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Posts tagged “dialogue

It’s time for Jakarta-Papua dialogue, says MRP deputy chair

Bintang Papua, 3 January, 2012
[Abridged in translation by TAPOL]
Jayapura: ‘The new year, 2012  must be a year in which dialogue between Papua and Jakarta takes place,’ said  Hofni Simbiak, deputy chair of the MRP, during a discussion about development, the human rights situation and civil society in Papua.’As a response to the current political and ECOSOCsituation  in Papua, all sections of the people in Papua agree that 2012 should be the year in which dialogue between Jakarta and Papua should take place. This is an emergency and there should be a response from the central and regional governments,’ said Septer Manufandu. He said that if  the government fails to respond to people’s calls for dialogue, this will damage the reputation of the government in the eyes of the people.

He went on to  say that 2012s a year in which many problems must be solved through dialogue and it is up to the government quickly take the initiative, as a way of improving Indonesia’s reputation worldwide. ‘Dialogue is the only way to solve the problems in Papua and to put an end to violence.’ He also said that  the government should make an evaluation of the implementation of the development programme since the adoption of the special autonomy law (in 2001). This should include evaluating developments in education and health and to see whether this has benefited the people or Papua or not. These are matters requiring the serious attention of the government, he went on to say.

According to Hofni Simbiak, all the activities in 2011  were orientated towards projects for which  there was no financial backing because of the misuse of the funds and corruption which is widespread in the education and health sectors.

Although the government had taken action regarding the implementation of UP4B (Unit to Accelerate Development in Papua and West Papua), the MRP des not agree with this programme. As far as they can see, a lot of money has been spent but this has not had any significant impact which has resulted in the people losing confidence in the government. As long as the Papuan people are not themselves the object  of all the development, this will continue to be a problem from year to year and could be a time bomb. This also applies to the UP4B, which could create big problems in 2012.

According to Septer Manufandu, the failures in human rights problems as well as political problems and ECOSOC had intensified in 2011 so much so that the government could be charged with failure on these issues as well as its failure to deal with the issues of education and health.


Two Papuans arriving to attend congress in Jayapura are arrested

Bintang Papua, 9 October 2011Jayapura: About two thousand people intending to attend the Third Papuan People’s Congress due to open on 16 October have already arrived in Jayapura from other parts of Papua. Some arrived by plane  while the majority travelled here by ship. The police have taken measures to guard the roads leading into Jayapura by examining all  passengers who arrive aboard the white ships.

All passengers who alight from the ships are subjected to sweepings undertaken by the police. A delegation from Serui was also subject to investigation. Ten people were taken into custody. After being interrogated, eight were released while two were held. The two who were held, Noak Kandipi and Henok Dorri, were found to be in possession of sharp implement in violation of the law.

The chief of police of Papua confirmed these arrests, saying that they were carrying weapons without the necessary permit.

The chairman of the congress organising committee, Selpius Bobii described this as an action of terror against Papuans arriving from outside who were coming to attend the congress.

‘Their aim is to warn delegates from other parts of the country against coming to Jayapura to attend the congress.’  he said.speaking at a press conference held at the office of the Dewan Adat Papua. He called on the army and the police not to arrest people and damage the programme of the congress, saying that this was very dangerous indeed. ‘We call on the police to release the two people immediately,’ he said. He also called  on all Papuans not to be provoked by issues that are being launched to damage harmonious relations with the community.

A member of the monitoring and advocacy team express his deep regrets that emergency laws were being used in a part of the country which was not in a state of emergency. ‘Moreover,’ he said, ‘people coming from the kampungs know absolutely nothing about these laws.’ He said that the monitoring team would assist the two and said that they did not know whether the two had been designated as suspects.


Thousands expected to attend Third Papuan People’s Congress

Bintang Papua, 6 October 2011Jayapura: The Third Papuan People’s Congress is due to commence in a week’s time. According to Selpius Bobii, chairman of the organising committee and Forkorus, Yaboisembut, chairman of DAP, the Papuan Traditional Council, a number of international personalities have been invided, including Kofi Annan, former general-secretary of the United Nations, and US Congressman Eni Faleomavaega, chairman of the Asia-Pacific Sub-Committee of the US Congress. But as yet, there has been no response to these inviations.’Although we know for sure that Congressman Faleomaveaga will not be able to attend,  he suggested that we should also invite Ban Ki-Moon, which we have done.’

Other persons who have been invited from abroad are waiting to see whether they will be issued with visas by the Indonesian embassy in their country.

The event which is now drawing near will, according to Selpius Bobii, be the uppermost forum of the Papuan people for the adoption of decisions on a number of agenda items, and some of the participants have already arrived. These are from components or organisations, youth groups and women’s groups, the TPN/OPM, traditional groups and others. ‘They will have the right to vote,’ he said..

No final decision has yet been taken about the venue of the event which is likely to be attended by tens of thousands of people. ”If three places that have been approached cannot be used, we will have to hold it on Theys Square. With regard to the  possibility that some people may  want to fly the morning star flag during the event, all we can do is to make suggestions. We have asked people not to fly the morning star flag, which people may acknowledge. Let’s hope they will listen to what we say.’


Activists detained for attending consolidation meeting

from westpapuamedia.info and sources
October 7, 2011
Indonesian police have detained ten West Papuan activists in Jayapura on Thursday ahead of a critical meeting for the pro-independence West Papua National Authority (WPNA), according to local sources.
As many as 1825 West Papuan independence activists had arrived in Jayapura aboard the KM Sinabung on October 6 to begin a consolidation conference of the WPNA.  The Conference, to be held on October 8-9, was to determine the political position of WPNA ahead of the historic Third Papuan Peoples‘ Congress, a gathering of all the elements of West Papua’s disparate resistance movement to agree on a common strategy towards fulfilling the demand for Papuan self-determination.  The Congress, expected to go ahead from October 16-19 at Cenderawasih University was called by the West Papua National Committee, and has gained support from most sectors of the Papuan civil society.
Despite the mass circulation of SMS messages, believed to be from intelligence sources, across Papua that Jakarta was not going to oppose the Congress and the ability for Papuan people to organise dialogue under their own terms, Jayapura police have detained key WPNA organisers for possessing “separatist materials”.
Marthen Manggaprouw, from the WPNA Secretariat in  Jayapura, reports that Silas Ayemi, Seftinus Kaiway, Yoas Yawandare, Lewi Arampi, Noak Kandipi, Yehuda Kandipi, Daniel Sakwatorey,  Obeth Aninam, Filep Yawandare, and Henok Dori  were still detained at Police Station in Jayapura on Thursday night.   Silas Ayemi reported that he was arrested because he kept an invitation letter for attending the West Papuan Congress, and also for being in possession of pictures of the banned West Papuan Morning Star flag.
Jakarta has reportedly confirmed to Congress organisers that a member of the Indonesian government will be in attendance at the Congress.  Local observers have questioned why the Indonesian police are still arresting people for legitimately and peacefully organising internal dialogue when Jakarta is apparently allowing the Third Papuan Peoples’ Congress to take place.
International observers and foreign journalists are still banned by Jakarta from West Papua, so independent monitoring is proving difficult.
Herman Wainggai, an activist for WPNA currently based in Washington DC, said
“Indonesian Authorities arrested them without considering their basic human rights”.    Wainggai also called on the the Indonesia government to immediately release the 10 detainees.   Indonesia should, according to Wainggai, “allow us to have more democratic space during the West Papuan national meeting in October, rather than continuing to arrest people and damage their life while they work for democracy in West Papua”.
No comment was received from the Indonesian police at time of writing in Jayapura on the status of the detainees.

A security force of 4,000 to guard Third Papuan People’s Congress

Bintang Papua, 5 October 2011Jayapura:  The Third Papuan People’s Congress [KRP] which is due to take place from 16 – 19 October will be provided with a security force of four thousand Papuans, according to the chairman of the KRP committee, Selpius Bobii, when he handed over the congress programme to Bintang  Papua.

The objective of the congress will be to make a frank evaluation of the realities in a number of sectors of life of the Papuan people in the Land of  Papua overall, with  particular attention to protection and to the principle of siding with and empowering the basic rights of the indigenous Papuan people in accordance with the Special Autonomy Law [UU21/2001] and to determine the seriousness with which the state, that is to say Indonesia,  is building Papua in conformity with human dignity.

In addition, to seek the mechanisms and correct measures for resolving the Papuan question with greater attention to the principles of justice, peace and well-being, in a dignified way. Preparations along the lines of the material conditions and security  are already in place.

According to Bobii, the KRP will be a large-scale festival of democracy for the Papuan people. What this festival  of democracy hopes to achieve is a common understanding of the realities in many fields of life for the people in the Land of Papua and to reach a proper understanding  of the  intentions of the Indonesian state in upholding the basic rights of the indigenous Papuan people, including their political rights, and to seek out the mechanisms and correct steps that need to be taken for a more peaceful, dignified and welfare solution of the Papuan problem, within the global community.

‘In order to achieve these objectives,  we have called on the community as a whole and the various organs to ensure a conducive atmosphere. And moreover, while the congress is in progress, there will be the need for internal consolidation between the various organs and consolidation at the base. And in order to safeguard the proceedings of the congress,  the committee has made arrangements for a Papuan security force of 4,000 people.

/Translated by TAPOL/


Deal with the rectification of history first, says Indonesia

*“Deal with the rectification of history first”*Bintang Papua, 3 October 2011

JAYAPURA – The claim made by the Committee for the Third Papuan People’s Congress (scheduled for 16–19 October) that they already have the support of the government has received a pessimistic response from a member of the DPRP, the Papuan Provincial parliament, Dr. Johanes Sumarto. He said that the Papuan parliament is urging the Third Papuan People’s Congress Committee to deal first with the unfinished agenda of the Second Papuan Congress, then talk about the issue of a third congress. He said that as one point on the agenda remained unfinished, that is to say, the rectification of history had not yet been successfully dealt with, it was not the time to start dealing with more agenda items. Because of this, said Johanes, pushing ahead with the Third Papuan People’s Congress before outstanding agendas had been dealt with was a waste of time, funds and energy. “The [agenda of the] Second Papua Congress has not been finished and now they want to have a third – this is a waste of energy, money and so on,” said the representative of the Gerindra Party when contacted by Bintang Papua at his office at the Papuan local parliament in Jayapura on Monday (3/10).

According to Johanes, once the agenda of the Second Congress is finished, this should be reported to the government and along with the plan for the Third Congress. “This in no way diminishes the will to hold a Third Papuan People’s Congress. I value their desire to have this congress. But this is a question of efficiency of the activity,” he added.

The problem according to him was that the Second Congress received the blessing and financial support of the central government via former President Gus Dur [Abdurrahman Wahid), to the tune of one billion rupiah, whereas this Third Congress had not yet been approved by the government. “The central government hasn’t approved it yet, but neither have they opposed it,” he said.

As reported in this newspaper yesterday... [repeats article of 2 October 2011].

