Nabire: Brimob Assaults a Civilian Due to Wage Demands

by Oktavianus Pogau  at

June 28, 2013

Nabire – On 26 June 2013, Titua Money, a traditional landowner of Kampung Warmi, Yaur District, Nabire Region, Papua was violated by 3 members of the Mobile Police Brigade of Papua district.  Titus was assaulted due because he protested against PT. Nabire Baru, an oil palm plantation regarding a delay in the payment of his wages.

“It is true that my brother’s face was assaulted with a rifle butt by three members of the Mobile Police Brigade (Brimob) of Papua. His lips were bleeding and busted. His buttocks were assaulted with the rifle butt until it turned blue black,” explained the victim’s brother, Imanuel Money, when he was contacted by, on Friday (28 June 2013) afternoon.

Before the assault, Imanuel said that his brother was detained and handcuffed by the three policemen, after which they rained repeated blows to his face with a rifle butt.

“After the arrest, the policemen released eight shots in the air to intimidate other workers who were present in the plantation,” Imanuel added.

Imanuel further elaborated that, his brother Titus, had protested to the manager of PT. Nabire Baru due to a delay in the payment of his wages. This practice had become increasingly frequent and without an explanation provided to the workers.

“The delay in the payment of the wages of the workers, including my brother, was a common practice of the plantation, however no one dared to protest because armed police personnel were employed by the plantation to pacify the situation to their benefit,” explained Imanuel.

Imanuel said that he had asked his brother to return to Nabire to attend to his medical needs, however this was prohibited by the management of the plantation.

“The plantation has utilized the mobile police brigade to keep peace in the plantation. To our knowledge the plantation has employed eight mobile police brigade personnel for that purpose. The three mobile police brigade who perpetrated the assault are Sertu Eko, Serda Genta and Sertu Urbanus,” said Imanuel.

Imanuel demanded immediate legal disciplinary action by the Police Inspector General of Papua, Tito Karnavian and Police Adjunct Senior Commissioner of Nabire, Bahara Marpaung against the three personnel.

“As a representative of the kin of the victim I demand that the Police Inspector General of Papua and the Police Adjunct Senior Commissioner of Nabire take due action against the three personnel who perpetrated an inhumane assault against my brother over a trivial matter,” expressed Imanuel.

When contacted by for confirmation, the Police Adjunct Senior Commissioner, Bahara Marpaung verified the assault by the three police personnel against Titus Money who is an employee of PT Nabire Baru. The Commisioner claimed that Titus had threatened and assaulted the manager in a drunken stupor.

“Mr Titus Money had threatened and assaulted the plantation manager in a drunken stupor. Our personnel meant to calm him down, however Titus had behaved in a disorderly manner and spat on one of the officers. This had enraged the personnel who resorted to severe action to control Titus Money,” explained the Commissioner of Nabire.

The Commissioner also bid the family of the victim to make a formal police report with adequate medical evidence as proof the assault if they wished to proceed with legal action against the three police personnel who had assaulted Titus Money.

“I welcome the family of the victim to make a police report to start the legal process. I am also prepared to meet the family tomorrow at the District Police Station of Nabire, I shall await them,” he urged.

Pt. Nabire Baru is an agribusiness involved in promoting oil plantations. It started its operations in Kampung Sima, Yaur district and Nabire district, three years ago. It has been actively recruiting the local communities in the areas as labourers and workers with very low wages.


Joy and disappointment after MSG’s West Papua decision

From our partners at Pacific Scoop

Report – By Daniel Drageset

June 27, 2013

Whereas some parties are pleased that the Melanesian Spearhead Group (MSG) drew up a roadmap for membership of the West Papua National Coalition for Liberation (WPNCL), others are disappointed that the MSG did not go all the way and give full membership to the WPNCL.

West Papua independence
Prior to last week’s MSG meeting many West Papuans were hoping for full membership. Image: West Papua Media Alerts

The WPNCL, which attended the 19th MSG Leaders’ Summit with a five-person delegation, expressed happiness over the outcome.

