Herman Wainggai: Personal reflections of a Journey to Freedom

Apologies for the delay in posting

By Herman Wainggai

Op-Ed

May 1, 2013

A Personal reflection on the West Papuan struggle from a leading West Papuan independence activist.

“ Dear Mum You raised your children with sincere of love, you guide your children with education of wisdom When your children create an offense, you give advise to your children with wisdom from your Melanesian culture. When your children were arrested and imprisoned, you went to visit your children even when the authorities of Indonesia tried to stop you from it.  Today I remember mama, when I sat next to mum in the guard room, you start greet me, Herman, how is your health condition these days? I am fine mum but I really apologize for making you come to prison to see me as always you do. Thank you for your love, mama! Washington DC, Herman Wainggai”

What are the changes that happened in the past 50 years that West Papua has been ruled by Indonesia?  Why do I reflect on my personal journey and write this ? Because this has been the reality of the lives of the Papuan people under the Indonesian military system  since the 1st of May, 1963 and since the so called Act of Free Choice in 1969 when West Papua through military and political pressure was unjustly integrated into Indonesia. We [West Papuans] have maintained our dignity in the face of oppression, insult and prejudice. So many of our people have suffered and died, and they will continue to suffer and die under the military regime of Indonesia. This is why we cannot stop our struggle for justice and freedom.

Life is a struggle for West Papuan people.  Indonesia has imposed a brutal military occupation, and the West Papuan people have become victims of rape, murder, abuse, torture and intimidation.  When I was in West Papua in the 1990s, I studied at a university, I was also actively involved in the West Papuan people’s struggle and I organized many nonviolent demonstrations against the brutality government of Indonesia.  I knew there were many risks to face when I was in my country at that time because I was unsure of how I could deal with the authority of Indonesia. One of the biggest challenges in my life occurred when me and my friends organized a peaceful demonstration in my country. As a result of the nonviolent protest I was convicted of subversion and incarcerated twice for almost three years in my country of West Papua. While I was in the prison of Indonesia, I thought that I would be killed by the oppressor government of Indonesia if I was still in prison for a long period of time. Begining that moment, I started to think more about my safety and personal life and staying alive was my biggest concern.  I decided that best plan was to leave West Papua after I released out from the prison. It would be better for me to escape from my country to exile.  I would be safe, able to increase international attention on the issue and also to continue the struggle in a nonviolent manner from afar.

Most daily life in my country is a nightmare, which is why many West Papuan leaders and friends have been killed, either inside prison or after released. For me, to leave was big decision to make because it meant I would be leaving all my family and friends behind.  This was an extremely hard decision to leave my country of West Papua but I think it was great decision for myself and I was also happy to help my other friends who came with me on the outrigger when  I left the country and  crossed the open ocean  for four days to seeking safety in Australia.

New York City is historically significant place to the West Papuan people because of the New York agreement, which ultimately handed control of West Papua to Indonesia in the 1960s. The United Nations building is also located in New York. Fifty years later, I found myself living in the United States of America and every time I have visited to the United Nations building I have developed a deep love for differences in culture, cities, experiences, works and ideas.  These are everlasting impressions that will be vivid in my mind and heart for the rest of my life and have been significant in creating my experience today. I am always impressed by the architecture and inspired by the purpose of the United Nations and the work that they do, as well as the flags outside the building. I learned a lot of things about myself and the world that I never would have had the opportunity to learn if I had not left my home country of West Papua. My time abroad has sometimes been lonely and crazy but it is also the best experience of my life to be able to continue to fight for my people from the USA and hopefully make a difference. I have had moments when I have been extremely uncomfortable, or when I simply have to smile, laugh and embrace the awkward, but that’s what truly makes the journey abroad experience so valuable. I have been forced out of my country, my comfort zone and away from the community but am able to experience another culture that is completely different than my own, a valuable learning experience to say the least. For these significant experiences, I will never regret my decision to step out of my comfort zone and risk this journey abroad because it has been the best of my life, filled with adventure, challenges, and of course,  the beautiful awkward.

This feeling of abandonment compelled me to meet people from all over the world from every ethnic group, country, age and religious background and I gained a broader more accepting world view and obtained vast amounts of knowledge all while continuing my advocacy works to help the people of West Papua. The United Nations was established after World War II and its most important service is being a place for the countries of the world to come together every year to discuss, communicate and debate issues happening around the world. It regulates the activity of the world’s government. The issue of human rights violations in West Papua and brutal militaristic control of Indonesia is something I believe UN needs to act on in order to stand by their upheld values on judgment, human rights, and freedom. This has been an ongoing conflict for 50 years, it is unresolved and the military operation continues to destroy West Papua. Intimidation, terror, murder, rape, and what could be called‘slow motion genocide,’ these are the realities of life for the trampled people of West Papua. It has been far too long that the West Papuans have being oppressed and it is for this reason that the cause of West Papua should be relisted on the UN Security council agenda sometime.