Translated by TAPOL


Committee claims that Third Papua Congress has Jakarta’s support

To be held 16–19 October
Bintang Papua, 2 October 2011JAYAPURA – Despite failing to meet directly with President Susilo Bambang Yudhoyono (SBY), Team 7 of the Third Papuan People’s Congress, lead by Selfius Bobii stated that they had received a positive response from the central government. On Saturday 1 October, at a press conference held on his return from Jakarta, Selfius Bobii said “I and the Jakarta team have met with the Deputy Head of the Internal politics section, Judy Harianto of the Ministry for Politics, Law and Security,” accompanied by the entire Third Papua Congress committee. Following the two meetings held with the Ministry of Politics, Law and Security, according to Bobi, the central government has responded well to the planned agenda for the Third Congress. “If the president is free then he will open the conference, otherwise he will be represented by a minister,” he explained. During this opportunity in Jakarta, invitations were given to the Ministry for Politics, Law and Security and to the Secretary of State, for the President. “They (the central government) will be present as the keynote speaker,” he explained.

It was added that the congress organisers, who at this point have not yet confirmed the venue, have also invited all foreign embassies. In reference to support requested from Papua’s provincial government, according to Bobii there was none as yet. “We went to the DPRP several times, but the situation has been like this for ages… so we just let it be,” he explained disappointedly.

The Third Papua Congress will begin with a blessing on Sunday 16 October 2011. It will then be formally opened on Monday (17/10). He said that the Third Papua Congress is part of the democracy process in Indonesia and is supported by international law and national Indonesian law. The Third Papuan People’s Congress is also aimed at the fulfilment of human rights. In the matter of law and human rights, the state and government hold the status of protectors, said Selfius Bobii on Sunday 1 October at the press conference. Bobii said “As a democracy festival for the Papuan people at the highest level, the momentum of the Third Papuan People’s Congress on 16–19 October 2011 will be attended by representatives of the Papuan people from both outside and inside Papua, in an attempt to provide leadership for their aspirations in a dignified and democratic fashion, using democratic mechanisms which are supported by international law and the state constitution of the Republic of Indonesia.”

Bobii went on to say: ‘Invitations to all foreign countries and embassies have already been sent, and the majority have already responded that they will be present at the Third Papuan People’s Congress. There are those who have not yet responded, but of those internal invitees, 99% have already responded, leaving only 1% of our friends who don’t yet understand the right to struggle,” he said. When asked about the problem of TPN/OPM who do not agree with the agenda, Bobii firmly stated “We are well aware of each group’s position and we’re not going to try to interfere, but we respect and support each other in accordance with our respective roles. The Third Congress is a consolidation of the Papuan people, both in the towns and outside the country. Since 1965 the struggle came from the towns to the forest, then between 1991–1998 the struggle returned from the forest to the town, and now the struggle is already in the towns, do we want to go back to the forest again? Because of this we speak of our self-awareness and the roles of each group. If it’s the civilian wing…? Then the civilian wing has to know their role. Likewise if it’s the diplomatic wing, he should know what his job is…! So I am emphasising self-awareness and for each to carry out their role. We have already told our elders who previously did not agree that this is no longer the time for weapons and violence, it’s different now,” Bobii said firmly, continuing: “The struggle today is a peaceful struggle, in accordance with the decision of the Second Papuan People’s Congress; the peaceful struggle must be defended, because the peaceful struggle is sacred” he remarked. “We hope that in this struggle, nobody will be dishonoured,” he added.


Third Grand Papua Congress to be held this year

Bintang Papua, 22 August 2011

A national reconciliation team of the West Papuan people consisting of a number of organisations that have been outspoken in their views about the problems of the indigenous Papuan people as well as the policies of the government in Papua have announced that they will be convening the Third Grand Papuan Congress.

Speaking at a press conference at the office of Dewan Adat Papua, DAP,the Papuan Customary Council, Selpius Bobii, chairman of the team, accompanied by Forkorus Yaboisembut., the chairman of DAP, said that they were making
preparations to hold the Congress from 16 – 19 October 2011.

The theme of the Congress will be: ‘Affirming the basic rights of the indigenous Papuan people for the present and the future’. The Congress will to seek to take the Papuan people forward towards turning the Land of Papua into a paradise on earth, such as the Papuan people experienced before coming into contact with outsiders.

As part of the preparations of the Congress, the organising committee plan to meet the Indonesian President ‘This meeting is planned in order to officially inform him of plans to hold the Third Papuan People’s Congress.’ The DPRP, the Provincial Papuan Assembly will also attend this meeting, as representatives of the Papuan people. Selpius stressed that they would be meeting the President only to inform him of their plans. ‘Whatever attitude the government adopts, the Congress will go ahead,’ said Forkorus.

The Congress is the most senior body entitled to take decisions for the indigenous people. ‘All organisations of whatever kind, customary councils, ethnic groups as well as other organisations will be able to present their own agendas.’ The KNPB, the National Committee of the Papuan People, said that they plan to bring about changes that take will them forward to a Free Papua – Papua Merdeka.

The committee also urged the Indonesian government to implement the decisions of the grand meeting of the MRP – the Majelis Rakyat Papua - together with the indigenous Papuan people held on 9-10 June 2010 and to implement the pledge of the DPRP with regard to the Special Autonomy Law, involving the communities living in the Land of Papua as well as the provincial, regional and district assemblies.


Comments on ICGs Hope and Hard Reality in Papua:

Comments on

Hope and Hard Reality in PapuaAn Update Briefing on the conflict in West Papua by the International Crisis Group (22 August 2011)

(ICG full PDF report available at:
http://www.crisisgroup.org/en/regions/asia/south-east-asia/indonesia/B126-indonesia-hope-and-hard-reality-in-papua.aspx )

Jason MacLeod 23 August 2011

 

 

Introduction

The recent ICG report into conflict in West Papua, Hope and Hard Reality in Papua highlights the growing strength of the civilian based movement in Papua. It also points to contradictory developments. On the one hand there is an opening of political space, illustrated by the fact that the conference happened at all and that no topic was off the table. On the other hand, the report details ongoing violence in Puncak Jaya, demonstrating that the presence of the security forces only exacerbates violence as well as highlighting the enduring appeal of armed struggle by a small and hardcore group of Papuans. Hope and Hard Reality in Papua also outlines 44 “indicators of peace” developed during the conference. While still partial these indicators give tangible content to Papuan aspirations for freedom. This content echoes many of the demands made by Papuan youth, student, women’s groups, farmers, pastors, and Adat groups in recent years. Indicators like the “freedom of expression” and “the release of all political prisoners” bring into sharp focus the fact that Papua still remains an nondemocratic enclave of the Republic of Indonesia.

 

Summary of the report

The recent ICG report on West Papua, Hope and Hard Reality is structured in three sections: the peace conference held in Jayapura in early July 2011; an analysis of the recent spike in violence in the remote and rugged Puncak Jaya district in the highlands of West Papua; and, an evaluation of the extent to which a series of indicators developed during the peace conference could be used to resolve the conflict in Puncak Jaya. The report underscores a key policy recommendation currently sitting on the Cabinet Secretary desk – that the long-delayed new Unit to accelerate development in Papua, Unit Percepatan Pembangunan di Papua dan Papua Barat, known by its Indonesian acronym as UP4B, include a mandate to address political as well economic issues.

The report underscores an opportunity and threat. The opportunity is that there are some key high-level Indonesian allies, including advisors to the Indonesian government and a former Indonesian military officer, who understand that a political as well as economic solution to Papua’s problems is needed. The threat is two-fold. The first is that security operations continue in Papua. This is despite an extraordinary admission by Major-General (Ret.) TB Hassunuddin, deputy head of the Indonesian Government’s parliamentary Commission 1 responsible for security affairs, that all current operations to “hunt down OPM leaders are … illegal”. According to Hasunuddin this is because they do not carry the consent of parliament as stipulated by Law 34/2004 on the Indonesian Armed Forces. The General’s comments illustrate the lack of political will in Jakarta to rein-in the security forces in Papua. This last point relates to the second threat, summarised in the ICG report as “Jakarta’s indifference to indigenous Papuan concerns”.

The Papua Peace Conference and indicators of a peaceful Papua developed during the Conference

The Peace Conference was organised by the Jaringan Damai Papua or Papua Peace Network, a group organised by Dr. Neles Tebay or Pater (Father) Neles Tebay as he is known, and Muridan Widjojo, an Indonesian scholar with the Indonesian Institution of Sciences (LIPI) who was the editor of the Papua Road Map published in 2009. Tebay and Widjojo were previously involved in separate dialogue initiatives but have now decided to combine their efforts. The JDP itself is made up of key individuals, all members of different Papuan civil society groups, but attending as individuals not as representatives of their group or organisation. Both migrants and indigenous Papuans are members.

For me, three things stand out about the conference and the ICG’s summary report on the conference.

The first is that it happened at all. It was neither prevented from occurring by the military nor disrupted by protests. It was also attended by a senior minister of the Yudhuyono’s government, Djoko Sujanto, the Coordinating Minister for Politics and Law, and twenty senior bureaucrats from the various ministries that Sujanto coordinates. This in itself is a sign, albeit a small one, that the Indonesian president may be paying more attention to Papua.

Second, the conference clearly underscored Papuans desire for independence. This can be seen in the final declaration of the conference which outlined a criterion for negotiators and nominated five Papuan Diaspora negotiators, all from the Pro-Independence camp, as well as from an incident during the conference itself. When the Provincial Army Chief of Staff, Erfi Triassunu got up to speak he invited the participants – who were virtually all Papuans – to chant “Papua damai” (Peaceful Papua). Instead the crowd responded as one: “Papua Merdeka!” (Free Papua!). Perhaps not the response the General anticipated.

Third, although the report does not dwell on this, it does suggest that there are still key sectors of the Papuan population that are still not actively engaged in the struggle. These are Papuan politicians, the civil service (who the report acknowledges are engaging in a kind of passive noncooperation illustrated by the fact that in Puncak Jaya for instance, only 30 or an approximate 2000 strong workforce even show up for work); workers, particularly those in the resource extractive industries; and members of church congregations.

Fourth, and this is the most significant in my view, is that the conference produced a list of indicators of a peaceful Papua. Together these indicators are the clearest articulation of the “contents” of a New Papua that we have ever seen. Not only do they constitute a vision of tomorrow they may have important implications for the civil resistance movement. The ICG report argues that the indicators could be used to formulate policy direction for the central and provincial governments. The word “indicators” reflects the language of government and aid and development donors. However, many of the indicators mirror (and in some cases refine) an emerging set of campaign objectives that civil resistance leaders might organise around. In some cases, such as freeing political prisoners, Papuans they are already organising for change. Papuan activists could well use the “indicators” to pursue, and even set, the agenda for change.