A ni-Vanuatu MP, however, has said that a roadmap is simply not good enough and that Vanuatu as a strong supporter of West Papua therefore should withdraw from the MSG.

WPNCL, however, seems more than content, even though full membership is yet to be achieved. In a statement issued earlier this week it stated that after many years of lobbying it has now “entered a new chapter in its international efforts.”

Before last week’s MSG meeting in the New Caledonian capital Nouméa, some had expressed hopes that the WPNCL would attain full membership of the Melanesian Spearhead Group, just like the Front de Liberation Nationale Kanak et Socialiste (FLNKS), which is the coalition of parties calling for independence in New Caledonia.

Although this is yet to happen, the MSG stated that it “fully supports the inalienable rights of the people of West Papua towards self-determination.”

Human rights
Furthermore, MSG expressed concern for human rights violations in West Papua, and therefore decided to send a delegation to Indonesia later this year to discuss West Papua.

In an interview with Radio New Zealand International, Andy Ayamiseba of WPNCL said that this “is a clear indication that the case of West Papua is out of Indonesia’s hands.

“It is no longer a domestic issue or internal matter but it’s not a regional issue, an international issue.”

The Australian West Papua Association (AWPA) said that it is disappointing that the issue of membership was deferred, but it welcomed a number of the other decisions.

“[T]he fact that the issue of the right to self-determination for the people of West Papua was recognised by the representative regional body of the Melanesian Peoples is very significant as is the fact that the MSG leaders acknowledged that there are ongoing human rights abuses in West Papua,” Joe Collins of AWPA said in a statement.

He described it as “encouraging” that MSG goes on a “fact-finding mission” to Indonesia, but warned that such missions may be “controlled or manipulated as to where, when and whom they are permitted to see by the authorities.”

Disappointed ni-Vanuatu MP
In an article in the Vanuatu Daily this week entitled Shameful day for Vanuatu, an anonymous ni-Vanuatu MP said it was a “sad day for Vanuatu when news was made public […] that the issue of West Papua had to wait for another six months.”

The MP alleged that Fiji, Papua New Guinea and the Solomon Islands held secret meetings between them on the issue of West Papua and called it “very disrespectful.”

“I call on Vanuatu leaders not to join the other MSG leaders to either Jakarta or West Papua [for a fact-finding mission] but for Vanuatu to protest to the other MSG countries to pull out from the MSG because the vision by Vanuatu’s first prime minister has been defeated,” the MP stated.

Moreover, the MP said that if ni-Vanuatu authorities do go to Indonesia they “will have to consider carrying in their hands messages of condolences to pass on to the families of so many hundreds and hundreds of our Melanesian brothers and sisters who were raped, jailed, tortured and shot in jails, and slaughtered like animals over the past many years by the Indonesian military.”

Selpius Bobii: Clarification of the Standpoint of Papuan Freedom Political Prisoners


by Selpius Bobii

June 28, 2013

The Papuan Freedom Political Prisoners in the Abepura State Prison of West Papua have received reports that certain printed and electronic news media reports from both within the Papuan nation and overseas have deviated from our statement on 23 May 2013 in rejection of the Indonesian President’s offer of clemency as published in the Cenderawasih Post on 23 May 2013. That statement was in response to the announcement by the Deputy Chairperson of DPRP Yunus Wonda that President SBY had made a commitment at the time he met with a contingent from Papua led by the Papuan Provincial Governor Lukas Enembe together with the Minister for Internal Affairs on 29 April 2013, to give all the Papuan Political Prisoners clemency at the time of the President’s upcoming visit to Papua in August 2013.

We the 26 political prisoners referred to, are most concerned to clarify that digression so that the public can understand the truth of our statement. Basically in that statement we announced our standpoint:

1)     That we reject the Indonesian President’s offer of clemency; and

2)      That we do not need to be released from prison but rather we need and demand the release of the nation of Papua from the colonial domination of the colonial state of the Republic of Indonesia.