I have often seen the flags being flown outside of the UN building.  It is a beautiful and prideful sight and is a constant reminder to me that the West Papuan flag should be flying outside the building, and someday it will. This is what the West Papuan people have been and will continue to fight for. In the land of West Papua, a man can serve fifteen years in jail simply for raising the Morning Star flag, which has significant historical, political, and cultural meaning to the people of West Papua.

Telling my story has become a new aspect of my dream and big part of my journey.  This is a story that I want the world to know, so that my country and my people can live a life of freedom and independence like the other 193 countries who are UN members.

Therefore, in the name of justice, truth and freedom, human rights and political rights for the people of Papua, a free nation of Melanesia, we ask the Australian Government, the government of The United States of America and all other International communities, for a dialog between the Jakarta Government and the Federated republic of West Papua that is mediated by a third party nation or representatives of the United Nations.

Edison Waromi in Abepura Prison: Reflections from behind the Iron Bars of Indonesia

Opinion/Analysis

By Edison Waromi in Abepura Prison

A MORAL APPEAL ON BEHALF OF THE JAYAPURA FIVE

APRIL 29, 2013

Brothers and Sisters of one nation and one country of West Papua, who are now moving between and under trees, in the deep and wide forests of Papua, on the coastal areas, down the valleys and on the swampy areas, who are now fighting for our rights openly or in a clandestine manner, even to the diasporas around the globe (Pacific, Europe, America, Australia, Africa and Asia).

It has been 50 years since the 1st of May 1963 when the people of West Papua and the Land of West Papua were integrated into the Republic of Indonesia by means of military invasion after the TRIKORA  (Tri Komando Rakyat, “People’s Triple Command”) speech by President Soekarno on the 19th of December 1961.  Since then the people and the land of West Papua have been experiencing human calamities resulting from a conflict without a peaceful and fair resolution. Hundreds of thousands of the indigenous West Papuans have been murdered, slaughtered and imprisoned by the Republic of Indonesia.

Our land of abundance in natural resources has been exploited for the sake of capitalism and development. The capitalism only brings up colonialism. And, that is why the development for the people of West Papua is always under the operation of the militaristic intelligence (services). So, when our people demand a fair compensation due to the use of their traditional land for development,  they are always named as the members of Free Papua Organization (OPM) or separatists. Such a condition sets a fire of revolt, Free Papua ideology, which is never put down.

Today, our history of the long-lasting Free Papua struggle is added to a long list of the sufferings of the people of West Papua. This should have become a reflection for all of us. Why did Xanana Gusmoa, Ramos Horta and Bishop Belo end the sufferings of the people of Timor Leste within a period of 24 years integration with Indonesia? Why has it been 50 years but the Free Papua Organizations has not shown any sign of accomplishment? Is this because our egocentric attitude is weakening us? Or has our loving God not been in our side yet?

From our Christian perspective, a 50-year (anniversay) is a jubilant year. It is a year of freedom, a year of recovery for a nation. However, a period of the 1st of May 1963 to the 1st of May 2013 making such a jubilant year has not yet been materialized as being expected to be. Therefore, let us crucify our egoisms, our faction-centered views, our primordial attitudes in order that the pulse of the Papuan nationalism is beating freely to unite a coordinative resolution agenda between civil revolt institutions, guerrilla fighters, and diplomats.

Now, the bargaining position of the people of West Papua is the declaration of the Federated Republic of West Papua (NRFPB) in the Third Congress of West Papuan on the 19th of October 2011. May this bargaining position become a juridical foundation for the Melanesian Spearhead Group (MSG) to accept us as one of the members of the group. And then, such recognition of the independence of the NRFPB may also enter into a regional resolution mechanism in the Pacific Islands Forum (PIF) – sixteen countries – which is an integral part of an international resolution instrument to bring our case to the United Nations mechanism.

Finally, United We Stand Divided We Fall! Therefore, let us join our hands together to have a coordinative resolution agenda to bring the people of West Papua to enjoy a peaceful, free and full sovereignty.

Abepura Prison, 25 April 2013

Edison Waromi is the Prime Minister of the National Federal Republic of West Papua, and is currently held in Abepura Prison serving a 3 year sentence for his role in organising and participating in the Third Papuan People’s Congress.

Selpius Bobii: “Stop violence in Paniai, proceed with heart to heart communication”

(Apologies for the delay in posting due to significant funding shortfall and time over-commitments from WPM team)

Analysis/ Opinion

27 March, 2013

 by Selpius Bobii, Abepura Prison

The ongoing conflict in Papua is deliberately generated and professionally driven by Indonesian government through its defence system, purposely to defend the sovereignty of Indonesia over Papua.  Beside political conflicts, economic factors play a certain role in initiating conflicts in Papua. As a result, both Papuan and non-Papuan civilians suffer the consequences, but mostly indigenous Papuans suffer the worst outcome of these conflicts.