 

Armed Struggle

The report also devotes significant attention to violent insurgency in the Puncak Jaya region by one of the few active units of the TPN-PB (Tentara Pembebasan Nasional di Papua Barat or the West Papuan National Liberation Army). Five things are worth highlighting from the report. First, Papuan guerrillas in Puncak Jaya, and elsewhere in West Papua are poorly armed. The report estimates that Goliat Tabuni’s group in Puncak Jaya has about 30 guns. This reflects the assessment of the armed struggle contained in the recently released Kopassus (Indonesian Special Forces) document leaked by the Sydney Morning Herald. Second, there are very low levels of participation in the armed struggle. Although virtually the entire indigenous population of Puncak Jaya has kinship connections with the TPN there are only a handful of active members. Third, the violence is not just one-sided or in response to Indonesian military attacks. Tabuni and his men, and in some cases other aspiring commanders also initiate attacks on the Indonesian military, not in direct response to Military violence, but to increase their own reputation and prestige.  Fourth, Tabuni’s group itself is split into three leadership groups which are sometimes compete and clash with one another. This reflects the fractious state of the TPN elsewhere in Papua.  Finally, the ICG report makes it very clear that violence in Puncak Jaya, some of which is also linked to inter-clan competition, is exacerbated by the presence of the security forces.

Theories of Change

Although it is not picked up in the report, Hope and Hard Reality in Papua underscores a battle of ideas underway in Papua. This discussion is essentially about how change (freedom) will be won. It is less a contest between armed struggle and peaceful ways of resolving the conflict. Despite the spike in violence (most of which was perpetrated by the security forces) there is little popular support for armed struggle. The contest is mostly between and within proponents of two different competing theories of change: those who believe dialogue, negotiation or other conventional political processes will secure Papuan aspirations for freedom and those who advocate mass mobilisation or civil resistance. The majority of Papuans still invest in the hope that conventional political processes – either diplomacy (by Papuan representatives of various resistance groups), an inclusive dialogue process of the kind envisioned by Tebay/Widjojo and the JDP, or a legal challenge to Indonesian government sovereignty in Papua – will be able to resolve the conflict. I don’t think there is any real indication that these acts of persuasion will compel Jakarta to sit at the table.

On the civil resistance side are Papuans who argue that a conventional political process is naïve. This group claims that Jakarta will only make key concessions when they are compelled to do through mass nonviolent disruptions that raise the political and economic costs of the status quo. Within the civil resistance camp there is also a subtle difference between those whose methods are based around street protests and those who are seeking to organise a much broader base and support them to be active through a much more diverse range of nonviolent tactics than demonstrations.

The fact that KNPB (Komite Nasional Papua Barat or the West Papua National Committee) organised a demonstration attended by thousands on 2 August in support of an conference about a legal challenge to the Act of Free Choice that was happening in Oxford at the same time, shows that there is growing understanding that a conventional political strategy needs a mass movement. Although, there are still widely held unrealistic expectations that dialogue and/or a legal strategy will bring about independence in the near future.

Then there is also tension around goals. The radical student and youth groups, WPNA (West Papua National Authority) and KNPB, as well as Benny Wenda in London (who heads up the International Lawyers for West Papua, the group who is spearheading the legal challenge) are pushing for a referendum. They see the JDP and calls for peaceful dialogue in opposition to the demand for a referendum. Despite these real differences and tensions the report (and recent events inside Papua) suggest that there is growing recognition that a mass movement and dialogue are not incompatible. Some are starting to say that civil resistance helps creates the conditions for dialogue. In fact the report seems to suggest that last year’s occupation of the Provincial Parliament in Jayapura helped widen the proposed mandate of the UP4B.

Allies

The ICG report also demonstrates that there are is a small but influential group of allies inside Indonesia who while not countenancing independence for Papua, do support real and significant political changes. In addition the report mentions but does not dwell on the fact that there are key non-Papuans inside Papua (who are members of the JDP) that support Papuan political goals.

Conclusion

The report illustrates the growing maturity of the civilian based movement inside Papua. The development of 44 indicators of a peaceful Papua around the themes of politics, law and human rights, economics and environment, security, and social-cultural rights all point to a closer linkage between civil resistance and conflict resolution approaches to change in Papua. The belief that civil resistance is not in conflict with but rather supports dialogue was made by Chris Waranussy, a prominent human rights lawyer in Papua. The most significant thing about the recent peace conference in Jayapura is that it has supported Papuans to more fully articulate the contents of freedom. It also underscores the mainstream Papuan desire for independence. In this sense the gulf between different positions in Jakarta and Jayapura, and the different perceptions of the problems in Papua, remains wide. A fact illustrated by what is going on in Puncak Jaya and the Indonesian military’s response.


How the Papuan people Continue to Unite in Resistance: Victor Yeimo Interview

http://hidupbiasa.blogspot.com/2011/08/how-papuan-people-continue-to-unite-in.html

[This Interview with Papuan activist Victor Yeimo was published on the
Kontinum website, because of a feeling that little information and
perspectives from the Papuan struggle is available in Indonesia, and so
people outside Papua are not aware of the what is actually going on
there. The original, in Indonesian, can be found at

http://kontinum.org/2011/08/wawancara_victor_papua/]

We see Papua’s problems as coming from a combination of problems with
the state and corporations, military violence, ecological damage,
genocide and extinction of indigenous cultures. The Papuan issue is also
a national issue for Indonesia, and one which is not yet resolved. Many
indigenous people are killed and tortured in order to legitimise the
destruction of Papua’s natural riches by the world’s giant companies
together with their closest partners: government.

Constitutional reasons, together with the logic of national unity and a
narrow nationalist view of ‘Indonesianness’ are used to legitimise
repression and oppression of the Papuan people and their land.

But amidst a climate of repression that doesn’t seem to subside, the
Papuan people struggle on, ever-bravely. To get to know the situation
and viewpoint of the resistance movement in Papua, Kontinum interviewed
Victor Yeimo, spokesperson of the West Papua National Committee (KNPB),
one of the people’s organisations that continues the active struggle in
the land of Papua:

Bearing in mind that there is very little and quite selective news about
the Papuan situation and the people’s struggle in the media, could you
explain for all our readers what is the latest situation in Papua?
Human rights violations of civilians by the Indonesian military and
police are still taking place. Global investment has ballooned after the
ACFTA agreement (ASEAN-China Free Trade Agreement), where President
Susilo Bambang Yudhoyono had given instructions to police and military
commanders to use investment as a means of pacifying Papua (see Jurnal
Nasional, 16 May 2011, page 10). China is the home of the majority of
global investors, and the Papuan Provincial Body for Capital Investment
(Badan Penanaman Modal) has reported that there has been a 28% increase
in investment in Papua in the last 6 months.

There have also been cases of malpractice where Indonesia’s bureaucratic
elite have interfered with the governance of Papua. Corruption,
collusion and nepotism have increased due to the central government’s
inconsistency around laws and regulations.

Aside from that, Freeport workers have risen up and have gone on strike
(tabloidjubi.com will have news updates).

Illegal business from the police and military is also on the rise, such
as illegal logging, ,gold panning, bringing sex workers from outside
Papua, dealing in the wood of the eaglewood tree, and so on. Meanwhile
military repression to silence the democracy movement has been getting
more intense, and uses labels such as separatist, terrorist,
trouble-maker and so on.

What do the Papua people think about these situations, and how have they
reacted to them?
The people do not have much power, due to the military strength in
Papua. Meanwhile the government is seducing the people with trillions of
rupiah of foreign direct investment in their ancestral lands, and so in
the end there are many people that do not want to join organised
resistance movements.

The people continue to problematise the history of Papua’s integration
in the unified Indonesian state, which has always been manipulated by
the United States, Indonesia and the Netherlands. Because of that the
people still continue to unite in resistance.

Apart from the problems of history and culture, what is making the
Papuan people refuse Jakarta’s influence in their everyday lives and
want self-determination?
Because Jakarta’s approach is militaristic, exploitative, deceitful and
marginalising. From the beginning right up to the present day Jakarta
has regarded Papuans as second-class people, people close to animals.
And then the next thing they do is that they violate the arrangements
that they themselves have made. They are just not consistent in their
regulations and policy. Policy is also biassed in favour of incomers to
Papua. So the people prefer to think about sorting things out for
themselves. Many Papuans, as a result of all they have gone through,
believe that Indonesia’s sole aim in West Papua is to wipe out the
Papuan people and take control of the territory.

How have government, the bourgeoisie and Indonesian politicians viewed
the Papuan people’s struggle, and what has been their reaction?
They continue to be suspicious of all civil activists that operate in a
legal or democratic way. Indonesia also uses its military force and
criminal law to kill off west Papua’s peaceful movement. They also use
‘divide and conquer’ techniques to destroy the unity and solidarity of
the Papuan people’s resistance. Jakarta has poured a lot of money into
the military, police and intelligence organisations in order to make
Papua secure. Many Papuans have been recruited by enticing them with
money to join the ranks of Barisan Merah Putih (Red and White Front: a
militant Indonesian nationalist civil organisation). Many cases of abuse
by members of the military police have not been brought to justice, and
the perpetrators have even been rewarded with new jobs and promotions.

How have the Papuan people got involved in the struggle for freedom in
Papua? What kinds of resistance have developed?
Papuans take a peaceful and dignified approach, organising
demonstrations, prayer sessions, seminars, writing books or reporting
repression on the Internet. There are also some traditional militant
groups in the national Liberation army – Free Papua Movement (TPN-OPM)
who refer to themselves as a West Papuan military. They continue to use
guerilla tactics to chase the Indonesian army out of their areas.

What is the reaction of Papuan people towards the ‘separatist’ label
that is put on every movement that emerges in Papua?
We’re aware that we aren’t separatists, because the people on the
contrary consider Indonesia to be the separatists, as Indonesia arrived
in 1962 whereas the Papuan state was given independence in 1961.

The people regard this label as one imposed by the people in power, who
are anti-democratic and anti-human rights, as it is stated in the
Indonesian basic law set down in 1945 that colonisation should be erased
across the whole world. The people see this label as something imposed
by the military, to promote their own interests of expanding the
territory under military control in order to profit from securitization
projects. In books, speeches seminars etc. the people continue to state
that we are not separatists, because this land belongs to the Papuans,
it dot belong to Indonesia, the US, Britain or any other country.

How do you see the general Indonesian population’s understanding of, and
response to, the Papuan problem?
Much of Indonesian society doesn’t understand the problems of Papua.
Maybe people have been influenced by the opinion of those in power,
because of the propaganda they spread on TV and in newspapers, that
Papuans are poor, and so on. But actually we’re rich, only Indonesia
keeps marginalising the Papuan people’s rights. The Indonesian people,
with their blinkered nationalism, see the Papuan movements as being
against those in power. But they are also being treated in the same way
by our exploitative, greedy, gun-crazed, corrupt and chauvinist leadership.

For the majority of the Indonesian population, there are very few who
know just how the Indonesian leadership invaded, took over and then
annexed Papua, which was granted independence in 1961, through
agreements to establish Papua’s political status that were devised by
the US, Britain and the Netherlands, without involving the Papuan
people. Most people in Indonesia are still blind to the problems of
Papua and still ignorant of how Papuans have suffered, and so still take
the side of our cruel leaders.

Can you tell us about your organisation, KNPB?
West Papua National committee (KNPB) is a West Papuan people’s medium.
KNPB exists in different places throuout the land of Papua, and also has
consulates in the Indonesian cities of Jakarta and Manado. KNPB was set
up in 2008 with Buchtar Tabuni as chair and Victor Yeimo as General
Secretary. Towards the end of 2006 Buchtar was arrested and condemned to
3 years in prison and Victor undertook the everyday tasks. In August
2009 Victor was arrested and condemned to 3 years in prison. Now the
organisation is operating with Mako Tabuni as Chair I of KNPB, Buchtar
still as General Chair, and Victor Yeimo as International Spokesperson.

