearts of the group of immigrants wearing ordinary civilian clothes who attacked him. Bruised all over, he was then beaten yet again by the group. This time with a rifle butt so that it broke his nose. A lot of blood came from his nose so that blood was all over his body. He screamed out pleading for help,  moaning in pain and sobbing then cried:

 “Tolong……, Tolong…….Tolong………

“Naitai Ugatame wae……….itoo ko anii bokaga noo………”

He was dragged a few meters then forced to stand but fell, then was dragged again. His head and body were beaten again with the iron bar. He was forced to stand but fell again and was dragged again until the asphalt road. Then at approximately 100 metres from the kiosks on the corner of the airfield at the front of PLN Enarotali, his body was left sprawled on the ground unconscious. Not long after he was dumped a Police patrol vehicle from East Paniai came and took him to the East Paniai police station for security reasons. After he had regained consciousness he was sent home.

(Author’s Note : We acknowledge that for a person of normal mental health an incident of tearing the national flag would be an insult to the State, but for a person who had not been mentally well since 2009 does such punishment make any sense?)

It is suspected that Indonesian military (TNI) and police had been carrying out retaliation at that time against the Paniai community, with the result  that even a person who was mentally unwell had become a victim of their aggression. It is suspected that the TNI were supicious that Yulianus Yeimo was not in fact mentally unstable.

On 25 January 2014 at 0700 hours Yulianus Yeimo was found dead at the Boutai River at the village of Dagouto in East Paniai, with injuries on his nose, chest and face and with impressions in a number of places on his body.

According to Yulianus Yeimo’s family it was four days before his body was found.  He had not been seen for that period. He was suspected to have become a victim of violence of an unidentified assailant and that the violent act had been committed on the shores of the river then the victim’s body thrown into the Boutai River.

Our analysis of his death is as follows :

1)    That Yulianus Yeimo became the victim of violence of unidentified person / persons on the banks of the river, then his body was thrown into the river so that it would be concluded that Yulianus died from drowning.

 2)    It is suspected that Yulianus Yeimo was killed by either a ‘silent operation’ or alternatively was a victim of retaliation.

We (The Traditional Customary Council Paniai )demand the following:

1)       That the Head of Police in Papua and the Commander of XVI Bumi Cendrawasih immediately give instructions to the Head of Police in Paniai to carry out an exhaustive investigation into who was responsible for the violence against the late Yulianus Yeimo.

2)       That the Head of Papuan Police and the Commander of XVII Bumi Cendrawasih immediately cease all military operations including road patrols in Paniai as the area is not a security risk and is controllable without those forces.  We acknowledge that it may be a work task of the Forces however at times the Forces fail to become aware which circumstances present  security situations and risk becoming unstable.

3)       We request that the Commander of XVII Bumi Cendrawasih withdraw all military personnel, both regular and additional forces now in Paniai, including Kopassus, Paskhas and National Intelligence personnel. Furthermore that the Head of Police in Papua withdraw its members from the gold prospecting area of Paniai as their presence only creates mistrust between the forces and the community.

John NR Gobai is the Chairperson of the Traditional Customary Council Paniai and a long time human rights investigator.