One of the regions in Papua that draws major attention of the Indonesian military is Paniai.  The conflicts there that are deliberately initiated by the Defence force of the Republic of Indonesia in confronting the OPM troops led by John Yogi has left the people of Paniai in great devastation.

These ongoing conflicts have left the civilians in a frightening and intimidating situation because Indonesian Police and Indonesian National Army have been doing mass military mobilisation and convoys, committing sexual harassment and assaults on woman and girls, carrying out unlawful arrests, torturing innocent civilians, and raids from house to house, confiscating hunting tools like bows and arrows, axes, and knives.  The local people had to move to the neighboring villages searching for refuge, food and health. Some of them got sick and died, some were shot dead by the Indonesian military.

Violence, intimidation and unlawful detentions by Police  Army are escalating in Paniai in the last few weeks, especially to combat the (local) OPM movement led by John Yogi.

Marko Okto Pekei, SS (Activist from Timika Catholic Parish) reported that the tense situation in Paniai has been going for a long period of time following the forceful disbanding (by Indonesian security forces) of the OPM HQ in Eduda in October 2012. After the incident, Indonesian Security Forces deployed massive number of Indonesian Military personnel in Paniai.

On the afternoon of February 24th 2013 the people of Paniai witnessed the deployment of Indonesia Military into Paniai, 53 trucks dropped them.  During the deployment, a source that did not wish to be named mentioned that an Indonesia police officer (told him)  that, in February 2013 alone, the government ( especially the Defence Ministry) of Indonesia has deployed more than one thousand military personnel from Kelapa Dua Jakarta to Paniai.  As a result, people in Paniai, especially fathers and young men, feel intimidated everywhere they go.  They could not go out for gardening because of the fear that they would be suspected as members of OPM.

During that tensed situation, Marko Pekei also reported that there has been raids carried out in the middle of the night in the villages, unlawful arrest, torture, and forceful kidnapping, abduction and killing of innocent civilians in Paniai.

The latest cases for example are, Stefanus Yeimo who was shot dead by Indonesian Police (Brigade Mobile) at 15:30 (west Papuan time) in Kopo Paniai. He was shot when he and his friend were at a local store buying cigarette. According to the Indonesian Police (POLRI) the reason behind the shooting is, he was suspected to be member of OPM.

At 18:00 on the same day, Stefanus was buried by his family in Kopo village, Paniai.

Meanwhile, according to report from an Activist from Justice and Peace Division of Timika Catholic Parish, there is another victim from the Moni Clan; Indonesian National Army Special Team 753 in Uwibutu tortured him on Saturday March 23rd 2013 at 21:30 local time.

After the victim was arrested he was beaten, kicked and was dragged along the asphalt road. At that time few by passers witnessed that violent and unjust treatment. The victim was even dragged into the police checkroom and brutally tortured until the next day and he was rushed to the hospital for medication.

According to the relative of the victim who did not wish to be named, the victim was intoxicated but was not violent when he went to visit a family friend at the hospital. He left the hospital at 21:30 local time. That was when the Indonesian Army Special team 753 from Paniai unlawfully arrested him took him to their base and beat him up, tortured him and they took him the hospital.

In response to the escalating and ongoing violence in Paniai, We the Front PEPERA (Act Of Free Choice) would like to take this opportunity to demand:

1). Indonesian Army (TNI) and Indonesian Police (POLRI) to stop excessive terror, torture, kidnapping and unlawful arrests and shootings in Paniai.

2). Cenderawasih Regional Military Commander XVII and Provincial Police Commander to stop deploying military personnel in Paniai and as soon as possible withdraw the additional personnel that was deployed from Jakarta.

3). The military personnel who violates human rights in Paniai be brought to justice.

4) Cenderawasih Regional Military Commander XVII and Provincial Police Commander as soon as possible sack the Indonesian Army (TNI) and Indonesian Police (POLRI) personnel who are responsible for the ongoing violence in Paniai.

5). People, Government and Church to work together hand in hand, establishing communications from heart to heart in order to curtail the violence and human right abuses that has been going on in Paniai for a very long time.

6). Journalists to truthfully and honestly expose the real situation that has been happening in Paniai

7) Violence will never solve the conflicts in Papua, therefore We the PEPERA (Act Of Free Choice) Front would like to take this opportunity to demand the United Nation or a neutral third-party to immediately act unconditionally and according to the international law to end the political and social injustice in Papua.

This statement serves as guide and to be carried out by the concerning parties who thinks Papuans deserves justice, peace and security in Papua and especially in Paniai.