KNPB always encourages Papuans to see themselves as historically,
culturally and geographically different to Indonesians. Can you explain
what is the position of KNPB comrades regarding this?
We locate our struggle with the Papuan people. Whatever the people want,
that’s what we fight for. The historical, geographical and cultural
factors are actually like you said. We see that Indonesia’s involvement
in West Papua is no more than a story of protracted repression. This
territory is still like a protectorate. Whatever the people wish for,
that’s what KNPB will mediate as a focus for the struggle, using sincere
means.

What is KNPB’s vision of the “right to self-determination”, in
connection with the Papuan struggle?
Papuans do not regard the test of public opinion that took place in 1969
as final. The people continue to demand the right to determine their own
future. Many Papuans have died as a result of demanding these rights.
Therefore KNPB fights for a referendum as a decisive solution to the
Papuan conflict. This is so that the people can decide whether they want
to continue as part of Indonesia, or if they want independence. In
KNPB’s role as media, it continues to make demands to international
bodies and also appeals to the will of Jakarta so that the people are
given their democratic right to choose their future. Of course we need
the reinforcement of international solidarity, and to this end there is
a group of international lawyers working to investigate the status of
Papua and resolve it through international law.

What sort of Papua do the Papuan people themselves want?
A Papua that is free of all forms of repression: Indonesian
neocolonialism, neoliberalism/ global capitalism and militarism.

How do Freeport and the other corporations that have established
themselves in the land of Papua react to the people’s struggle there?
Freeport collaborates with the Indonesian leadership. They both look
after their economic and political interests in the same way. That means
that they label anyone who doesn’t accept the presence of these
corporations as separatists and terrorists. Freeport takes a line
opposing the Papuan people’s struggle, because in their view it will
harm their capital investments and vital assets.

What is their connection with the Indonesian government and bourgeoisie?
Freeport continues to deceive Indonesia and the Papuan people, but
Freeport wants Indonesia to continue as guarddog of its assets. So
Freeport keeps paying the military and Indonesian bourgeoisie to ensure
guaranteed security and legal favour. Papuans get nothing meaningful
from this arrangement.

What are the priority needs right now for friends involved in the
struggle for freedom in Papua?
-We really need the solidarity of oppressed people wherever they might
be, including people in Indonesia, to work together to chase all forms
of repression out of Papua.
-We really need solidarity from friends in the national press to take
the side of the Papuan people in their reportage.
-We really need consolidation at the national level to shape a
definitive solution for the Papuan people.
-We need some means of production that can be used to protect ourselves
against the ongoing siege of repression in the land of the bird of paradise.

What sort of solidarity do the Papuan people need? And what can friends
from outside Papua do to help the Papuan people’s struggle?
-We would like it if the Papuan issue was regularly discussed by friends
outside Papua.
-We would wish for some sort of national consolidation to discuss and
establish strategy and tactics for a joint resistance.
-We also need advocacy, economic and political information and reading
material that could help us be active in the field.

Thank-you, and respectful greetings to all Papuans in struggle.


Decisions of Peace Conference still awaiting the OPM, says Tebay

(SOURCE UNDEFINED – Received via Tapol)
(NOTE: West Papua Media has serious concerns with the process and conduct of the alleged peace process run by Tebay and LIPI.  Due to Indonesian state human rights violations ongoing whilst this conference was talking up the “genuine  intentions” of the military participants of the meetings, we have been unable to give it the attention it requires.  Major reporting and analysis of the process, including detailed interviews with both participants and boycotters, will be soon forthcoming).

STILL AWAITING OPM

On recommendations regarding Jakarta-Papua dialogue Following the Papua Peace Conference which was held last week, Father Dr Neles Tebay, co-ordinator of the Papua Peace Network which was responsible for convening the conference, the results of the conference were not yet final.

He said that there were other groups of Papuans who would also play an important role in the success of the recommendations made by the conference. These were Papuans who are based abroad and Papuans living in the mountains, the TPN/OPM.

‘This [the conference] was only the beginning. A final decision about who would represent us at the dialogue is not yet final. These are suggestions made by Papuans who are in Indonesia.’ He said that a resolution of the problems in Papua would have to involve three groups, those living in Indonesia, those now living abroad, and those in the mountains.’

He said that the conference had agreed on the criteria of Papua, a Land of Peace. ‘The indicators were in the political, economic, and environmental spheres, as well as in the field of law, human rights and social-cultural spheres.’

‘The drafting committee formulated the criteria according to inputs from the various sources on the first day, in particular the results of the discussions which took place in the commissions,’ he said.

A political observer from La Keda Institute, Lamadi de Lamato said that the proposals agreed by the conference were somewhat idealistic. ‘It would seem to me that adjustments are needed to ensure that what is being proposed is realisable,’ he told Bintang Papua.

He said that components from a number of districts in Papua and West Papua had been invited, and pointed out that members of the ‘DPRP – provincial legislative assembly – were acknowledged as being representatives of the people and they have been very vocal in expressing views to the government.’

He felt that nevertheless, the results of the conference were acceptable, both scientifically as well as beng representative of the indigenous Papuan people, ‘because the participants had come from most of the regions in Papua and West Papua.’


West Papua Report June 2011

West Papua Report
June 2011

This is the 86th in a series of monthly reports that focus on developments affecting Papuans. This series is produced by the non-profit West Papua Advocacy Team (WPAT) drawing on media accounts, other NGO assessments, and analysis and reporting from sources within West Papua. This report is co-published with the East Timor and Indonesia Action Network (ETAN). Back issues are posted online at http://etan.org/issues/wpapua/default.htm Questions regarding this report can be addressed to Edmund McWilliams at edmcw@msn.com. If you wish to receive the report via e-mail, send a note to etan@etan.org.

Summary

The daughter of prominent Papuan political prisoner Filep Karma has written about the failure of justice in West Papua. In spite of democratic progress in much of Indonesia, she notes that “the old regime dies hard in West Papua.” Amnesty International‘s annual report on human rights trends in Indonesia documents continued human rights abuse, notably in West Papua, where AI cites the poor performance of security forces. The failure of the Indonesian government to afford justice in a number of outstanding cases of security force abuse in West Papua is exemplified in a recent case in which a civilian was killed by security forces who deny responsibility. The Indonesian government’s intervention to prevent an elected member of the Papuan Peoples Council from taking her seat is only the latest example of discrimination against Papuan women. The Indonesian military appears to be reassuming a major role in providing security for the Freeport mining complex. HIV/AIDS infections in West Papua continue to rise dramatically with the Freeport mine complex town of Mimika recording the largest increase. Observers continue to comment on the failure of “special autonomy” in West Papua.

Contents:

Daughter of A Papuan Political Prisoner Calls for Justice in West Papua

Audryne Karma, daughter of Filep Karma,  one of West Papua’s most prominent political prisoners, published a May 23 opinion piece in the Wall Street Journal.

Ms .Karma, while praising the democratic advances under President Susilo Bambang Yudhoyono throughout much of Indonesia, observed that for West Papuans “the old regime dies hard. Indonesia has yet to realize the promise of democracy and human rights for all of its citizens,” she writes. After ten years of failed “special autonomy” policies, Ms. Karma writes that West Papuans were “systematically persecuted” as they sought to call attention to special autonomy’s “broken promises.”

The piece by Ms. Karma, boldly and articulately explains that in West Papua, those members of the security forces who commit torture targeting innocent Papuan civilians receive the lightest of sentences (if prosecuted at all) while Papuans who engage in peaceful protest demanding their human rights are locked up for years.

She persuasively describes the case of her own father, Filep Karma, who is serving a 15 year sentence for his peaceful protest. She describes how a notoriously biased judge sentenced her father to three times the sentence recommended by prosecutors and that his Christian faith was openly mocked in the courtroom. During his imprisonment he has suffered repeatedly at the hands of his jailers, denied urgent medical care and punished for his efforts to mediate a dispute within the prison where he is incarcerated.

Ms. Karma notes that her father is one of at least 130 political prisoners who suffer torture and other abuses within a penal system strongly criticized by UN and other international observers.

In a an affront to justice, Ms. Karma writes that in 2007, Indonesia’s Supreme Court struck down the sedition provisions of the Indonesian Criminal Code under which her father and many other political prisoners were prosecuted. None of the political prisoners convicted under these overturned provisions has been released.

Recalling President Obama’s November 2010 visit to Indonesia and his appeal that “every child born in this country be treated equally, whether they come from Java or Aceh; Bali or Papua,” Ms. Karma hopes that the international community would hold President Yudhoyono to this standard. “The Indonesian government cannot be an exemplar of democracy, human rights and the rule of law while it persecutes those who peacefully insist that it live up to those very aspirations.”

(Note: also see Pacific Scoop’s May 5, 2011, “Jailed Leader Filep Karma And The Fight For Papua’s Future.” a detailed and compelling analysis by renowned scholar Dr. Richard Chauvel of Victoria University in Australia.)

Amnesty International Calls Attention to Continuing Violations of Rights in Indonesia

In its annual report for 2011, released in May, Amnesty International issued a broad condemnation regarding the performance of Indonesian security forces and of the Indonesian judicial system, singling out for particular criticism their role in West Papua and Maluku:

“The security forces tortured and otherwise ill-treated detainees, and used excessive force against protesters, sometimes leading to death. No adequate accountability mechanisms were in place to ensure justice or act as an effective deterrent against police abuses. The criminal justice system remained unable to address ongoing impunity for current and past human rights violations. Restrictions on freedom of expression were severe in areas such as Papua and Maluku.”

Security forces “tortured and otherwise ill-treated detainees, particularly criminal suspects from poor and marginalized communities, and those suspected of pro-independence activities in Papua and Maluku provinces.”

Two videos which emerged during 2010 revealed “members of the police and military torturing and otherwise ill-treating Papuan men. The first video
showed Yawan Wayeni, a Papuan political activist, just before his death in August 2009.” Amnesty International observed that despite severe abdominal injuries, Wayeni “was denied medical assistance by the police.” The second video “showed Papuans being kicked and otherwise physically abused by members of the Indonesian military, and two Papuan men being tortured during interrogation.” The AI report noted also that “Indonesian officials confirmed the authenticity of both videos.”

The AI writes that “freedom of expression continued to be suppressed.” For example, Ardiansyah Matra, a journalist covering corruption and illegal logging in Papua, was found dead in the province in July. “At least 100 political activists were in prison for peacefully expressing their views in areas seeking independence such as Maluku and Papua.” AI calls attention also the case of Filep Karma (see above).

AI reports that “Impunity for past gross human rights violations in Aceh, Papua, Timor-Leste and elsewhere continued… Most past human rights violations against human rights defenders, including torture, murder and enforced disappearances, remained unsolved and those responsible were not brought to justice.

Failure of Justice in West Papua: A Continuing Saga

The Papuan Customary Council, DAP, expressed its disappointment with the rule of law in West Papua, including the number of cases in Papua that have not been solved, according to a May 14 report in Jubi, translated by Tapol.