Whilst this first point is self explanatory, the second needs further comment as to our reasons.  Firstly, WE HAVE DONE NO WRONG!  Accordingly we have never and will never make a plea for forgiveness in the form of clemency from the Head of the colonial Republic of Indonesia.  We have also never asked our families or legal counsel to make such a plea for clemency to the Indonesian President.  In fact we would firmly reject any such plea made by any party on our behalf.  As to put forward a plea for clemency would be to acknowledge we were wrong, to indicate we regretted our wrong and to acknowledge Papua as being a part of the Republic of Indonesia thereby asking the President’s forgiveness.  But who is it that is in the wrong such that SBY should give his forgiveness?

We the Freedom Political Prisoners have committed no wrong and we are not in need of forgiveness from the Head of State of the colonial Republic of Indonesia (RI)! In fact exactly the opposite. We demand that RI apologizes to the nation of Papua for the annexation of the nation of Papua into RI. An act which has given rise to discrimination, marginalisation and making us a minority in our ancestors’ land; to the degree that we are now heading for ethnic annihilation. Secondly we demand that RI acknowledges the sovereign independence of the nation of Papua.

Papuan Political Prisoners are also not in the wrong due to the following:

a)     The right to self-determination is the right of all nations in the same manner as is stated in the General Declaration of the United Nations (UN) and various international covenants including the International Covenant on Civil and Political Rights, the International Covenant on Economic Social and Cultural Rights, the UN Declaration on the Rights of Indigenous Peoples and similarly even in the opening paragraph of the 1945 Indonesian Constitution.

b)    The Nation of Papua has the same right to full sovereignty and accordingly on 19 October 1961 in the first National Papuan Congress, the Papuan National Committee declared the ‘ Political Manifest of Independence of the Nation of Papua’ as the basis for receiving the status of full sovereignty.  Since then the 1 December has been celebrated in Jayapura and throughout all major towns in the land of Papua.

c)     In spite of the above the nation of Papua was annexed into RI with the ‘Three Community Commands’ (TRIKORA) by the then President Sukarno on 19 December 1961 which was followed up with a political and military invasion in 1962.

d)    The political invasion was realized through the unilateral agreement known as the ‘New York Agreement’ on 15 August 1962 between the Dutch and Indonesia as mediated by UN and drafted by USA, without any involvement of indigenous Papuans.

e)     The ‘Act of Free Choice’ was not implemented in accordance with the requirements of international law as provided for in the New York Agreement and in effect became implemented by Indonesia as the ‘Act of No Choice’ (or in other words the ‘Forced Community Opinion’). The so-called ‘Act of Free Choice’ was flawed both legally and morally.

f)     The nation of Papua was at no time involved in the establishment of the Republic of Indonesia and neither did the nation of Papua ever freely agree to become a part of that Republic.

g)    Accordingly the occupation by RI of the land of Papua is illegal and immoral.

h)     Both the geographical location and culture of Papua are vastly different to that of the Malay race. The nation of Papua is of the Melanesian grouping of the Negroid Race.

We are being detained and imprisoned for the sake of the struggle to have the independence of Papua restored. The release of Papuan Political Prisoners from prison will never bring an end to the problems in Papua. It will never bring an end to the problem of the political history of Papua that has led to the consequences of discrimination, marginalisation, humanitarian evils, the creation of a minority in our ancestor’s lands and genocide against the ethnic Papuan race.

Even if we were to be released unconditionally we would once again return to be active in the struggle, we would once again raise the Papuan flag and RI through its armed forces would once again arrest and imprison us. So there is no point in releasing us. Rather release the nation of Papua from the colonial domination of the Republic of Indonesia.

For further details of the reasons for the rejection of the offer of President SBY’s offer of clemency see;
( in Indonesian or for the English version (

To all media personnel whether from the printed media or electronic media, to the general community, those in the human rights area and all those who stand in solidarity with us whether inside Papua or overseas, we appeal to you to please publish this clarification so that the public can receive information that is accurate and reliable. For further information  readers are referred to:

For your anticipated help to spread this information widely and to include this clarification in both printed and electronic media we express our most sincere appreciation.