Selpius Bobii, Abepura Prison: Wednesday, 27th March 2013.

Selpius Bobii is the General Chairperson of Front Pepera (The United Front of the Struggle of the People of Papua)  and is currently one of the “Jayapura Five”, Political Prisoners held in Abepura Prison, Jayapura, West Papua.  The five (Bobii, Forkorus Yaboisembut, Edison Waromi, Dominikus Sorabut and Agus Kraar) were found guilty in an opaque and predetermined trial of  Treason (Makar) charges, laid after the violent Indonesian security force crackdown on the Third Papuan People’s Congress  in October 2011.

 

Interview With Bucthar Tabuni, Chairman of the West Papua National Parliament

(Apologies for the delay in posting due to significant funding shortfall and time over-commitments from WPM team)

(Translated by WPM Team for SuaraPapua.com)

Original article at SuaraPapua.com, March 23, 2013

https://i0.wp.com/suarapapua.com/wp-content/uploads/2013/03/vb.jpg
Chairman of the West Papua National Parliament, Bucthar Tabuni, and Chairman of the West Papua National Committee, Victor F Yeimo (Photo: Private)

PAPUA, Jayapura – recently,  suarapapua.com journalist Oktovianus Pogau, had the opportunity to interview with Bucthar Tabuni, the Chairman of the West Papua National Parliament (,).  In this interview Tabuni speaks about the criminalization of peaceful struggle of West Papua National Committee (KNPB), by the Police force in Papua.

Follow the interview below.

 What is the security forces attitude towards KNPB?



I see that the security force fears even more if KNPB exist in the Land of Papua. This is because of the mass and the base of KNPB is firmly rooted.  Indeed, during my leadership, the strength that we have built with the people is serious. So, at this time the security forces were escorting us to matters that did not enter our minds, and tried to destroy the struggle for peace that was pushed by us.

I hope this does not become an obstacle for KNPB to further progress and develop into the
 future.  If there’s any issue, then it should be coordinated with PNWP as the political body of the Papuan people. And we are ready to be responsible to the people, as well as to the 
KNPB board itself.

How’s the leadership of the new chief of Police (Kapolda), Tito Karnavian?



For Kapolda Papua at present, I think we just stay in an intensive communication, however 
my only regret is related to imprisonment of KNPB activists in Wamena Jayapura, Biak and Timika, that is being dragged on without a clear legal process.

I officially conveyed to the Chief of Police, I will still guarantee security throughout Papua when orders (are made) to release political prisoners, abolish the lists of wanted-persons 
(DPOs) of KNPB activists, and open a space for democracy, but also demands that have not been
 fulfilled.

I hope, all of these (demands) can be fulfilled soon. If it has not been answered, I
 will make a mention of the demands to the public and the police chief, but I’m (still) 
waiting for a response to the demands.

What was Kapolda’s Response?



His response was good, but not optimal. For example, legal issues with some KNPB members being detained should be settled with the Police, but his officers eventually put (a formal) submission to the Attorney General, 
so the legal process at court is protracted, and we are very disappointed for now.

The Papua issue needs communication. If it’s ignored, it will cause
 disappointment, and the violence will never disappear. If there is to be anything at all, then it should be 
communicated. Pak Kapolda responded well, but not optimal. And until now I’m still waiting.

KNPB accused of masterminding violence in Papua?



Officials still have a biased stigma towards the KNPB, starting from being considered as actors of
 violence, all the way to being the perpetrators of violence in Papua. I argue that, during my leadership, the peaceful campaign of the struggle by peaceful demonstrations have always 
been promoted.

KNPB are people’s media, so it would be inappropriate if we called masterminds of violence.  
KNPB also never ordered the people of Papua, nor a member of KNPB 
throughout Papua, to struggle with violent means.

Even if there is (violence), that cannot be generalised or all associated together. In the society, there are good people, some are evil, there are few that listen to advice, and some that are not willing to hear the advice, and it’s a normal thing, and it happens everywhere, including 
in KNPB today.

Although Kapolda asked us not to do violence, one needs to know that 
lots of those acts are carried out by TPN/OPM (Tentara Pembebasan Nasional or National Liberation Army).  And this is outside of civil society, but if its in town I would 
guarantee safety. I do not have the right to intervene on TPN/OPM actions.
  My civic leadership is in the town.  TPN/OPM field of operation is different from my field.

What is the condition of KNPB activists detained in Wamena, Timika and other places?



They all regret, because the legal process that is underway has not been proven 
as a legal case. If they obtain or store sharp tools, then almost everyone 
in Papua, including immigrants, also obtain (these tools) such as knives and other sharp instruments.

The cases of KNPB members in Wamena is seen (to be premeditated) that the authorities already have 
strategies to arrest them. Why do officers go check sharp instruments only at
 KNPB activists home, while many immigrants who also own and store those things 
that are mentioned?