DAP’s Forkorus Yaboisembut expressed disappointment that “the shooting of Opinus Tabuni on August 9, 2009 on International Indigenous People’s Day in Wamena has not yet been solved.’

Yaboisembut explained that “incidents like this result in the marginalization of the Papuans. They are being exterminated in their own homeland.’

The same Jubi article reports that Markus Haluk, the secretary-general of the Association of Students of the Central Highlands, complained that “a huge number of cases in Papua have remained unsolved. He mentions the Wasior case (2001), the Biak case (1998) and the Abepura case (2000).

These complaints about fractured justice in West Papua were made as yet another case of a Papuan killed by security forces was surfacing. According to a May 18 Jakarta Post report, a dispute involving members of the Indonesian military (TNI) allegedly led to the death of Papuan Derek Adii, 26, from Manokwari regency.

The article cites a news release by the synod of the Papuan KINGMI church which “said the incident erupted as a passenger ferry was about to leave the Samubase Port in Nabire.”

The synod report claimed that Adii called on soldiers blocking access to the ferry to make way after some children had reportedly fallen and been trampled by other passengers. The offended soldiers, who were part of the Nabire Military Command, then assaulted him. “One of the soldiers, Chief Sergeant Hans Aru, drew his bayonet and stabbed Derek in the eye and he died. His body was later thrown overboard,” according to the synod.

When asked for confirmation, the Jakarta Post wrote that Nabire Military commander Lt. Col. Tatang Suyatna denied the reports. “It’s slander,” Tatang said, who claimed that the soldiers were securing the ferry while it was docking when the incident took place. He alledged that the victim was fighting with other passengers who had accused him of stealing and the victim turned on the soldiers as they separated the fight and fell to the sea by accident. The commander did allow that the victim “could have been injured when he was falling overboard.”

A conflicting military account alleged that the victim was drunk.

WPAT Comment: The failure of Indonesian authorities to pursue justice in instances when Indonesian security forces kill or maim Papuans is common place as noted by Yaboisembut and Haluk. The May 18 incident offers an illustrative example of security force impunity in matters where death and injury to Papuans transpires.

Indonesian State Interference in Papuan Woman Leader’s Election to the MRP Underscores Discrimination Against Women

A May 23 Bintang Papua report, translated by TAPOL, notes that representatives of number of women’s organizations in Papua demonstrated peacefully to protest Indonesian government blocking of the swearing in of Hana Hikoyabi to her seat in the Papuan Peoples Council, the Majelis Rakyat Papua (MRP).

The women complained that no legal justification for Hikoyabi’s suspension had been given. They demanded transparency regarding the government’s action and insisted that the selection of the chairperson of the new MRP should not take place until there were clarity about the membership of all its 75 members. The demonstrator met with the acting-chair of the MRP, Joram Wambrauw, who said that he lacked the power to take a decision on this matter but promised to pass the women’s concerns to the governor of Papua.

Separately, in a May 10 interview with the Jakarta Post, Papua Human Rights Working Network coordinator Fien Yarangga observed that the barring of Hikoyabi from the MRP was an example of Jakarta’s intimidation targeting Papuans. The Indonesian government “frequently intimidates Papua in the name of the unity and integrity of the Republic of Indonesia, even though such a stance creates a culture of fear among Papuan officials with strategic positions in regional administrations,” she says.

Fien made the remarks at a press conference in connection with the government’s rejection of Hikoyabi as a member of the Papuan People’s Assembly (MRP) for the 2011-2016 term. Fien added that “a culture of intimidation has curtailed the development of democratization in Papua.” Fien cited the Home Minister’s refusal to accept Hikoyabi as a member of the MRP after she was declared not loyal to the state ideology Pancasila and the 1945 Constitution, even though Hana had met all the requirements for the position. “There was no legal basis for this. It is more political intimidation and character assassination against Hana and even against all the Papuan people who selected Hana,” she said. Fien added that “the way taken by the Home Minister was also aimed at curbing critical Papuan women in defending their own people.

Writing in the May 1 Bintang Papua, Hikoyabi called her rejection “unlawful.”

“This places me in the difficult position of having been responsible for an act of treason – makar - whereas at the time that I nominated myself for member of the MRP from 2011 – 2016, I received an official confirmation from the local police and from the local court of law that I am well-behaved and have never been found guilty of anything or convicted of anything.”

Indonesian Military To Provide Security For Papua’s Freeport Mine

In a May 13 report published by national daily Republika, TNI Commander Suhartono told reporters that security at the massive Freeport copper and gold mine in West Papua would become a collaborative effort involving the military and police. He told the media that “TNI continues to support Polri in providing security at the vital installation, PT Freeport Indonesia.” Suhartono comments came following a meeting between TNI and police personnel in Timika, the major town in West Papua nearest the mining complex.

A separate report by Antara says that President Susilo Bambang Yudhoyono has asked the Indonesian military and police to give security guarantee to businesses and investments in Papua as part of efforts to accelerate economic development. A presidential spokesman said that the President had listened to the views of PT Freeport Indonesia regarding security, suggesting that PT Freeport welcomed and may have sought the joint TNI-police security arrangement.

The expanded military role in securing Freeport comes in the wake of repeated violence. Freeport security personnel Daniel Mansawan and Hari Siregar were killed on the key mountain road to the mine site in early April. That attack followed by only a few days an unsuccessful attack on Freeport personnel and a January 2010 attack on a convoy that injured nine. Local authorities report no progress in apprehending the perpetrators.

The killing of Mansawan in particular has raised concerns among Papuans. Mansawan was one of the few Papuans to reach a senior position on Freeport’s staff. The failure of security forces and Freeport to pursue his killers aggressively has been the source of protest by local Papuans.

WPAT Comment: In the recent past, the Indonesian police had been assigned the role of protecting PT Freeport with the option of seeking TNI assistance as conditions warranted. This new arrangement, which comes on the heels of renewed violence targeting Freeport personnel in the past two months would appear to restore the TNI security role of previous years when the TNI had come under strong criticism over what many saw as extortion of PT Freeport with cash flowing from Freeport to senior TNI personnel.

HIV/AIDS Infections Rise Sharply in Papua with Area Near Freeport Leading The Trend

A May 6 report in Banjir Ambarita says that the number of people living with HIV/AIDS in Papua and West Papua has risen more than 30 percent to over 17,000 in just four months as compared to 13,000 in August of 2010.

Kostan Karma, head of the Papua AIDS Prevention Commission (KPA), told the media “that the spike in infections was very worrying, and blamed it on the prevalence of unprotected sex.” He said that if the number of people living with the virus rose to one percent of the population of both provinces — which the 2010 census put at 2.8 million — the KPA would begin imposing mandatory testing for all new mothers in the region. He explained that this would at least help identify infected newborns, who could then get early treatment.

Kostan said that Mimika, adjacent to the PT Freeport copper and gold mining complex had shown the highest increase and overall number of infections.

The Papua AIDS Prevention Commission blamed the proliferation of new districts over the past 10 years as a factor for the spread of the virus.

“What’s happened is that there’s been more money spreading around, which encourages people to break with the traditional way of life and adopt a more modern lifestyle, including sexual promiscuity,” Kostan said. “What we’re trying to do is get churches to spread the message to get people to stop having casual sex, or if they must, to at least use a condom.”

WPAT Comment: Single male workers recruited by Freeport from outside West Papua to work at the mining complex have long fueled prostitution, gambling and alcohol and drug abuse in Mimika. This illicit activity operates under the protection of security forces in the area.

More Observers Comment on The Failure of Special Autonomy

An article in the May 15 issue of Jubi underscores the continuing unhappiness of Papuans with the “special autonomy” law (OTSUS). Olga Helena Hamadi, Director of the Commission for Disappearances and the Victims of Violence (KontraS) told the media that since the enactment of special autonomy, West Papua has been beset with problems. She noted that many buildings have been constructed that are of no benefit to the indigenous population, for example, the construction of commercial premises. ‘These buildings are for other people,’ (i.e., migrants) she said.

“As for the demands for permanent premises for Papuan businessmen, they are still struggling for this to happen. Their future is still very much in the air. The kind of premises they have been calling for have not been built by the government. The premises that have been built do not last long even though they have been calling for this since 2004, she said.”

OTSUS makes provision for a Commission of Truth and Reconciliation to be set up but all that has happened since OTSUS, she says, has been the creation of a National Human Rights Commission which “means that human rights violations, acts of violence and shootings are only dealt with by the Komnas HAM. The result is that many cases have got stuck, some of which got no farther than a court hearing. There has been no follow-up.”

Also, there has been no proper accounting for OTSUS funds. “There is no accountability because no procedures have been put in place,” she added,

All of this point to the failure of OTSUS.

For its part, the May 14 Jakarta Post carried a report by Nethy Dharma Somba that focused on problems with the special autonomy law. The article notes that the chairman of the special autonomy evaluation committee at the Papuan legislative council, Weynand Watori, told a forum in Jayapura that an evaluation on special autonomy implementation was needed to avoid both the failure of special autonomy and to address the continued poverty suffered by most Papuans.

He noted that special autonomy was designed to help improve education, health, economy and infrastructure for indigenous Papuans. In August 2005, Papuans held a rally at which they asserted that special had failed to bring prosperity to the people. Rallies were also held in July 2010 where protesters called on the legislative council to revoke special autonomy.

The forum agreed that an evaluation of the implementation of special autonomy was needed by involving all stakeholders with the council’s special committee as facilitator. Cenderawasih University in Jayapura and the Papua University in Manokwari, should be entrusted to prepare the right evaluation method.

Back issues of West Papua Report

http://www.etan.org/issues/wpapua/2011/1106wpap.htm


DPRP condemned for failing to keep its promises

JUBI, 12 May 2011

DPRP never keeps its promises

The chairman of Papuan Anti Militarism Solidarity, SRPAM, Elias Petege,
has called the DPRP, the provincial legislative assembly, a body that
always breaks its promises. So no one should be surprised that many of
the people’s aspirations have not been met. He said that to this day,
the DPRP has failed to keep its promise to meet the SRPAM in order to
discuss ways of solving the violation of human rights in Dogiyai.

‘Yesterday the DPRP accepted a request by our demonstration and promised
to meet us today but they didn’t keep their promise, without explaining
why.’

Petege said that during an action that took place yesterday, 11 May,
SRPAM called on the chief of police to dismiss the chief of police in
Papua, the chief of police in Nabire and the chief of police in
Moenamani because they had done nothing to halt the gambling that is
believed to have the support of the police in Moenamani.in the
sub-district of Dogiyai.

As a result, a fight broke out between the local police and the local
community during which several members of the community were killed.

The DPRP was also called upon to immediately mediate between the two
sides in order to solve the problem. Via the intermediary of the deputy
chairman of commission A, the DPRP promised to hold a meeting with
SRPAM to discuss measures that need to be taken, but unfortunately this
turns out to have been nothing more than lip service.

In the opinion of Petege, the DPRP is simply not bothered about the
matter and has failed to respond to the aspirations of Papuan people.
The DPRP just allows human rights violations to go on happening in Papua
without lifting a finger,’ he said.

‘We feel very disappointed indeed and have lost all confidence in the
DPRP. Just imagine, we arrived at their office at 9am and stayed there
until 3pm, but there was no one at all at the office and no one there to
explain why they were absent.’


Agus Alua and the Voices of Papua

Agus Alua and the Voices of Papua

originally posted at EngageMedia.org

Agus Alua was the former chair of Majelis Rakyat Papua (Papuan People’s Assembly) – a cultural representation of the indigenous Papuan people which has limited authority to protect the rights based on custom and culture, the empowerment of women, and the strengthening of a harmonious religious life.

Alua died on April 8, 2011 after receiving a phone call from Jakarta, and moments before the new MRP membership was to be sworn in. Activists said Alua was ousted from the MRP because of his strong stands against the Central Government’s Papua policies. Here’s how some Papuans see the inspirational man.

(Video will open in another window)
http://www.engagemedia.org/Members/numbaymedia/videos/AgusAlua/embed_view


Hana Hikoyabi advised to withdraw from MRP and struggle from outside

Bintang Papua, 17 April 2011Jayapura: Now that the deadline of 14 days set for MRP member Hana Hikoyabi [to produce a clarification of her position] has passed since the swearing in of members of the new MRP, it would be better if she were to withdraw as a member of the MRP.

Political commentator Lamadi de Lamato told Bintang Papua that  she should withdraw her name as a member  rather than sit as a member of the MRP and keep having her critical remarks pounced on by the central government. According to the logic of the Indonesian state, the policies of the state must be accepted  even though they fail to take the side of the Papuan people, he said.

In his opinion, Hana should withdraw her name and wage her struggle from the outside without having to make compromises.

Many Papuans would have far greater respect for her outside the MRP than if she were a member  According to Lamadi, insisting that Hana should produce a clarification was virtually an act of terror  against an MRP member, warning her not to be critical  or consider the aspirations of the Papua people.

‘This is just like what happened under the New Order (of Suharto) and its demands for special investigations ((Litsus) towards people who were regarded as enemies of the state,’ he said.

There are many things that are going wrong in Papua; any protest  should not necessarily result in restrictions being imposed on people.

‘Hana  should not be treated like an enemy  and be forced to be loyal to whatever the state demands. Some people believe that the former chairman of the MRP Agus Alua  died because of his disagreements  with things coming from central government, but he should not be blamed for that.’

With regard to the recruitment of members of the new MRP, many people feel very disappointed. ‘The state can act as it likes, but these acts of terror should end,’ he said.

As already reported, the new MRP should have 75 members but only 73 were sworn in because two names had been struck off the list, Agus Alua and Hana Hikoyabi. It was said that if these two had delivered written statements of verification, they could both have been appointed as members of the MRP.


Interior Minister accused of exceeding his powers in excluding Hikoyabi

Bintang Papua, 14 Apil 2011
Abridged in translation by TAPOLJayapura: The statement by the interior minister, Gamawan Fauzi, that Hana S. Hikoyabi, member of the first-term MRP must deliver a clarification about her position within 14 days before being sworn in as a member of the new MRP was described  by Budi Setyanto SH as being beyond his authority and in breach of the law.

Since that person was chosen by the people, the interior minister should have sworn her in on 12 April.

If he declares that Hana does not agree with Special Autonomy (OTSUS) or with the way of recruiting of members of the MRP, this is simply a difference of opinion but the fact is that she was chosen by the Papuan people means that she clearly does not reject OTSUS because the MRP was set up because of OTSUS, and without OTSUS, there would be no MRP.

Budi said that the interior minister’s statement is against the law.

A member of the first MRP, Simon Simunapendi, said that the failure to swear in Hana Hikoyabi was because she had been told to produce a clarification with regard to the grand assembly held from 7-10 June 2010 and reveals a misunderstanding  about the role of that assembly because Law 21/2001  Article 20  makes it clear that members of the MRP must promote the aspirations of the Papuan people. Bearing in mind that these aspirations were expressed by representations of 254 ethnic groups  who had come together to express their aspirations, it meant that Agus Alue Alua and Hana Hikoyabi were duty-bound to present these aspirations to the DPRP.

They were only acting in accordance with the provisions of the MRP, expressing the wishes of 254 ethnic groups, and there was no other motive for what they did.
.
Since the news that Hana Hikoyabi had not been sworn in as a member of the MRP, no one has been able to make contact with her, including people from the media. The failure to swear her is seen as being directly connected to the many actions rejecting OTSUS that have taken place since the beginning of 2011.

The decisions taken at the grand assembly in June 2010 were not the product of the MRP and the individual members of the MRP cannot be held personally responsible for those decisions.


Central Highlands parliamentary group reject new MRP

Bintang Papua, 11 April 2011The swearing of the new MRP by the minister of the interior has been rejected by the parliamentary caucus of the Central Highlands, following the death on 7 April of Agus Alue Alua, who was the chairman of the MRP from 2005 – 2011.

Swearing in the new MRP could lead  major problems  and should be considered very carefully before going ahead, said Melkyas Gombo.

He said that the names of all the members should be made public. Papuan people knew all about the problems facing the MRP as a body concerned with  cultural affairs, so it is quite wrong to keep anything hidden from them.

‘We believe that the government is involved in some kind of  a game, and is keeping hidden the swearing in. The names of all the members should be made public,’ he said.

He said that if the government was not prepared to announce the names of all the members, then the swearing in ceremony should not take place, because they may  include people who were not chosen by the Papuan people  and would be seen by the Papuan people as people who were not likely to  speak out on behalf of the Papuan people.

He also said that the Papuan people were still in mourning the death of Agus Alua and it was not the right time for the new MRP to be sworn in.


MRP member Hanna Hikoyabi given 14 days to clarify her political position

Bintang Papua, 14 April 2011Abridged in translation by TAPOL

Hanna Hikoyabi is given 14 days  to clarify her political position of rejecting OTSUS

There were two persons whose swearing in as members of the new MRP did not take place, when the Indonesian interior minister Gamawan Fauzi swore in the members of the new MRP on 12 April. Of the 75 members, only 73 were sworn in.

One was Agus Alue Alua whose death was announced some days ago. The other was Hanna Salomina Hikoyabi. With regard to Ms Hikoyabi, she has been told by the interior minister that she must provide a ‘clarification’ within fourteen days before her membership of the MRP can be accepted. If she fails to provide this, another woman will take her seat in the MRP.

Didi Agus who is the acting head of the Unified Nation of the People of the Province of Papua refused to explain what conditions she would have to comply with nor why her swearing in was being delayed. But in an indirect fashion, he implied that it was connected with widespread actions rejecting special autonomy which took place during the run up to  the appointment of members of the new MRP in the early months of 2011.

Besides calling for the ‘return’ of OTSUS, they  also called for a dialogue between the Papuan people and Indonesia, mediated by a third party. These demands were drawn up at a mass assembly of Papuans that took place from 7 – 10 June 2010, which was held at the offices of the MRP. According to Didi, this could not be seen s a decision of the MRP and not all members were being held responsible for the decisions.

In a previous meeting that took place recently  between the minister of the interior and the governor of Papua in Jakarta,  it was stated that some candidates for the new MRP had constantly been talking about the ‘disintegration’  of the nation, whereas according to presidential regulation (PP) 54, 2004,  members of the MRP  must be loyal to the  Pancasila and to the Indonesian Constitution as a Unitary State.

If these problems were being raised, it would not only be Hanna Hikoyabi whose membership should be considered but others too who  also took part in the June 2010 meeting.


Papuan people’s coalition refuses to recognise new MRP

JUBI, 13 April 2011

The coalition of Papuan People United for Justice, KRPBK has declared that it refuses to recognise the new MRP.

Spokesman of the coalition Selpius Bobii, said that inauguration of the new MRP was a sign of lack of respect for the chairman of the former MRP who has just passed away.

‘This inauguration is an insult to and abuse of the struggle of the
indigenous Papuan people which was waged by the first MRP.’ he said.

The coalition issued a press release one day ago calling on all 73
members of the new MRP to resign from the body.

The inauguration of the new MRP took place on 12 April and was sworn in by the Minister of the Interior, Gamawan Fauzi and was attended by the governor of Papua Bas Suebu, the governor of West Papua, Octovianus Atururi and the heads of various districts in West Papua


Benny Giay shocked by death of Agus Alua, calls for MRP inauguration to be postponed

JUBI, 9 Apil, 2011

The chairman of the Synod of the KINGMI Church Papua, Dr Benny Giay said that the sudden death of Agus Alue Alua has come as a great shock not only to his family but to all West Papuans.

Agus Alua, the rector of the Theology College of Philosophy and
Theology, was a member of the last Majelis Rakyat Papua and his death occurred just as the second MRP was about to be sworn in, against the background of much controversy. [It is known too that although Agua Alua had been proposed as a member of the new MRP, his name was excluded under pressure from the government.]

‘Because the Indonesian government saw Agus Alua as a threat, they were not happy about him being a member of the new MPR. In the midst of all this, he died which has shocked us all,’ said Dr Giay.

He said that Agus Alua’s views were known to be opposed by the
government who regarded him as a separatist, which is why they did not want him to be chosen as a member of the new MRP.

Asked about what may have led to his death, Giay said he had frequently come under pressure from many sides, sometimes through messages on his cell phone or through direct terror threats.

All this is very likely to have been because of the decision adopted by the MRP at a meeting in 2010 when they adopted eleven recommendations, one of which called for a referendum in Papua about the status of Papua.

He said that the death of Agus should be seen as a crime against the basic rights of the Papuan people and aganst their rejection of special autonomy.

Dr Giay said that despite his death, the government was going ahead
with the inuguration of the new MRP although many were calling for this to be postponed, at the very least until after the period of mourning for the loss of Agus Alua.

He also called for all those who have been appointed to the new MRP to boycott the inauguration. He was hoping in particular that all 40
members from the Central Highlands would boycott the inauguration, out of respect for Agus Alua who was also from the Central Highlands.


Agus Alue Alua: A life of dedication to the Papuan People

Obituary of Agus Alue Alua
A life of dedication to the Papuan People 

Agus Alue Alua was born on 13 September 1962.  He studied at the Catholic secondary school Dok V, Jayapura and later worked as a teacher, then spent three years studying at the Catholic University in Leuven, Belgium.

From 1997, he took part in discussions within Catholic circles about the need to wage a struggle for the rights of the Papuan people, always stressing the importance of eschewing violence and pursuing the path of peace.

During the reformasi era that followed in the wake of the downfall of Suharto, he made good use of the newly-found freedoms to discuss such issues as development and the basic rights of the people of West Papua. Under discussion at the time were two alternatives for West Papua, autonomy or independence from Indonesia.

Agus Alua was one of several Papuan intellectuals to be appointed to the Committee of 100 which held important talks with President B.J. Habibie on 25 February 1999.  According to a colleague, he impressed everyone as he spoke with conviction and dignity: ‘We want our freedom,’ he said. ‘We want to organise our own homeland.’

The meeting ended inconclusively. The Papuans were advised to go away and consider their situation but the talks were never resumed. He was one of the first Papuans following that aborted encounter with Habibie to spread the idea about the need for dialog with Indonesia.

Catholic church leaders made good use of the more conducive political atmosphere to discuss the role of the church in Papua’s political struggle. While Bishop Leo Laba Ladjar OFM who was then the Bishop of the Jayapura Diocese, was hesitant about siding with the Papuan people, Agus who was a lecturer at the STFT -Fajar Timur (the High School of Philosophy and Theology) at the time challenged these thoughts, warning that if the Church failed to side with the Papuan people, he and others would set up a Papuan Catholic Church.

At the historic Second Papua Congress in June 2000, Agus Alua was elected deputy secretary-general of the Central Council of the newly-created PDP, the Papuan Presidium Council, one of two Papuans from the Central Highlands, along with Tom Beanal, and two from the coastal regions, one of whom was Theys Hijo Eluay, who became chairman of the PDP. Theys was assassinated in November 2001 by members of the army’s elite force, Kopassus. As a member of the PDP Central Council, Agus Alua played a key role in drafting documents that gave voice to the need to struggle for the Papuan people’s aspirations.

He later became the Rector of STFT-Fajar Timor, where he had previously been a student, as well as Director of the Catholic Senior Seminary. He also wrote and published several books about the culture of the Dani people and about a whole range of Papuan political issues.

However, the Papuan spring ended in 2002 when Kopassus agents infiltrated the PDP leadership and set about destroying the movement from within. Some of its leaders withdrew, several died under mysterious circumstances, while others gave up the struggle and threw in their lot with Indonesia. Agus remained true to the Papuan struggle, using all means possible at home and abroad, frequently visiting countries in the Pacific and Europe to win support for the Papuan people.

When the Special Autonomy Law, OTSUS, was enacted in October 2001, a special council composed solely of Papuans, the Majelis Rakyat Papua, the Papuan People’s Council, was set up which he recognised as an institution of crucial importance in the fight for Papuan aspirations. He became its first chairman with the support of Bishop Leo Ladjar, a position he held for the first five-year term of the Council till shortly before his death.

He fought strenuously throughout his term to expose the malicious strategies of the central government which sought to undermine OTSUS. From the start, the central government had been half-hearted about OTSUS and had even delayed its establishment for several years, fearing that it might become a springboard for Papuan political aspirations One of the moves from the central government to undermine the unity of the Papuan people was the decision to split West Papua into two provinces which Agus Alua vehemently opposed. He continually worked hard to counter the government’s attempts to create divisions and conflicts among the Papuan people.

After the creation of the two provinces, he insisted that there should be a single MPR and whenever Jakarta pushed for policies to undermine OTSUS, he strenuously resisted, along with his close colleagues Frans Wospakriek, former rector of Cendrawasih University, and Hanna Hikoyobi who was deputy secretary-general of the MRP.

Among the many central government decisions he opposed was Presidential Decree No 77 which banned the use of Papuan symbols such as the Morning Star flag, the mambruk bird and the Papuan song, Hai Tanahku Papua, insisting that these were legitimate cultural symbols provided for within the terms of OTSUS. Another of his decisions was to make it obligatory for all positions of leadership in the Papuan provinces and regions to be held by indigenous Papuans.

Before ending his term as chairman of the first MRP, Agus oversaw the adoption of eleven recommendations. These recommendations included a declaration that OTSUS had been a failure and should be returned to Jakarta, that there should be an internationally-mediated dialogue, facilitated by a neutral third party, and that a referendum should be held on the question of Papuan sovereignty. These eleven recommendations comprehensively set forth the basic demands of the Papuan people and continue to inspire the Papuan struggle to this day.

Agus Alua was always steadfast in his support for Papuan efforts to make Special Autonomy a reality against constant obfuscations from central government, and continually used his outstanding intellectual abilities to promote Papaun interests and aspirations.

At the time of his tragic death, the second-term MRP was due to be inaugurated amid disputes about its membership, with Jakarta rejecting the appointment of Agus Alu and Hanna Hikoyobi. According to sources in Jayapura, these two had been elected as members of the new body, against the wishes of central government. The appointment of the second-term MRP is still in dispute; some of his colleagues believe that the pressures and intimidation he experienced at the time plunged him into deep depression, leading to his untimely death on 7 April. On that day, he was found lying on the floor at home and was rushed to hospital but was dead on arrival.

He is survived by his wife Cornelia Pekey and his three children, Liberta Claudia Alua, Liberto Claudia Alua and Hilerti Alua.

Carmel Budiardjo [with help from Octovianus Mote]


West Papuans in KRPBK determined to reject OTSUS

Bintang Papua, 4 April 2011 

West Papuans determined to reject OTSUS
Call for dissolution of MRP

Jayapura: All elements within the United Papuan Peoples’ Coalition for Justice (KRPBK) are firm in their rejection of Special Autonomy – OTSUS, and call for the dissolution of the MRP as well as rejecting UP4B (Unit for Accelerated Development of Papua and West Papua) which was recently created by the central government.

The reasons: The DPRP (Papuan provincial legislative assembly) adopted the OTSUS law for Papua in 2001, but ten years on, OTSUS has been a total failure, according to KRPBK spokesman Selpius Bobii, following a meeting between the coalition and the DPRP on Monday 4 April.

He said they had urged the DPRP to publicly announce its decision, based on the aspirations that were adopted in 2001. This led to the creation of a special OTSUS committee, Pansus OTSUS to accommodate the aspirations of the Papuan people. ‘We will continue to voice our rejection of the failed OTSUS.’ He also called on Pansus OTSUS to hold a plenary session with one item only on the agenda, the rejection of OTSUS.

Asked whether they had set a deadline for this plenary session, he said they could not speak about this for the moment but they were working to consolidate the views of all elements of Papuan society, and were planning to organise a nationwide strike as well as actions to occupy all government offices in the Land of Papua.

Asked to explain this further, Yunus Wonda (who also attended the meeting with the DPRP) said that calling a plenary session was not an easy thing to . There were a number of political parties in the DPRP each with their own mechanisms  and statutes which must be accommodated. ‘Rejecting OTSUS is not just an emotional issue but must take into account a number or ways in which OTSUS had failed, before the issue could be discussed at a plenary session of the DPRP.

Pansus OTSUS will still have to make an evaluation of OTSUS which will involve a number of NGOs, academics, traditional leaders, leaders of the women’s and students’ movements, in order to be able to act in unison

——


Jakarta never pays attention to Papuan people, says DPRP member

[Apologies for delay in posting this cri de coeur from Papua.] 

JUBI, 31 March 2011

JAKARTA NEVER PAYS ANY ATTENTION TO PAPUA

Ever since Papua was incorporated  into the Indonesian Republic, the central government has never shown any goodwill. Whenever the Papuan people  scream about something or other, they remain silent [diam seribu bahasa] but go ahead and do something that is quite at variance with what the Papuan people want.

Yance Kayame, a member of the DPRP, the Papuan provincial legislative council, said that a host of problems confronting the Papuan people need to be properly resolved  and government policies from the era of Special Autonomy – OTSUS – should be implemented to the full. ‘But now that OTSUS is regarded as having been a failure, Jakarta must listen carefully to
the many complaints and wishes of the Papuan people.’

Although he still persists in struggling for the aspirations of the Papuan people, Yance acknowledges that Jakarta has never listened to the voice of the Papuan people.’Since former times, I have been a DPRP member who has constantly challenged Jakarta. But even though we are regarded as nobodies, we must continue to fight for the aspirations of the people.’

Yance said he hoped that the Jakarta-Papua dialogue, now being promoted by the Papuan Peace Network  will elicit a response from the government so that we can discuss together  all the problems that have been faced by Papuans until now. ‘Dialogue is necessary and Jakarta need not be allergic to it.We need to discuss everything calmly so as to find a way out.’

If there is no dialogue, he fears that all the claims about whether or not OTSUS has been a failure will rumble on. There will be no end to the dispute which can result in endless wrangling. ‘This is not what we want because it can certainly have an impact on development activities, on governance and many other things, with ordinary people feeling the consequences.’

He said that the government approach until now has been quite wrong, with the result that basic problems have not be solved. Jakarta must listen to the voice of the Papuan  people  so as to safeguard the integrity of the state and the continued existence of the special autonomy law 21/2001.

‘Papua has now gone global. Several countries around the world are  watching, and taking stock of the dynamics. This means that Jakarta must act wisely with regard to Papua, if they want to avoid being watched all the time,’ said Yance.

[COMMENT: We can but wait and see whether anyone within the government is listening. TAPOL]


West Papua Report April 2011: VP rejects dialogue, MSG, more

West Papua Report
April 2011

This is the 84th in a series of monthly reports that focus on developments affecting Papuans. This series is produced by the non-profit West Papua Advocacy Team (WPAT) drawing on media accounts, other NGO assessments, and analysis and reporting from sources within West Papua. This report is co-published with the East Timor and Indonesia Action Network (ETAN). Back issues are posted online at http://etan.org/issues/wpapua/default.htm Questions regarding this report can be addressed to Edmund McWilliams at edmcw@msn.com. If you wish to receive the report via e-mail, send a note to etan@etan.org.

Summary:

Indonesia’s Vice President Boediono has begun implementation of a Presidential decree calling for the establishment of an inter-governmental agency to examine problems in West Papua. The initiative falls far short of widespread Papuan calls for a senior-level, internationally mediated dialogue between Indonesian officials and Papuans. A senior Papuan civil society leader has spoken out against this continued failure of Jakarta to engage in serious dialogue. Papuan church leaders have charged the Indonesian government with “genocide” in West Papua. The Melanesian Spearhead Group again failed to invite representatives from West Papua to its annual summit, instead inviting the Indonesian government to send observers. Indonesian officials violated the labor rights of Papuans by jailing nurses who called a peaceful, legal strike. A leading Papuan NGO chief has called for elimination of provisions in the Indonesian criminal code that violate Indonesia’s obligations under international conventions to which it is party.

Contents:

     

  • The Indonesia Government Continues to Ignore Papuan Calls for Dialogue
  • Senior Papuan Faults Government Failure to Pursue Dialogue
  • Papuan Church Leaders Charge Indonesian with “Genocide”
  • Melanesian Spearhead Group Invites Indonesia as Observer, Continues to Bar Papuan Participation
  • Nurses Jailed in Labor Dispute
  • Demand for Elimination of Repressive Provisions in Indonesia’s Criminal Code
  •  

The Government of Indonesia Continues to Ignore Papuan Calls for Dialogue

The Jakarta Post reported that Indonesian Vice President Boediono planned to  convene a meeting on West Papua on March 28 in Jakarta. The meeting was to be the initial step in formulating a draft of a presidential decree to address issues regarding Papua. The regulation also aims to establish a special unit to accelerate development in Papua. According to the decree, the government will form a “delivery unit,” the Unit Percepatan Pembangunan Papua dan Papua Barat (UP4B/ Special Unit for the Acceleration of Development in Papua and West Papua). Significant aspects of the draft include the promotion of a cluster-based approach to development, and an increased integration of the activities of the central and regional administrations. The planned regulation follows a presentation made by Papua Governor Barnabas Suebu and West Papua Governor Abraham Ocktavianus Atnuri to the national Cabinet in January.

Indonesia Vice President Boediono The late March meeting was to have included Coordinating Economic Minister Hatta Rajasa and Finance Minister Agus Martowardojo, as well as unnamed Papuan representatives.

A March 9 interview by the Sydney Morning Herald’s Tom Allard revealed the Vice President’s intentions. Boediono told Allard that he rejected a bilateral dialogue, as called for by many Papuans, contending instead that his agency would assist multiparty communications. Boediono said he would welcome international donor aid money for West Papua but rejected any possible mediation role such as occurred in Aceh in 2005 when a peace accord mediated by internationally ended years of central government abuses carried out by security forces. Boediono told Allard that his new effort would aim at better communications, affirmative action for indigenous Papuans, and “more openness.” (The Jakarta government has long placed severe restrictions on journalists, UN and foreign government or NGO personnel seeking to visit West Papua.) Boediono offered no assurances that he would press for allowing Papuans the right to fly the Morning Star flag or that the heavy military presence in West Papua might be reduced.


Vice President Boediono made clear that this undertaking would not constitute a “dialogue.” There is no indication that this new body will address outstanding issue of human rights violations, impunity for those committing those abuses, notably in the military and police. This body will almost certainly not consider the civil, political, social, economic and cultural rights, especially the right of self determination.


WPAT Comment: Boediono’s “agency” falls far short of persistent appeals by Papuan officials, civil society leaders as well as Papuan, Indonesian and international NGOs for a senior level, internationally-mediated dialogue between the Indonesian government and Papuan leaders. Indeed, Boediono, in his Sydney Morning Herald interview, made clear that this undertaking would not constitute a “dialogue.” There is no indication that this new body will address outstanding issue of human rights violations, impunity for those committing those abuses, notably in the military and police. This body will almost certainly not consider the civil, political, social, economic and cultural rights, especially the right of self determination, which the central government has long denied Papuans.

Senior Papuan Faults Government Failure to Pursue Dialogue

Participation of Papuan provincial level officials in Vice Boediono’s meeting regarding West Papua (see report above) reflects the unwillingness of Papuan government officials to support the widespread call of their Papuan constituents for an internationally-mediated dialogue with the Jakarta government. Pastor Neles Tebay, coordinator of the Papua Peace Network – JDP discussed this failure of Papuan leadership candidly in a March 25 interview with JUBI.

Tebay noted frankly that neither of the provincial governments (Papua and West Papua) have reached agreement about the agenda of such a dialogue. Nor have either of the Papuan administrations issued statements officially supporting Jakarta-Papua dialogue. Tebay candidly assessed that the Papuan officials’ failure to endorse the popular calls for dialogue was because dialogue “is seen as being a separatist move and in opposition to what the Indonesian state is working for.” “Any individual who works for the government who expresses support for the idea of a Jakarta-Papua dialogue is in danger of losing his job because he is likely to be seen as a separatist. Anyone working for the government who expresses support for a dialogue places himself in danger and could lose his job,’ he said.

For his part, Father Tebay continues to pursue dialogue as a means of finding solutions to problems besetting Papuans. Tebay stressed that dialogue was not in itself a solution but rather would bring together the Papuan people and the Indonesian government to discuss the problems. The aim would be to discuss the problems and agree to the best possible solution.

Pastor Tebay said that so far, he has visited twelve districts in Papua to hold consultations. The districts he has visited so far include Merauke, Biak Enarotali, Timika, Wamena and Sorong.

He has also visited some other countries to discuss the question of dialogue including PNG, Vanuatu and Australia where he met Papuans in a number of cities. Everywhere he went, he encountered enthusiasm for the idea of finding a peaceful solution by means of dialogue between Jakarta and Papua.

Papuan Church Leaders Charge the Indonesian Government with “Genocide”

Papuan Church leaders in late March issued a “Theological Declaration of Churches in Papua.” The declaration includes one of the most forthright Papuan statements regarding genocide targeting Papuans. The statement which was forwarded by the Asian Human Rights Commission (see full document at A Statement from a Group of Papuan Church Leaders) contends:


Transmigration policy and unrelenting military operations are, in our view well-planned programs to eventually annihilate indigenous Papuans. Papuans are positioned as “the other” and as such warrant surveillance, control, and civilization. Papuans are not equal citizens of Indonesia. Some observers in Jakarta view this as an internal colonialism or disguised slavery against Papuans.


 

Papuans have undergone a ‘silent history of suffering’ or memmoria passsionis leading to genocide. … The term genocide perhaps does not meet the criteria set forth by the UN, or other nations, or by Indonesia. But from our own view as victims, genocide is indeed taking place through the conditioning staged by Jakarta in the forms of ideology and development policies that are against the indigenous Papuans. Transmigration policy and unrelenting military operations are, in our view well-planned programs to eventually annihilate indigenous Papuans. Papuans are positioned as “the other” and as such warrant surveillance, control, and civilization. Papuans are not equal citizens of Indonesia. Some observers in Jakarta view this as an internal colonialism or disguised slavery against Papuans. 

Melanesian Spearhead Group Invites Indonesia as Observer, Continues to Bar Papuan Participation
Melanesian Spearhead Group Leaders Summit
Melanesian Spearhead Group Leaders Summit members and observers.

The Melanesian Spearhead Group (MSG), comprising Vanuatu, the Solomon Island, Fiji, Papua New Guinea and the Kanaky peoples of New Caledonia, invited Indonesia (and Timor-Leste) to join their annual meeting. MSG leaders met March 31 in Suva, Fiji, for the annual summit which followed a meeting of foreign ministers March 29. The MSG did not invite any representation from West Papua.

A conference of solidarity groups supporting West Papua that convened in Sydney in February had called on the MSG not to offer observer status to Indonesia and instead to offer that status to representatives of the Papuan people of West Papua.

For its part, the Australian West Papua Association (AWPA) welcomed a statement from the Chairman of the MSG meeting, Ratu Inoke Kubuabol who said that “The Melanesia Spearhead Group feels for their brothers and sisters in West Papua.” Joe Collins of AWPA said “we urge the MSG to grant West Papua membership at the leaders summit. They would have the support of the Melanesian people across the region in granting West Papua membership.”

Collins noted that 42% included West Papua as part of the Melanesian family in the first ever telephone poll conducted by the Pacific Institute of Public Policy (PiPP) across Melanesia.. An overwhelming majority (75.4%) of respondents said yes to the question “Do you support independence for West Papua.” PiPP in a press release reported that when asked who they considered part of the Melanesian family, clear majorities included the established members (PNG, Solomon Islands, Vanuatu, Fiji and New Caledonia) while 42% also included West Papua, 17.1% included Australia, 14.9% included Indonesia and 14.1% included Timor-Leste. PiPP also reported that when asked “Do you support independence for West Papua?” there was very high support in PNG (89.3%) and Vanuatu (88.2%).

Collins underscored that these numbers suggest a “disconnect between popular support and the position taken by governments in the region, except Vanuatu, which has long championed the West Papuan cause at the political level. He concluded, “we see that in the poll only 14.9% of respondents considered Indonesia to be part of the Melanesian family yet Indonesia has observer status but not West Papua. For the sake of the long term stability of the region we hope West Papua will be discussed at the leaders meeting.”

The meeting in Suva was controversial because Fiji is currently under military dictatorship.

WPAT Comment: West Papua is the largest Melanesian populated entity not represented within the MSG and the second largest Melanesian entity, after Papua New Guinea. Its continued exclusion from the MSG calls into question the legitimacy of the organization. Moreover, the MSG’s failure address the plight of Papuans, including ethnic cleansing under the rubric of “transmigration” and charges of “genocide” by credible organizations (see statement by Papuan church leaders above) exposes the lack of commitment among Melanesian leaders to the rights and welfare of Melanesian peoples. Vanuatu’s repeated and public expressions of concern about the plight of Papuans is a singular but noteworthy exception in this regard.

Nurses Jailed in Violation of International Convention

Mounting public pressure, including from members of the Papuan Provincial Assembly (DPRP), compelled the police to announce they would release eight nurses who had been jailed on charges of incitement (article 335 of the criminal code). However, purportedly because of the absence of a key police official required to sign the release order, it appears the nurses had not yet been released at the end of March.


These West Papuan nurses were pursuing their legitimate rights and it is obscene to think they are languishing in jail.


The eight had been jailed over their call for a strike by nurses at the DokII General Hospital. That strike, a peaceful, lawful labor action, was over promised but unpaid compensation. Letters have been sent to President Susilo Bambang Yudhoyono, as well as to Vice-President Boediono protesting the arrest of five nurses and midwives who work at the general hospital for organizing a strike.

The detention of the nurses violates their rights notably as set forth in International Labor Organization (ILO) Convention 87 (Freedom of Association and Protection of the Right to Organize), which was ratified by Indonesia in June 1998.

The issue of the unpaid compensation remains unresolved. The local daily Bintang Papua reported on March 23 that nurses and midwives had taken the issue to the DPRD and the provincial governor where hundreds demonstrated. They charged that the provincial secretary Constan Karmadi had deceived the public when he promised in December 2010 that incentives would be paid.

The medical staff are planning to make a formal complaint against the provincial secretary to the Administrative Court, pointing out that Instruction 125/2010 has been issued for the payment of the incentives, only to be cancelled by a later instruction that withdrew any such payments.

There is growing international attention to the arrests and the failure of the Indonesian government to meet is contract obligations to the nurses. Australian Council of Trade Unions (ACTU) President Ged Kearney has described the detention of the nurses as “outrageous” and called for their immediate release. She noted as well that “the arrests of the nurses, including two officials of the National Union of Indonesian nurses, was a heavy handed response to nurses pursuing a legitimate industrial campaign in support of their contracted entitlements. “

“These West Papuan nurses were pursuing their legitimate rights and it is obscene to think they are languishing in jail,” added Kearney.

Demand for Elimination of Repressive Provisions in The Indonesian Criminal Code

The Papuan publication JUBI published an appeal on March 31 by the executive director of the Institute of Research, Analysis and Development for Legal Aid (LP3BH) Yan Christian Warinussy to the Dewan Adat Papua (DAP, Papuan Customary Council) to submit articles 106 and 107 of the criminal code on subversion and incitement (the ‘makar’ or subversion articles) of the Indonesian Criminal Code (KUHP) to the Constitutional Court for a judicial review.

“I call on DAP together with the Papuan people to seek a judicial review of the makar article before the Constitutional Court because it is no longer appropriate for such a law to remain in force in a democratic country like Indonesia. Other democratic states around the world don’t have such a law,” he said.

Many international organizations, including WPAT and ETAN have long called for the removal of these provisions from the Indonesian criminal code. The provisions date to the colonial era and were frequently used during the Suharto dictatorship to repress peaceful opposition. Indonesian officials continue to employ them to repress popular, peaceful dissent, particularly in West Papua where Suharto era practices, including unjust prosecution, persist.

The provisions violate the International Covenant on Civil and Political Rights and the International Covenant on Social, Economic and Cultural Rights to which Indonesia is signatory.

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