Abepura State Prison, 23 June 2013.

(As clarified by Selpius Bobii, one of the Papuan Freedom Political Prisoners)


Marind Intellectuals Oppose Corporation’s Development on their land

from our friends at AWASMifee

June 24, 2013

Over the last few months, a series of meetings have taken place in villages around Merauke to discuss development plans, within the framework of local adat, or customary law. In each one, a resolution has been made, a clear rejection of all investment. The document below, from a new grouping of Marind intellectuals called FORMASI SSUMAWOMA, is an open letter to the Merauke Regency government and other decision-making bodies, which describes these meetings and the reasons for their opposition.

It is an important document because much of the recent news we have received from Merauke has focussed on local people’s struggles for companies to meet their practical and necessary demands after companies have already forced their way in, such as a reasonable level of compensation when their land and trees are taken from them, or that the company keep their promises to employ local people. However this letter reaffirms that there is still a significant part of the community which opposes all the current development plans. The main reason is quite clear: that the forest not only is the source of people’s livelihood, but also their culture and their identity. When the forest is gone, how can the Malind Amin continue to exist?

The authors also make clear that their opposition is not an absolute rejection of all possible forms of development, but a recognition that, socially marginalised and with limited education, the Marind Anim are a long way from being in a position to determine the way outside investors could play a role in their development, in a way that will benefit them rather than destroy them.

“The Malind Anim people are also normal people who want to feel the touch of development, and an increase in security in many aspects of our lives, but also we don’t want to be marginalised by the wave of modernisation and globalisation which continues to sweep in with all its sophistications. In the same way, we also don’t want to lose our identity as the AMIN-HA, a true people whose culture remains strong, as the basic rights we have held through many generations are forcibly snatched away from us by companies, holding permits issued by the
governments which have made themselves managers of our customary lands.”

Full Letter from Marind Adat leaders:


Address of Secretariat : Jln Pemuda Kelapa lima Merauke

Document Number : 001/FORMASI-SSUMAWOMA/V/2013

Concerning : Statement rejecting corporate investment.


Bupati, Merauke Regency


We wish to present the findings of our studies, which have taking into account many aspects of the Marind Anim indigenous people’s lives and how they interconnect, alongside suggestions, advice and decisions which have come out of several adat (customary law) meetings.

One of these adat meetings took place on 19th May 2012 in Makaling village. Adat chiefs and indigenous people were present from four districts (Ilwayab, Tubang, Okaba and Ngguti). The adat meeting reached the following conclusion: INDIGENOUS PEOPLE REFUSE TO GIVE UP THEIR CUSTOMARY LAND TO CORPORATIONS.  This act of resistance was accompanied by a ritual to enact the adat decision. Adat leaders from each village held a ‘pole of agreement’ which had been tied with young coconut leaves and planted in the ground. These poles are known as SAL or SASIH MARKERS, and signify that activities on the land are prohibited.

The decision of another adat meeting on 8th May 2013 in Kampung Woboyu,
Tubang District (which was sponsored by the Mayora Group) was as follows
“WE, THE MARIND WOYU MAKALEW INDIGENOUS PEOPLE REJECT ALL INVESTMENT ACTIVITY ON OUR TERRITORY”.  Meanwhile a meeting between Marind indigenous intellectuals and companies, sponsored by the Merauke Regency Adat People’s Organisation (Lembaga Masyarakat Adat) on 21st May 2013 in the Swiss Bel Hotel in Merauke, stated in their decision that they would

To speak of the Marind culture means to speak about the way hundreds of  indigenous communities think, feel and act about their relationship to nature, and to the Creator.