The question is, those things are there, but what are they used for, who is harmed, how many victims? –  there are no legal facts. This is why I asked that Kapolda must release 
them, but he hasn’t reacted to my demands.

The detainees until now regret, because without fair (or truthful) evidence and legal facts, they still undergo jail terms.  A question from me, why didn’t the police force arrest knife-sellers or sharp instruments in the market?  Of course this is weird.

How’s the assistance from Counsel (legal assistance)?



I thank the council for their assistance in assisting the KNPB activists in various prisons in Papua, but there is no assistance given to the case that happened in Wamena.

I see that the counsel hesitates in giving their assistance; we are able to facilitate with fund and provide them with accommodation. However, it is acceptable if they are busy. I plead for the judge and the prosecutor to work in conjunction together and help me with all the decisions to hopefully free all of them.

According to the charges that were made, there are many political aspects in comparison with those of law. Hence, various approaches have to be done in order to silence the struggle of West Papuans, and that include punishing detainees. Police and Army forces (Polri & TNI) will always find gaps and use that to perform ongoing injustices to the struggle in Papua. Therefore, an exceptional consideration is needed.

KNPB is regarded as Highlanders?

I’m shocked when I heard that statement. KNPB originates from Papua and we have Regional Parliaments called Parlemen Rakyat Daerah (PRD) in Biak, Manokwari, Wamena and Merauke, and they are all representative of West Papua.

I believe that this opinion is from people that don’t understand what consolidation is. I can also say that that opinion comes from people that don’t do field work but just voicing their thoughts. We have been working together (around Papua) for six years.

Don’t look just at KNPB, but the important thing is to see the agenda we have been working on. Supposing that the agenda makes sense and  is rational, why don’t we gain the support from others? We are just normal human beings but if this agenda can grant West Papua an Independence, it has to be supported, especially by those who mock KNPB.

Message for KNPB Activists?

Suppose you are keeping sharp weapons in your homes, it’s wise to throw them away or to avoid or keep away from them. Let alone the outsiders to have them. It has been several days since the silence of KNPB, it doesn’t mean that KNPB withdraws and is scared of the coloniser.

The current situation is uncertain so that we choose to be silent and to be patient. Let’s stay calm and plan for our new strategy to rise again. Do not worry about the tactics sets by the enemy, we have to think and plan for other approaches.

Message for the People of West Papua?

Independence is not something that we can achieve in an instant. West Papuans, don’t get bored, don’t be lazy and don’t give up the fight. There is no struggle that does not bear an outcome, everything does. We just have to wait for right time.

Hence, I call out to every West Papuan to work together, to be committed in what we are doing to keep up the fight in order for West Papuan to be free from Indonesian Colonialism. By doing so, not only we keep the fighting spirit alive but we also honour all the sacrifices of the late Arnold Ap, Thomas Wainggai, Kelly Kwalik, Mako Tabuni, Victor Kogoya, Hubertus Mabel, and all West Papua Independence activists that were killed by the Indonesian Military.

(translated and edited by WPM)

Selpius Bobii: The Annihilation of Indigenous West Papuans: A Challenge and a Hope

(Apologies for the delay in posting due to significant funding shortfall and time over-commitments from WPM team)

Opinion

By Selpius Bobii

Abepura, 25 March 2013

This article presents a challenge to all who have a heart for, and who are working without reward, to save the ethnic people of West Papua which are now heading towards annihilation. This article in particular considers the question as to whether there is truly annihilation occurring of the indigenous West Papuan people. (The term Papua or West Papua below are taken to include both the Papuan and West Papuan Provinces).

Are Ethnic West Papuans really being annihilated?

The indigenous community of West Papua is currently made up of 248 tribes (according to works of a Research Team published in 2008) inhabiting the land of West Papua.  Whilst east Papua is the well known nation of Papua New Guinea (PNG).  There have been findings that some tribes of Papua have already become extinct whilst others that are still surviving are now heading towards extinction.  The most disturbing finding (references below) from researchers at both Yale University in USA and Sydney University, Australia, have concluded that what is occurring in Papua is in fact genocide, with the primary actors being the Indonesian military (TNI) and Police (POLRI).

Military Operations

The main means of annihilation are overt and covert military operations carried out by the Republic of Indonesia (NKRI) continually since the military invasion in 1962 – an invasion that was intended to actualise the declaration of TRIKORA (being to dismantle the State of Papua), by the then President Sukarno.

