Tag: environmental destruction

Local people reject PT Nutfa Malind-Papua in Okaba

JUBI, 18 April 2011The inhabitants of Sanggase kampung, district of Okaba are strongly against the presence o f PT Nufta Malind-Papua who plan to set up a timber factory covering the land of several inhabitants.  They said the project had never been discussed with them as owners of the land.
Inhabitants of several other kampungs, Alette, Alaku, Makaling,Iwol, Dukmiro and Wambi. The head of the Dukmiro clan, Mathias Mahuze said the construction of the factory had never been discussed with them.
He said they have no objection in principle to such projects but the local people, owners of the land must first be consulted.
If they say nothing but only enter in communications with certain elements, then they are bound to encounter difficulties when they begin their operations.

‘We have never prohibited investors from entering any of these areas, including the district of Merauke, but it is far better to prepare the necessary documents for such operations. They need to meet face to face with the local communities for well organised discussions to avoid any problems emerging in the future.

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Papuans enjoy none of the benefits from Freeport operations

JUBI, 2 April, 2011 

According to John Kabey, the chairman of KADIN, Indonesia’s Trade and Industry Chamber, Freeport uses all its corporate social responsibility funds for its own security needs.

‘They use it all to finance infrastructure for the security of their operations, including payments to the Indonesian armed forces,’ he said.

He was speaking to a group of Indonesian ministers to report on the results of a KADIN seminar.

He used the same occasion to declare that  Freeport operations in Papua for the past more than thirty yeara have nothing to improve the living conditions of the  Papuan people. He said that Freeport operations have only led to  friction and conflict between the  Papuan people because  the various clans with rights to the land used by Freeport are still in onflict with each other.

Kabey said that the central government should not use Freeport as an economic resource, in particular because the financial benefits from the company all flow to the central government while those living in the vicinity of the company enjoy none of the benefits.

[COMMENT: The copper and gold reserves currently being mined by Freeport are deemed to be the largest reserves in the world, while Freeport’s operations have transformed a huge mountain into a deep crater and tailings have poisoned the nearby rivers, depriving Papuans who once lived in the area of the basic source of their livelihoods. TAPOL]

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A Food Project Invasion in West Papua: Merauke Integrated Food and Energy Estate (MIFEE)

http://www.wri-irg.org/node/12386

War Profiteer of the Month:

Merauke Integrated Food & Energy Estate (MIFEE)

– A Food Project Invasion in West Papua

18 Mar 2011 — javier

Rosa Moiwend

Background

Papua is the western half of New Guinea, the world’s second largest island, located about 200 km from the north of Australia. When the Dutch colonised this territory, it called it Dutch New Guinea. The name of this territory has changed over time according to its political status. The Papuan political leaders then changed the name of Dutch New Guinea to West Papua when they prepared for the self-government of this territory in 1961. As soon as the Dutch left in 1962, Indonesia took over the territory, and then West Papua became one of the Indonesian provinces, called Irian Jaya. In 1999, the demand for independence from Papuans increased. In 2001 the Indonesian government granted a Special Autonomy status for Papua under law number 21, and accepted the original name of Papua. Yet, the autonomous status does not mean self-government. All development policies are still under the control of Jakarta, including the policy over investment in natural resources. Moreover, Papua is the only province of Indonesia which it is still identified as a conflict zone under the national defence policy after East Timor became an independent country in 1999 and after Acheh Province signed a Peace Agreement in 2008.

After nine years of Special Autonomy, Papuans realised that this status does not provide significant changes in many aspects of their life. Moreover, the Indonesian government controls the regulation of investment in natural resources by opening easy access for multinational companies to exploit the abundant minerals and forests. Some multinational corporations such as Freeport McMoran, a US giant mining company, plan long-term investment and spend huge amounts of money on security using Indonesian military from the Special Forces (Kopassus) and police. The UK/US company BP and some Korean and Chinese companies, are on the list of investors as well. The Indonesian government through its programme to save energy and deal with the world food crisis plans to open up a massive area of land in the southern part of Papua with a mega-project on food and bio-energy called MIFEE (Merauke Integrated Food and Energy Estate). Since the demand for independence and the various demands for indigenous people’s rights cause opposition to the investors, the government uses a military approach as the only way to stop the conflict. After Freeport McMoran, MIFEE would be the next disaster for Papua. This article will portray a small part of the struggle over Food and Bio Energy project in Papua.

Malind, one of the indigenous communities in Merauke

Merauke is the southern part of Papua, covered by swampy forest with many rivers flowing down, mixed with massive savannah. The ecosystem in this region is unique. According to WWF, Merauke is one of the important places in the New Guinea Trans Fly Eco-region with its abundant bio-diversity.

Local tribes who have been living in the region are the Malind, Muyu and Mandobo, as well as Mappi and Auyu. The Malin tribe is one of the tribes most affected by the Food and Energy project. Some missionaries and anthropologists such as EB Savage from London Missionary Society, AC Haddon and Van Baal from the Netherlands, wrote in the early of 19th century about the Malind people in the region1. Malind people identify themselves according to their Dema (ancestors). They believe that some places in Merauke are sacred, as Demas had visited that place on their journey. More than that, they believe that ancestors live there so they should protect that place and give their respect to it. If they disobey, they will get a customary sanction which bring bad things in their lives. These beliefs are transferred from generation to generation. Malind recognised each other according to the symbols of clans. There are six big clans with their own symbols; Gebze with coconut, Mahuze with the sagoo palm, Basik with a pig, Samkakai with a kangaroo, Kaize with a cassowary and Balagaise with a falcon bird. These symbols integrated with the customary rules that control and influence their lives. Losing one of the symbols in nature means losing their identity.

Malind people have their own mechanism for using their natural resources. Each clan has its own customary territory that functions as a hunting place, for gardening, as a fishing ground, and to settle. Each place has a boundary that doesn’tt appear on the government map of land rights. All explanations and knowledge of customary matters are found in their customary law. If the sacred places and boundaries are lost, it means that internal conflict between clans might happen. This is the reason for the importance of keeping the customary boundaries and sacred places.

Merauke Food and Energy Estate (MIFEE)

In 2009, when a food and energy crisis hit the world in connection with global warming, the Indonesian President, Susilo Bambang Yudhyono, declared his goal of feeding “Indonesia and the world” by developing a food and energy estate in Merauke, Papua. As a mean of stabilising the security of Indonesia’s food, the project – called Merauke Integrated Food and Energy Estate, or MIFEE — covers 1.6 million hectares of commercial plantations. Merauke has been designated a national Special Economic Zone (SEZ) in order to attract the $8.6 billion of investment needed for the project. MIFEE is one of the priority programmes of the second term of his presidency (2009 to 2014).

To fulfill its ambition, the government of Indonesia has invited multinational companies from the Middle East, Asia, and the US, as well as from Indonesia. More than 30 companies confirmed their interest in this project and have already received concessions from the Indonesian government. Some, such as the Bin Laden Group from Saudi Arabia, announced their interest in spending 43 million dollars for 500,000 hectares of land on rice fields in Merauke. Then it was followed by some other companies from Qatar, Oman and the United Arab Emirates who also want to invest in agribusiness in Indonesia2. International Paper, based in Memphis, Tennessee, is also reported to have had exploratory talks with the Indonesian minister of forestry concerning developing a mill either in Kalimantan or in Merauke3. From Asia, a Japanese Corporation, the Mitsubishi group, the Wilmar group from Singapore, and LG International from Korea, also made commitments to this project though a joint venture with Indonesian companies. Companies such as Medco Group, owned by Arifin Panigoro; Artha Graha Network, owned by Tomy Winata; PT Bangun Cipta Sarana, owned by Siswono Yudhohusodo; Comexindo International, owned by Hasyim Djojohadikusumo; Sumber Alam Sutra; Korindo; PT Rajawali Nusantara Indonesia; Sinar Mas; PT Kertas Nusantara; PT Digul Agro Lestari as part of Astra Agro Lestari, and Sinar Mas Group4 are the Indonesian partners of these multinational companies. As well as investing in food plantations, many of them are interested in industrial timber plantation and cheap production.

MEDCO Group vs Malind

Medco International is an integrated corporation that invests in oil, gas, mining and energy sectors across Asia, Africa, and the US. It has 8 production blocks in the US and the Gulf of Mexico, 2 exploration blocks in Yemen, 2 blocks in Cambodia, 1 block in Tunisia, and 1 in Libya1. According to The Jakarta Post, Hilmi Panigoro, the presidential commissioner, stated that Medco Energy International will collaborate with the Libyan Investment Authority (LIA) for US$ 400 million investment on an oil facility in Libya. The investment will be shared fifty-fifty with LIA.2 In Indonesia, Medco Energy owns 10 blocks in total in Sumatra, Java, Kalimantan and Sulawesi.

In order to spread out its business, Medco Energy particularly shows an interest in bio-fuel and bio-energy. In Sumatra (Lampung), Medco is spending US$ 45 million for 13,000 hectares of Cassava plantations. Then in Merauke, Papua, Medco is investing in 170,000 hectares for an industrial timber plantation. MIFEE has one of its priorities as energy investment. It has been planning to operate using a similar model of corporate farming as in Brazil. According to Hilmi Panigoro, Brazil is a successful model of an integrated agriculture project regarding energy and food security. Panigoro said Brazil has switched 50% of its fuel consumption from only 1% of its fertile land. Moreover, he quotes the studies of the FAO in 2005 that suggested Indonesia has more potential for developing bio-energy than Brazil. 3

Medco has strong support from the Indonesian government and the local authorities in Merauke. Without consulting with the Malind people, the Indonesian government, with help from the local government, has split opinions in the area about forestry and agriculture.

In September 2009, LG International announced its partnership with Medco Group to obtain 1 million hectares of Papua’s forests for wood chips. For that reason, the Korean corporation spent about US$ 25 million on 25% of PT Metra Duta Lestari (Medco Group), with another 66% held by Medco.4

Local independent media, Jubi online, reported complaints from the Malind tribes’ leader Alberth Onoka Gebze Moiwend, in Merauke, about Medco’s activities. Alberth explained that Medco’s forest clearance was destroying hunting places, and firewood and food grounds of the Malind tribes who live in Bupu village. In addition, wastes from Medco’s pulp factory in Bupu village is polluting the river, which is the only water supply for the village. Yet Medco Group refuses to say that its activity affects deforestation. The company, is already producing large amounts of timber from natural forests, and has shipped several barges, mostly of acacia and eucalyptus trees for chips in Merauke. All the land will be cleared and then replanted with other seedlings of commercial timber. Moreover, Onoka Moiwend asserted that Medco activities could potentially bring the indigenous people in Merauke towards slow extermination.

The Malin people in Kaliki, a small village near the town, are waiting for their compensation from Medco. According to the local church, the PT Medco Papua (PT Medco) company entered Kaliki village in 2008 and promised to pay compensation to five clans (Mahuze, Kaize, Balagaize, Gebze, and Ndiken) who own the land. On 3 March, 2008, they organised a meeting with villagers. PT Medco promised to give them compensation for the use of land with 10 motorbikes for the Gebze family, who owned most of the land; and they promised to build houses for the villagers. Additionally, the company would provide each villager with their own bank account and provide a school and houses for the teachers. Also, there would be guaranteed scholarships and dormitory costs for children of Kaliki who continued their studies in the city. The company would facilitate a new road to Kaliki as well. Medco would provide jobs for villagers in order to improve their economic situation.

Nevertheless, the company created internal conflicts between clans in the village by signing an agreement with only the other four clans. In the meantime, Medco made another agreement with the Gebze clan who agreed to sell 20 hectares of their land with only a payment of 20 Million Rupiahs (approximately £1500). The four other clans complained to the company and the Gebze. Misunderstandings between those clans finally led to one of the Gebze members being a victim of a black magic practice that cause his death. Villagers and Gebze families believed that the black magic was sent by people from the other clans. For that reason, the clans are fighting against each other while the company continues to run its project. Just recently, the local church took an initiative to mediate between the Gebze and other clans to resolve their conflict. Finally, the villagers have decided to reject PT Medco and its activities in Kailiki.

It has been reported that there has been strong rejection of MIFEE by local people. Solidarity groups called SORPATOM and KOMALI have formed a resistance alliance. Protests and demonstrations had been organised by these groups. Furthermore, the customary leaders in Merauke wrote a letter of rejection to MIFEE and sent it to the UN Special Rapporteur for Indigenous People was facilitated by AMAN (The Indigenous People’s Alliance of Archipelago), the main Indonesian Indigenous People’s forum. AMAM delivered a statement of concern about human rights in Merauke in connection with the MIFEE project to the UN Permanent Forum on Indigenous Issues in New York, in April, 2010. AMAN in its statement categorises the MIFEE project as “a structural and systematic genocide of the West Papuan people” this was endorsed by 24 indigenous people’s organisations around the world5. The rejection of MIFEE has now gained big support from different organisations in Indonesia and Papua, and internationally as well.

The case of Kaliki is only one of many cases that have happened in the region. Not only Medco, but also some 30 other companies cause problems for the indigenous people there. However, the Indonesian government stays quiet and continues its interest in this mega-food project. At tge local government level, Merauke recently had a new head of authority who has a different perspective on this food project. Romanus Mbaraka, the new head has decided to postpone operating this project under the local legislation. However, he has no authority to influence national investment policy.

The question is for how long the indigenous people in Papua will resist the bombardment of investments threatening their existence in their ancestors’ land.

Notes

Published in War Profiteers’ News, March 2011, No. 28

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INDIGENOUS PAPUANS IN INTAN JAYA REJECT MINING OPERATIONS IN AGISIGA

JUBI, 10 February 2011

There are now reports that illegal mining is under way not only in the
Degeuwo Estuary but also in the Dogabu Estuary, in the district of
Intan Jaya, Papua.

The illegal mining is being carried out by groups that are unknown to
the local community or the local government.

‘The mining operations are being carried out without a licence from the
local government,’ said Agustinus Tapani, secretary of the Intan Jaya
Traditional Council. He said that the local community is the rightful
owner of the land and they firmly reject the presence of any companies or businesses in their area. ‘In any case, they have never agreed to surrender their land, nor have they issued any licences to others to operate there.’

Agus Tapani said that a number of mining operators are excavating
minerals and coal in West Papua, including in Degeuwo without licences either from the government or from the local communities. ‘Law No 4/2009 makes the position clear. Yet, many companies have bypassed these authorised mechanisms which have been laid down by the government,’ he said.

Speaking on behalf of the local DAP, Tapani said that all companies must abide by the provisions of the regulations. He called on the company now operating in Degeuwo to end their operations because the community in Intan Jaya is suffering as a result of these mining operations.

Agus Tapani who is also the secretary of the KNPI in Intan Jaya warned all companies which come to Papua and partiularly to Intan Jaya district to realise that they need to pass through three stages, the traditional community, the churches and the government.. The presence of mining companies in Agisiga can initiate a process that will damage the lifestyles of the entire community in Intan Jaya. He also called on the executive and legislative bodies to pay attention to this problem.

Although the identity of the company now operating in Intan Jaya is not known, JUBI understands that PT Freeport Indonesia is involved in explorations in a number of districts, including Sugapa, Ugimba, Mindau, Pogapa and the Dogabu Estuary, through its subsidiary company PT Mine Serve International.

 

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Papuans in Merauke reject MIFEE

National Executive

UNITED FRONT OF STRUGGLE OF THE PEOPLE OF WEST PAPUA [Eknas Front PEPERA PB]

‘SAFEGUARDING THE HISTORY OF THE MORNING STAR’

STATEMENT

The mega project, the Merauke Integrated Food and Energy Estate – MIFEE – was announced on 18 February 2010 by the former Bupati of Merauke, J.G
Gebze and officially launched on 11 August 2010 by the Minister of Agriculture, Siswono Yodohusodo on behalf of the President. The project
will involve 36 investors, 13 of whom are already operating in the area. The project will cover an area of 2.5 million hectares and bring into
the area a work force of four million people.

MIFEE will have an impact on every aspect of the lives of all indigenous Papuan people, particularly the Anim Ha customary people in South Papua.
The project which has been declared a National Food Granary is unacceptable to the local communities. On 8 August 2010, the customary
Ha Anim people sent a letter to President Yudhoyono but the Indonesian State has ignored the Ha Anim people’s rejection of this project.