Through these ways of thinking, feeling and acting, indigenous people are coming to realise that a great threat is beginning to endanger their very existence. An example are the sasih markers, a sign to forbid the passage of all people, whether they are part of this culture or not (ie. settlers). These markers are intended to block off access for a long time to protect the natural flora and fauna of the Marind Anim. AS INDIGENOUS PEOPLE AND INTELLECTUALS WE CALL ON THE GOVERNMENT, COMPANIES AND ALL STAKEHOLDERS TO SHOW THE HIGHEST RESPECT FOR THE MARIND ANIM INDIGENOUS PEOPLE AND THEIR ADAT LAW (LOCAL WISDOM). RESPECT AND OBEY THE SASIH MARKERS AS A SIGN OF PROHIBITION UNDER ADAT LAW.

Based on the decisions of the adat meetings described above, we as intellectuals of the Marind Woyu Maklew sub-ethnic group in Tubang and Ilwayab districts have been given a full mandate to report the decisions made at those adat meetings to the government, companies and all stakeholders in the Merauke Regency and Papua Province. Those decisions reflect views from the following villages: Ilwayab and Bibiken in Ilwayab District, Wamal, Dokib, Yowied, Dodalim, Woboyu and Welbuti in Tubang district. Taking into account the statements reported above, the
Forum of Intellectuals of the Marind Woyu Maklew Sub-Ethnic Group of Ilwayab and Tubang districts, also hereby present the opinion of indigenous people in Okaba and Ngguti districts, as decided in the Adat meeting which took place on 19th May 2012 in Kampung Makaling, Okaba District.



The Forest is not only the source of the Malind Anim people’s livelihood, it is also the source of Papuan people’s innermost sense of being, especially the Marind. If the forest is lost then all elements of their culture are lost, and the people will even lose their very identity as Marind Anim Ha. Even despite this, we do not want to reject all forms of progress out of hand.  However we are very concerned about several companies which are already operating in other areas of Merauke regency,
as we have outlined above.

The Malind Anim people are also normal people who want to feel the touch of development, and an increase in security in many aspects of our lives, but also we don’t want to be marginalised by the wave of modernisation and globalisation which continues to sweep in with all its sophistications. In the same way, we also don’t want to lose our identity as the AMIN-HA, a true people whose culture remains strong, as the basic rights we have held through many generations are  forcibly snatched away from us by companies, holding permits issued by the
governments which have made themselves managers of our customary lands.

Although we totally understand the reasons for the policy of encouraging corporate investors, the fact is that none of these investors support the indigenous people or people who live in isolated villages far from the recency capital. Maybe if there were 100 people in each village who had received a university-level education, then we might be able to stand up for ourselves, but the truth is that currently we are not
sufficiently consolidated in that way to be able to accept corporate investment on our territory.

Here are some points of forest wisdom, based on the unity of people and land within the soul of Papuan nature.

  • To speak of Papuan culture, at least for the Malind Anim, means speaking about the ways that hundreds of indigenous communities think, feel and act, and their relationship with nature and the creator.
  • The relationship with nature (forest, land, animals and water) is like the connection between a child and their mother.
  • Papuans’ relationships with each other are based on cultural values of solidarity and mutual aid, justice and peace.
  • The Malind Anim are a religious people, close to their creator. They knew about God long before missionaries came to bring God into
    their culture.
  • Merauke/Malind Anim is rich in diversity, whether cultural or flora and fauna.
  • The Malind Anim culture represents the sense of identity of the community that follows it, and that is why it must be protected and nurtured along with the diverse flora and fauna that also inhabit Malind Anim lands.
  • The Malind Anim culture is not just a dance, a ritual or a carving. It is not a mere representation of a culture, decorated in mud, leaves and vines or other forest  fibres.
  • If the Malind Anim culture is not protected and nurtured it will disappear, and with it the Malind Amin people’s sense of self.
  • The Malind Anim culture is indistinguishable from the ways of thinking, feeling and acting that encompass the Malind People’s existence as a whole.
  • Nature is not only the focus of people’s livelihood, but also the centre of the Malind Anim culture, which to an outsider would seem to be a treasure which you could never put a price on.
  • The values of the ancestors are alive within the culture, but are constantly being shaken by individualist, hedonist or consumerist values, or by those who deceitfully steal the forest.