There have been three major stages of military operations applied in Papua. The first was preceded by the sending of military troops illegally to Papua in 1962, at a time when Papua was still under administration of the Dutch Government – events Papuans state to have been a military invasion. The first stage of ongoing military operations occurred following the surrender of the administration of Papua from the Dutch to NKRI in 1963, and continued until 1969.  NKRI used a number of names for this stage of their military operations including ‘Operation Annihilation, Operation Ox I (using the name for wild ox of Java ‘banteng’),Operation Ox II, Operation Red Eagle, Operation White Eagle, Operation Wolf and Operation Dragon.

After NKRI had successfully invaded Papua, it continued its military operations with strategies and tactics that were to become most decisive in this stage of history.  This second stage of military operations were known as (as translated) Operation Authority (1970-1974), Operation Erode (1977), Operation Aware(1979), Operation Sweep Clean (1981-1984). (See article ‘ The Existence of TNI and Military Violence in Papua from 1963-2005’)).  Officially (Papua was designated as a ) Military Operations Area (referred to as Daerah Operasi Militer ‘DOM’) was in effect from 1978 to 5 October 1998.  Withdrawal of this status in Papua was encouraged by the Reformation (Reformasi movement) in 1998, with DOM status legally withdrawn on 5 October 1998, however there was a continuation of ‘de-facto’ DOM status which has continued until today.

The third stage which started with the Reformation in 1998 and which has continued to run concurrently with the second stage until this date, has involved a number of specific operations that have been carried out. These have become known as:

  • Bloody Biak (06 July 1998),
  • Bloody Nabire (2000),
  • Bloody Abepura (6-7 December 2000),
  • Bloody Wamena (6 October 2002),
  • Waspier (13 June 2001),
  • Bloody Kiama
  • Bloody Padang Bullen (20 October 2011).

At the date of writing military operations are continuing in Puncak Jaya, Puncak, Wamena and Paniai together with other covert operations throughout the land of Papua.

Numbers of deaths resulting from Military Operations

According to scientific research carried out by Yale University in the USA, it has been estimated that between 1963 and 1969 that more than 10,000 indigenous Papuans were slaughtered by the TNI and/or Indonesian Police.  From 1971, and throughout the period with which the Military Operations Area was officially in effect (1978-1998), the extent of the large numbers of indigenous Papuans killed (can never) accurately be known,  as the processes (and) numbers killed were not recorded by the armed forces. Whilst the community to date has never been allowed ‘the space’ to be able to gather and publish the data (ie space from intimidation and fear of “known ramifications” or military retribution).  Military operations during this time have included bombings, shootings, kidnapping, murder, forced disappearances, detention and imprisonment, torture, rape, theft and killing of domestic livestock, destruction of crops/vegetable gardens (which are peoples’ source of survival), burning of homes to the ground, burning of churches, killing by poisoning of food and water, and others.

There have been killings carried out in sadistic ways such as on victims whilst still alive, having their body parts chopped off with a short machete/chopping knife or axe; or victims being sliced up with razors or knives then then the open flesh being filled with chilly water; males and females being forced to have sex before their torturers then the males genitals being cut off and the their wives forced to eat them, following which they are both killed; being killed by being suspended (strung up) until dead; being thrown alive into deep chasms where there is no way out; being tied up and placed alive into a sack then thrown into the sea, a lake or river; being buried in the earth alive; iron bars being heated in a fire then inserted into the anus, the mouth, or into the female internally through the genitals.

Introduced diseases

Diseases that have been taken to Papua by unmedicated new settlers has also played a role in accelerating the rate of death of Papuans since the annexation of Papua into NKRI. Those introduced diseases include TB, Tapeworm infections, Typhoid, Cholera, Hepatitis, venereal diseases, HIV/AIDS and others. In the previous era prior to new settlers arriving these diseases were unknown by our ancestors. These types of infections / diseases spread quickly after infected persons arrive due to inadequate health services and the absence of availability of health equipment and infrastructure in the Papuan villages. Even when there is health equipment in the remote villages so often the staff are half-hearted about health services for Papuans and health problems arising from the spread of these introduced diseases are not properly attended to. If newcomers are not treated immediately on arrival these diseases spread ferociously amongst the indigenous population that has not had time to develop resistance to them, and in this environment of poor health services that frequently leads to death.

Alcohol related deaths

Consumption of alcohol is also playing a role in the annihilation of indigenous Papuans. The Writer once noticed on a carton in a shop the notice (as translated) “This stock especially for Papuans”. Why is there separate alcohol stock for Papuans? Many indigenous Papuans have died as an immediate result of alcohol consumption. Is there something mixed into the alcohol that which can cause quick death? Is it in fact ethanol (100% alcohol) that is being sold for Papuans’ consumption? Apart from many deaths related to alcohol, many social problems are also being created within families as a result of excessive drinking and many alcohol related crimes have occurred. The national government has on a number of occasions run campaigns to prohibit the excessive consumption of alcohol but at the same time they’ve been giving permits to proprietors to import and sell alcohol in shops and bars (with no limits imposed). Clearly there is tax income generated from these sales for the government. However the tax made by the government on these unregulated sales is far outweighed by the costs of the impact of excessive alcohol consumption on the community. This can destroy young peoples’ futures, quite apart from the sudden deaths it often causes. There is a locally made type of alcohol that is known as ‘Milo’ that could if regulated well by working with the local community, have much less destructive effects on our people. However as the government really doesn’t have a heart to break this chain of excessive production and distribution of alcohol, so this is yet another instance – though be it indirect – of the government contributing to the increased death rate of the indigenous Papuan race.

Government ‘Family Planning’ Programs

Another factor effecting the population growth of ethnic Papuans is the government’s Family Planning Program.  As Papuans have now become a minority in the land of our ancestors and our numbers are known to be decreasing, what then is the purpose of the government restricting the birth rate of indigenous Papuan families? Their family planning program teaches that ‘2 children is better’ but to Papuans this is absolutely not acceptable. Why should indigenous Papuans that have such a wide expanse of land and so much natural wealth yet be forced to join this program? We believe this is but another aspect of NKRI’s attempts though indirect, to bring about the decline of the Papuan indigenous population.

Loss of lands and natural resources

A further factor contributing to the decrease in the population of indigenous West Papuans is that of welfare as related to lost access to land and natural resources. Indeed financial problems of ethnic groups living in urban areas are a very real determining factor contributing to the annihilation of some ethnic West Papuan tribes.  This is the result of their land and natural resources being taken over by new immigrants, and whether by means of sale or theft, the end result is the same: being that people from those urban areas become without land and without natural resources, the two factors which have throughout time been their source of life.  Indeed this can cause depression, stress, deep psychological problems, poor nutrition, sickness and finally death. At the time of writing there are indigenous tribes from two regions in particular considered to be at high risk in this regard as they have sold the lands of their ancestors to newcomers. These are in Jayapura city and the wider the Jayapura local government area and secondly in the Merauke city area. Their children and grandchildren will have no lands of their own and this will have really serious consequences for the continued existence of these tribes.

Transmigration effects

The fourth category of determining factors contributing to the annihilation of the indigenous West Papuan race is transmigration. The previous Governor of the Papuan Province in 2010 stated that the total of migration to Papua was already high enough, but it nevertheless continued to grow at 5% each year whilst according to him the ‘normal’ rate of increase should have been 1% p.a.. Based on the provincial government’s figures from their Statistics Centre (BPS) as published in early 2011 for the entire Province of West Papua, the total indigenous Papuan population was 51.67% of the total population, numbering 760,000 in the whole of Papua. (See: www.kompas.com, Tuesday 11/01/2011). Jim Elmslie in his book ‘West Papua Demographic Transition and the 2010 Indonesia Census: Slow motion genocide or not? (Centre for Peace and Conflict Studies, Sydney University) found:

  • that the indigenous population had grown from 887,000 in 1971 to 1,505,405 in the year 2000 (an average rate of 1.84% increase p.a).;
  • Whilst the non-indigenous population in Papua had grown from 36.000 in 1971 to 708,425 (with an increase rate of 10.82% p.a.).
  • By 2010 the indigenous Papuan population was 1,730,336 (47.89%) whilst the population of non-indigenous Papuans was 1,882,517   (52.10%), a total population of 3,612,853.

In his book Elmslie estimated that by the year 2020 that the total population in Papua will reach 7,287,463 comprised of indigenous Papuans at 2,112,681 (28%) and non-indigenous Papuans at 5,174,782 (71.01%). According to Elmslie the variance of the rate of increase in indigenous Papuans compared to non-indigenous persons , is the result of firstly human rights violations and secondly and more primarily, the effect of transmigration. (See www.majalahselangkah.com/old/papua-30-persen-pendatang-70-persen-mari-refleksi/) original:(www.sydney.edu.au/arts/peaceconflict/docs/workingpapers/westpapuademographicsin2010/census.pdf).
The jump from 36,000 persons in 1971 to 708,425 in 2000, then to 1,852,297 is truly startling. This current level of migration flow can be attributed to the attraction of the Special Autonomy program in Papua, together with the continually increasing divisions of Papua into more provinces, regencies (which creates new major towns as administrative centres), districts and grouped villages.  As long as the government continues to create more divisions of the land, the massive flow of migrants into Papua will continue to increase.

We need to at the same time look closely at the indigenous Papuan figures which from 887,000 persons in 1971 to 1,505,405 in 2000 and 1.760.557 in 2010, show an increase of a mere 255,152 in the 10 year period 2000 to 2010. On the basis of these numbers researchers have calculated that indigenous Papuans are becoming an increasing minority, and at this rate by the year 2030 indigenous Papuans as a race will have become died out.