The attitude of the government is in contravention of the principles of democracy that have been adopted by the Indonesian state. Any legal
instrument or policy that the government intends to adopt must conform with genuine democratic mechanisms. We herewith make seven points that
would comply with these democratic mechanisms, which the government should take account of in the implementation of this project:

One, in recognition of the aspirations of the people, any government policy should be acceptable to the people after having been made public.
In the case of MIFEE, this has not happened. The MIFEE project was on the working agenda of the SBY-Budiono regime for a hundred days and it
was never made public. The decision to launch the MIFEE project did not involve the people who have customary rights over the land; there were
no meaningful negotiations in compliance with rights and responsibilities taking into account the needs of the people. In other
words, the government and the investors regard this region of Papua as being land that doesn’t belong to anyone. The government and the
investors are not interested in the people but only in the land and its natural resources.

Two, the aspirations of the people as well as the policy of the government should be drawn up within a legal framework. In the case of
MIFEE, the interests of the Indonesian state are involved and therefore during the one hundred day period, the SBY-Budiono government entered
into a Memorandum of Understanding – MoU – with the foreign investors, after which the MoU was adopted as a draft regional regulation – RAPERDA
– of the district of Merauke.

Three, the results of these decisions should have been discussed with the people. In the case of MIFEE, neither the MoU nor the RAPERDA were
discussed with the people. Nor did the plans that were drawn up involve the customary people, the owners of the land. Neither the Indonesian
government nor the local government did anything to publicise the MoU or the RAPERDA.

Four, adoption of the legal documents. The MoU entered into by the SBY-Budiono government during the one hundred day preparatory period was
adopted as Regional Regulation (Perda) No 23 by the Bupati of Merauke, John Gluba Gebze.

Five, there was no announcement of the decision that had been taken regarding the MIFEE project. As is always the case in Papua, the
decisions were not made known to the people: neither the MoU nor the Perda were made known to the customary owners of the land.

Six, adoption of a legal decision. The announcement of the MIFEE project by John Gluba Getze on 12 February, 2010, the 108^th anniversary of the
town of Merauke, was officially announced on 11 August 2010 by the minister of agriculture, Siswono on behalf of the President of Indonesia.

Seven, should the decision fail to comply with the interests of the people, it should be revoked, either because (a) it is ineffective or
(b) the decision in question should be amended if it is lacking in any material way. In the case of MIFEE, the Indonesian state closed its ears
to the many protests made by the indigenous people, by observers and by NGO activists. This is obvious from the fact that thirteen companies are
already operating in Merauke.

As regards the social implications, the number of inhabitants in each kampong could decline sharply and they will become a minority as
compared to ethnic groups brought in from outside Papua, a situation that will become even worse with the arrival of four million low-paid
workers, some of whom have already arrived and who will continue to arrive to work on the MIFEE project. The companies and the government
have never involved the local communities in any decision-making or other mechanisms in compliance with the basic daily needs and customs of
the local communities. The local inhabitants have become mere spectators. These violations have become part of the ‘culture’ of the
companies and the government with MIFEE serving the interests of the Indonesian state and the foreign investors. As a result, social problems
are emerging, such as ethnic cleansing or genocide which infringe the ethical and moral principles of the local tribes and the indigenous
Papuan people in general.

In view of all the above and in order to safeguard the people and land of Papua from the threat posed by the mega MIFEE project, a meeting was
held on 4 June at the OFS Convent, attended by young Papuans and students, primarily from South Papua . It was decided to set up the
Papuan People’s Solidarity to Reject MIFEE or SORPATOM.

One of its activities was the public discussion held on 11 August in Jayapura the theme of which was: ‘Investments in Papua, especially
MIFEE: A catastrophe or a blessing for the Indigenous Papuan people?’

In view of the threats posed by investments, in particular the MIFEE Mega Project, we hereby declare:

1. We support the position adopted by the Ha Nim indigenous people and their sympathisers who reject the MIFEE project on their land
because it poses a threat to the right to life of the local communities.
2. We urge the Indonesian state – SBY – to repeal the MoU about MIFEE.
3. We urge the local government to immediately revoke PERDA No 23 about MIFEE.
4. We call on the provincial assembly, the DPRP, to hold a hearing attended by all those affected, to discuss the MIFEE project.
5. We call on all those who are concerned with safeguarding the people and the land to close ranks and reject every form of
investment which poses a threat to the right to life of the local communities, especially the MIFEE project.

Port Numbay, Thursday, 30 September 2010

[Translated by TAPOL]

Papuan People’s Solidarity to Reject MIFEE or SORPATOM.

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