These are the reasons why we reject investors in our villages in Ilwayab, Tubang, Okaba and Ngguti districts:

  1. There is actually not so much Indigenous people’s land in Ilwayab, Tubang, Okaba and Ngguti districts, and the numbers of inhabitants are variable. Therefore we do not intend to give our customary land to any company, because in future generations, we hope that the Malind Woyu Maklew sub-ethnic group will continue to grow in numbers and develop.
  2. The indigenous peoples of Ilwayab, Tubang, Okaba and Ngguti districts are not ready to accept any company with sophisticated technology, Corporate Social Responsibility programs and corporate management. If we villagers are regarded as human resources, we are of little value in the company’s office-based approach to work. As we are aware of this, we know we couldn’t compete with labour brought in from outside Merauke, from Java or even outside Indonesia, because we have
    only received education up to high school level.
  3. We will ensure that indigenous land in Ilwayab, Tubang, Okaba, Ngguti and nearby areas is protected for local people to uphold our destiny to continue our everyday livelihoods.
  4. Forest is the primary source of livelihood for Papuan Indigenous people in general and especially in Ilwayab, Tubang, Okaba and Ngguti districts.  From the time of our ancestors we have used it for our everyday necessities, and if it is lost then we have also not only lost the source of our livelihood in terms of physical necessities, but also our cultural livelihood. For Papuans and especially for us in the Malind
    land, this cultural life is firmly connected to our identity, like a mother and a father, and always connected with the universe.
  5. Our culture will be lost if all the forest is lost, or if companies invest in our  customary forest / our lifeblood. That is why we made the agreements in the meetings in the four districts. We will face great difficulties if the forest is gone.
  6. The land and forest make up the for the people of Ilwayab, Tubang, Okaba and Ngguti‘s cultural identity, and the forest is our mother, and the people will not sell their own mother. As an example, the wood to make kandala or tifa drums is taken from the forest, and the bark of the cajuput tree is used for the roofs of our houses, which means that the forest is very important not only for our cultural life but also to build our houses. As well as house-building materials, earth for decorating or painting our faces (tanah poo) also comes from the forest, and there are other important cultural rituals which are closely linked to Malind Anim people‘s lives. There are many sacred sites around our land which must not be disturbed, and these are only a few of the forest’s functions for us as indigenous people.
  7. We have also learnt from the companies which have already started operations such as PT Central Cipta Murdaya, PT Bio Inti Agrindo, PT Agriprima Cipta Persada, PT Wahana Mulia Sukses Sejati, PT Medco Papua, PT Rajawali Group and PT Dongin Prabhawa, which have already plundered the people’s forest until there is none left, with the excuse that later Corporate Social Responsibility programs would bring prosperity to the people, but there have proved to be nothing more than lies which were never realised. It is exceptionally rare that Papuans or Malind Anim people or youth are employed by these companies as directors, supervisors or office staff.  In the few cases where Papuans are employed, they are not local villagers who hold customary rights over the land. On the contrary, when PT Medco started its operations, the people were tricked and then abandoned. The companies have violated the people’s rights in many ways, and this has caused great hardship.
  8. Forest clearance on such a large scale will also have a negative impact on the global climate. Preventing global warming is another reason why we we mean to preserve the customary forest in Ilwayab, Tubang, Okaba and Ngguti districts, as well as to safeguard the forest for future generations, so that it can also be a source of livelihood for our grandchildren.

This statement of opposition has been written absolutely without any form of duress from anyone.  This letter is the official voice of the indigenous people and clans which own the customary rights over land in Ilwayab and Tubang districts, alongside indigenous people from Okaba and Ngguti districts. The Intellectual Forum wishes to convey this voice to the government and companies. We hope that God and the Marind Anim ancestors remain by our side and bless us all, now and forever Amen.