It needs to be emphasized that these are conservative estimates of the rate of annihilation of indigenous Papuans. The accuracy of the Centre of Statistics (BPS) figures really can’t be taken as certain from the Writer’s perspective.  To date there has been no news that the heads of all the villages throughout Papua have indeed worked together with the Heads of their Districts to ensure names provided are in fact correct, to ensure names of those already deceased have been treated correctly, and to ensure no names have been fictitiously created to get some financial assistance, or rice under a poverty program, or other assistance under the (Australian funded) Village Development program (called ‘Respek’); or perhaps for reasons related to the choice of regional leaders in the elections. The Writer is absolutely certain that if there had been carried out a credible population census that was honest and accurate, that the total of indigenous Papuans in 2010 would surely be less that that provided by the Centre for Statistics (BPS), and conversely the total of non-indigenous would should even greater numbers. As virtually every time, every week there are passenger ships land or planes land in Papua, there are yet more new migrants arriving in the land of Papua. In his book ‘ The Papuan Way : Latent Conflict Dynamics and Reflections of 10 years of Special Autonomy in Papua’, Antonius Ayorbaba stated that the rate of migration to Papua was actually 6.39% and that the population census data for Papua was in truth 30% indigenous Papuans and 70% migrants (See: tabloidjubi.com, 12 January 2012). These figures are starkly different to that data reported by the government.

If we compare the even perhaps overstated BPS figures of the indigenous Papuan population with that of Papua New Guinea (PNG) we see that in 1971 the numbers on PNG at roughly 900,000 weren’t much different to West Papua at 887,000. Whilst by 2010 the PNG indigenous population had soared to 6.7 million compared to Papua’s 1,760,557.  Whether from being killed or having died of ill health, or not able to be born due to the living conditions that Papuans are under, based on the fact that in 1971 their relative numbers were so close, Papuans take this massive relative difference of some 4 million in 2010 to indicate the number of souls lost through the process of annihilation happening in West Papua over that 10 year period.

Conclusion

The Writer is of no doubt that there indeed is occurring a slow but certain process of annihilation of indigenous Papuans in the land of West Papua.

On 15 August 1962 the United Nations mediated the ‘New York Agreement’ between Indonesia and the Dutch in New York bringing about the annexation of Papua into NKRI,  an annexation which was fully supported by the USA and U.N due to their own economic interests.  The people of Papua were not a party to the agreement nor even was there a single Papuan present at the time that agreement was signed.  This was followed by the morally and legally flawed ‘Act of Free Choice’ where a mere 1025 Papuans were required to choose on behalf of the entire Papuan population whether to remain part of Indonesia or not, a process that involved threats to their families and extreme intimidation by NKRI.

For the last 50 years NKRI has tried to divide and conquer Papua following their five Principle Ideology of ‘Pancasila’.  Meanwhile the people of Papua have continued to struggle against NKRI to regain their sovereignty, and have applied an entirely different ideology referred to as the ‘Mambruk’ Ideology {after Mambruk (lit. trans “Bird Of Peace”, the Victoria Crown Pigeon which is a symbol of the Free Papua Movement – WPM}.  Even the very ideologies of the Indonesians and Papuans are at conflict. The end result of this problematic history has been the present consequence occurring in Papua which is a human-made humanitarian disaster. A humanitarian emergency that is horrifying indeed though hidden from the world and not yet acknowledged by the world as even serious.

To act and save the indigenous Papuan race in West Papua from being totally annihilated, the organisation ‘Front PEPERA WEST PAPUA’ stresses that the following needs to occur as a matter of urgency:

1). U.N or another third neutral party needs to immediately mediate consultations on an equal basis between NKRI and the nation (the community) of Papua and to do so without conditions and with the goal of looking for a solution.

2). The International Community whether as individuals, organisations, government or non-government, need to encourage the U.N to mediate in these consultations between NKRI and the Papuan indigenous people.

3) The International Community and the U.N need to pressure NKRI to be involved in dialogue/consultations with the people of Papua as mediated by UN or another third neutral party and in accordance with international standards.

For actioning by all parties involved in this humanitarian crisis.

‘Unity without Limits, Struggle until Victorious!’

By Selpius A. Bobii

 

Selpius Bobii is the General Chairperson of Front Pepera (The United Front of the Struggle of the People of Papua)  and is currently one of the “Jayapura Five”, Political Prisoners held in Abepura Prison, Jayapura, West Papua.  The five (Bobii, Forkorus Yaboisembut, Edison Waromi, Dominikus Sorabut and Agus Kraar) were found guilty in an opaque and predetermined trial of  Treason (Makar) charges, laid after the violent Indonesian security force crackdown on the Third Papuan People’s Congress  in October 2011.

(EDITED BY WPM FOR CLARITY)

 

 

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