written in Merauke, 25 May 2013





Vice Chair I


General Secretary


  • Papuan Provincial Government in Jayapura
  • Chair of Papua Provincial Legislative Assembly in Jayapura
  • Chair ofPapua Consultative Assembly (MRP) Jayapura
  • Chair of the Papuan Provincial Development Planning Board in Jayapura.
  • Chair of the Papuan Provincial National Land Agency in Jayapura
  • Chair of the Papua Province Forestry Service in Jayapura
  • Chair of the Papuan branch of the National Human Rights Commission
    in Jayapura
  • Archbishop of Merauke
  • Chair of the Merauke District Legislative Assembly
  • Chair of the Merauke Regency Development Planning Board
  • Chair of the Merauke Regency branch of the National Land Agency
  • Chair of the Merauke Regency Forestry and Plantation Service
  • Chair of the Merauke Regency Investment and Promotion Board
  • Chair of the Merauke Regency Lembaga Masyarakat Adat
  • Head of Tubang District
  • Head of Ilwayab District
  • Head of Ngguti District
  • Head of Okaba District
  • Pastor of Okaba parish
  • Leaders of PT. Randu Kuning Utama in Merauke
  • Leaders of PT. Swarna Hijau Indah in Merauke
  • Leaders of PT. Wahana Samudera in Merauke
  • Leaders of PT. Kurnia Alam Nusantara in Merauke
  • Leaders of PT. Dharma Agro Lestari in Merauke
  • Archive

PACNEWS: Vanuatu echoes wishes of Melanesia to see West Papua gain independence

June 21 2013

By Makereta Komai, PACNEWS Editor in Noumea, Kanaky/New Caledonia

(Noumea) Vanuatu’s Prime Minister Moana Carcasse Kalosil has thanked Fiji and the FLNKS of New Caledonia for including West Papua on the agenda of the Melanesia Spearhead Group (MSG) meeting in Noumea this week.
“This is indeed a huge achievement of which all peoples in our Melanesia countries should be proud of.

PM Kalosil echoed the wishes of the people of Melanesia to see the people of West Papua gain independence.
“We are aware of the human rights violations and atrocities being committed against West Papuans in their motherland.
“I join the many voices of peace loving citizens around the world to call for an end human rights abuses.

Vanuatu, PM Kalosil said his country has strong political and economic relations with Indonesia at a bilateral level.
“So this issue is very important to us.
While he urged the MSG to stand up for the people of West Papua, the Vanuatu Prime Minister said Indonesia has also been open to dialogue with Melanesian countries.
“I believe as a friend of Melanesia, important issues could be discussed without diluting our collective determination to see West Papua granted their right to self determination some day, said PM Kalosil.
Speaking to MSG Leaders for the first time, the head of the Port Vila based West Papua National Coalition for Liberation, Dr John Otto Ondawame said it was historical for his group to appear before the leaders, after struggling to do so for fifty years.
“For us this is an attempt to bring back a lost Melanesian son.
“It’s time for Melanesian to help solve these longest conflicts in our region – West Papua, New Caledonia and the struggles of the people of Maohi-Nui.”
Indonesia on the other hand assured MSG countries the people of Papua and West Papua are provided every opportunity and assistance for development.
“We are doing our best to attend to their needs and accommodate their aspirations, said Ambassador Wardana, the Vice Minister for Foreign Affairs of Indonesia.
Ambassador Wardana said President Susilo Yudhoyono has directed ‘special autonomy plus’ status to Papua and West Papua provinces in the near future.
The Indonesian Government has allocated a budget of 48 trillion Rupiah or about US$5.6 billion for Papua and West Papua provinces. This is 25 percent more than the last two years.
In addition, Ambassador Wardana revealed that the Special Autonomy Law, the two provinces retain 70 percent of their local revenues to finance programs and projects approved at the local level.
Further, Indonesia has put in place a regulation where only citizens of Papua ethnicity can run for governor in the two provinces to protect the Papua identity.
Five of Indonesia’s 34 provinces are Melanesia. These provinces – Papua, West Papua, Maluku, North Maluku and East Nusa Tenggara, occupy more than a third of Indonesia’s territory.



Create a website or blog at

Up ↑

%d bloggers like this: